Dear FISers,
This text is brief is an effort to provide a viable solution for a double 
concern:

a)   1) the proliferation of models, theories and
interpretations that suggest pseudoscientific explanations (e.g., lacking the
even theoretical possibility of empiric testability) for not-observable
quantities, such as “God”, the “quantum brain”, “phenomenalistic” accounts of 
experience,
“holistic” accounts of “Nirvana-like” psychological states, “observer-based
information”, “string theories”, “quantum loop gravity” theories, and so on.

b)    2) the attitude of scientists to generalize their results
beyond their own experimental observations. 
For example, it is easy to read, in the CONCLUSIONS of good papers, claims
such as: “we demonstrated that some Primates acquired the vision of the red;
this occurred because this novel ability gave them the evolutionary benefit to
detect red soft fruits in the green bushes’ background”. 

 

In order to avoid the inconsistencies that undermine the (otherwise good)
legitimacy of scientific claims and to make them as accurate as possible, here
we provide a few suggestions concerning the very structure of scientific
propositions.Our formulation of the required language for scientific 
propositions wants
to be as simple as possible and, at the same time, to encompass syntactic,
semantic and pragmatic concerns.  We take
into account the claims of several Authors and sources who tackled the
difficult issue to cope with the structure of scientific language: Galileo,
Mach, Frege, Brower, Carnap, Popper, Quine, Godel, Zermelo and Fraenkel,
Brigdman, Feyerabend, Kellogg and Bourland, Kripke, Gadamer, McGinn, Badiou.

 

We suggest, so as to describe facts and observables of our physical and
social environment, to make use of phrases written or spoken according to the
following rules (provided in sparse order):

 

1)    1)   Never use the verb “to be”, including all its
conjugations, contractions and archaic forms.  Indeed, the misuse of this verb 
might give
rise to a “deity mode of speech” that allows people “to transform their
opinions magically into god-like pronouncements on the nature of things”
(Kellogg and Bourland, 1990-91)

2)    2)   Clearly define the universe of discourse in which your
proposition is located.

3)    3)  Define your concepts not in abstract terms, but in terms
either of observables, or, if observables are not properly definable, in a
language as closest to observable quantities as possible.

4)    4)   Do not compare and mix sets and subsets in the same context
(e.g., cat and feline).

5)    5)   Do not use the first order logic (based on universals
described in the very premises of the propositions), rather describe just the
relationships between the observables you are coping with.

6)    6)   Use (at least qualitative) terms that indicate the
probability of an event.  

7)    7)   Describe events or things that are (at least in
principle) testable.  Otherwise, state
clearly that yours is just a speculation. 


8)    8)   Do not generalize your descriptions, but take into
account just the specific content of what you are assessing.  

9)    9)   Be as vague as possible about cause/effect
relationships. 

1010)      10)   Do not make inferences not supported by your
data.  

11)        11)    Do not use too formal or specialized languages.

12)          12)    Try you hidden your own theory-laden approach and your
personal considerations.   

 


Here we provide a few practical examples.


John is nice.

A lot of people state that John looks pleasant. 

 

E=mc2 


In our Universe, it has been demonstrated that a given experimentally
measured value of energy corresponds to a experimentally measured value of mass
at rest, multiplied for the fixed value of the speed light constant.

The brain is equipped with a functional and anatomical
network consisting of edges and nodes, termed the connectome.

When researchers experimentally assess brain activity and anatomy in
terms of network theory, they find anatomical and functional structures that
fully fit their theoretical framework and that they term the “connectome”. 

 

John is ill, because he took the flu.

John suffers an alteration of his statistically normal biological
parameters, because his Medical Doctor diagnosed, based on clinical and
epidemiological findings, the highly-probable occurrence of an infection due to
the Influenza virus.

 

Scientific studies of the brain must take into account
the first-person, epistemological phenomenalistic standpoint, because the
latter is the only way to gain sure knowledge.

Some scientists and philosophers believe, in touch with the accounts of
the philosophical mainstream of the “phenomenalism”, that the better way to
gain knowledge from neuroscientific experimental procedures is to assess the 
subjective
first-person account, rather than the individual-unrelated experimental
findings detectable by objective operational procedures.

 




REFERENCES

1)      Badiou A. 2005. 
Being and Event, transl. by Oliver Feltham, New York: Continuum.   

2)      Brigdman PW. 
1959. The Way Things Are. Cambridge, Mass: Harvard University Press.

3)      Brouwer LEJ. 1976. Collected Works, Vol. II,
Amsterdam: North-Holland.

4)      Carnap R.  1947.
Meaning and Necessity: a Study in Semantics and Modal Logic. University of
Chicago Press, 1957.

5)      Feyerabend PK. 1981. 
Realism, Rationalism and Scientific Method: Philosophical papers, Volume
1. 

6)      Frege G. 
1879.  Concept Notation, the
Formal Language of the Pure Thought like that of Arithmetics.

7)     
Galileo G. 1932. Dialogo
sopra i due massimi sistemi del mondo. 

8)      Godel K. 1940. The Consistency of the Axiom of Choice
and of the Generalized Continuum Hypothesis with the Axioms of Set Theory.
Princeton University Press.

9)      Kellogg EW. Bourland Jr DD.  1990-91. Working with E-Prime: Some 
Practical
Notes.  Etc. 47 (4): 376-392. 

10)  Kripke S. 1972. Naming and Necessity. Cambridge,
Mass.: Harvard University Press.

11)  Mach E. 1897. The Analysis of Sensations.  

12)  McGinn C. 2004. Consciousness and Its Objects. Oxford
University Press.

13)  Popper K. 1963. Conjectures and Refutations: The
Growth of Scientific Knowledge.  

14)  Quine WVO. 1963. Set Theory and Its Logic. Harvard
Univ. Press, 1969.  

15)  Gadamer H-G. 1981. Reason in the Age of Science.
Trans. by Frederick Lawrence. Cambridge, MA: MIT Press.

16)  Zermelo
E., Ebbinghaus H-D; Fraser CG, Kanamori A. 
2013. eds., Ernst Zermelo—collected works. Vol. I. Set
theory, miscellanea, Schriften der Mathematisch-Naturwissenschaftlichen Klasse
der Heidelberger Akademie der Wissenschaften, 21, Berlin: Springer-Verlag.



If you want to quote this manuscript, please write: Tozzi A.  2017.  A 
pragmatic language for scientific purposes.  ViXra, 
http://vixra.org/abs/1709.0362


Arturo TozziAA Professor Physics, University North TexasPediatrician ASL 
Na2Nord, ItalyComput Intell Lab, University 
Manitobahttp://arturotozzi.webnode.it/ 

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