Re: [Fis] Principles of IS

2017-09-29 Thread Rafael Capurro
rphogenesis. This may seem tangential at best to your 
discussion of Information Science, but if you'll bear with me I will 
get to the point. In my (humble) opinion, information is the 
'language' of evolution, but communication of information as a 
process is the mechanism. In my reduction of evolution as 
communication, it comes down to the interface between physics and 
biology, which was formed when the first cell delineated its internal 
environment (Claude Bernard, Walter B Cannon) from the outside 
environment. From that point on, the dialog between the environment 
and the organism has been on-going, the organism internalizing the 
external environment and compartmentalizing it to form what we 
recognize as physiology (Endosymbiosis Theory). Much of this thinking 
has come from new scientific evidence for Lamarckian epigenetic 
inheritance from my laboratory and that of many others- how the 
organism internalizes information from the environment by chemically 
changing the information in DNA in the egg and sperm, and then in the 
zygote and offspring, across generations. So here we have a 
fundamental reason to reconsider what 'information' actually means 
biologically. If you are interested in any of my publications on this 
subject please let me know (jtor...@ucla.edu 
<mailto:jtor...@ucla.edu>). Thank you for any interest you may have 
in this alternative way of thinking about information, communication 
and evolution.



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Dear FIS Colleagues,

As promised herewith the "10 principles of information science". A 
couple of previous comments may be in order.
First, what is in general the role of principles in science? I was 
motivated by the unfinished work of philosopher Ortega y Gasset, "The 
idea of principle in Leibniz and the evolution of deductive theory" 
(posthumously published in 1958). Our tentative information science 
seems to be very different from other sciences, rather multifarious 
in appearance and concepts, and cavalierly moving from scale to 
scale. What could be the specific role of principles herein? Rather 
than opening homogeneous realms for conceptual development, these 
information principles would appear as a sort of "portals" that 
connect with essential topics of other disciplines in the different 
organization layers, but at the same time they should try to be 
consistent with each other and provide a coherent vision of the 
information world.
And second, about organizing the present discussion, I bet I was too 
optimistic with the commentators scheme. In any case, for having a 
first glance on the whole scheme, the opinions of philosophers would 
be very interesting. In order to warm up the discussion, may I ask 
John Collier, Joseph Brenner and Rafael Capurro to send some initial 
comments / criticisms? Later on, if the commentators idea flies, 
Koichiro Matsuno and Wolfgang Hofkirchner would be very valuable 
voices to put a perspectival end to this info principles discussion 
(both attended the Madrid bygone FIS 1994 conference)...
But this is FIS list, unpredictable in between the frozen states and 
the chaotic states! So, everybody is invited to get ahead at his own, 
with the only customary limitation of two messages per week.


Best wishes, have a good weekend --Pedro

*10 **PRINCIPLES OF INFORMATION SCIENCE*

1. Information is information, neither matter nor energy.

2. Information is comprehended into structures, patterns, messages, 
or flows.


3. Information can be recognized, can be measured, and can be  
processed (either computationally or non-computationally).


4. Information flows are essential organizers of life's 
self-production processes--anticipating, shaping, and mixing up with 
the accompanying energy flows.


5. Communication/information exchanges among adaptive life-cycles 
underlie the complexity of biological organizations at all scales.


6. It is symbolic language what conveys the essential communication 
exchanges of the human species--and constitutes the core of its 
"social nature."


7. Human information may be systematically converted into efficient 
knowledge, by following the "knowledge instinct" and further up by 
applying rigorous methodologies.


8. Human cognitive limitations on knowledge accumulation are 
partially overcome via the social organization of "knowledge ecologies."


9. Knowledge circulates and recombines socially, in a continuous 
actualization that involves "creative destruction" of fields and 
disciplines: the intellectual /Ars Magna./


10. Information science proposes a new, radical vision on the 
information and knowledge flows that support individual lives, with 
profound consequences for scientific-philosophical practice and for 
social governance.


--
-

Re: [Fis] A provocative issue

2016-12-12 Thread Rafael Capurro
tell Lab, University Manitoba

http://arturotozzi.webnode.it/




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Instituto Aragonés de Ciencias de la Salud
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50009 Zaragoza, Spain
Tfno. +34 976 71 3526 (& 6818)
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http://sites.google.com/site/pedrocmarijuan/
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Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Distinguished Researcher at the African Centre of Excellence for Information 
Ethics (ACEIE), Department of Information Science, University of Pretoria, 
South Africa.
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Editor in Chief, International Review of Information Ethics (IRIE) 
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--
-
Pedro C. Marijuán
Grupo de Bioinformación / Bioinformation Group
Instituto Aragonés de Ciencias de la Salud
Centro de Investigación Biomédica de Aragón (CIBA)
Avda. San Juan Bosco, 13, planta 0
50009 Zaragoza, Spain
Tfno. +34 976 71 3526 (& 6818)
pcmarijuan.i...@aragon.es
http://sites.google.com/site/pedrocmarijuan/
---------



--
Prof.em. Dr. Rafael Capurro
Hochschule der Medien (HdM), Stuttgart, Germany
Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Distinguished Researcher at the African Centre of Excellence for Information 
Ethics (ACEIE), Department of Information Science, University of Pretoria, 
South Africa.
Chair, International Center for Information Ethics (ICIE) (http://icie.zkm.de)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail:raf...@capurro.de
Voice: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
Homepage:www.capurro.de



--
Prof.em. Dr. Rafael Capurro
Hochschule der Medien (HdM), Stuttgart, Germany
Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Distinguished Researcher at the African Centre of Excellence for Information 
Ethics (ACEIE), Department of Information Science, University of Pretoria, 
South Africa.
Chair, International Center for Information Ethics (ICIE) (http://icie.zkm.de)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de
Voice: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
Homepage: www.capurro.de

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Re: [Fis] Is quantum information the basis of spacetime?

2016-11-05 Thread Rafael Capurro
tp://web.stanford.edu/~phayden/simons/simons-proposal.pdf
<http://web.stanford.edu/%7Ephayden/simons/simons-proposal.pdf>

Mainly, it is an Interdisciplinary Resarch group trying to
approximate Fundamental Physics from Quantum Information, so I
think that it is a good and necessary initiative. Imagine what we
can “extract” from this two fields working together!

They have several projects, but I think that the final goals is
not as important as the revelations of the processes. We should
look at the projects. Maybe we can find that, after all, the title
“it from qbit” was only a “marketing” (bad?) choice :-)


Kind regards,


Moisés


References:

STONIER, T. *Towards a new theory of information*. Journal of
Information Science. *Anais*...1991Disponível em:

http://www.scopus.com/inward/record.url?eid=2-s2.0-0026386595=tZOtx3y1

<http://www.scopus.com/inward/record.url?eid=2-s2.0-0026386595=tZOtx3y1>

“Information science is badly in need of an information theory.
The paper discusses both the need, and the possibility of
developing such a theory based on the assumption that information
is a basic property of the universe.”


LYRE, H. Quantum theory of Ur-objects as a theory of information.
*International Journal of Theoretical Physics*, v. 34, n. 8, p.
1541–1552, ago. 1995.

“The quantum theory of ur-objects proposed by C. F. von Weizsäcker
has to be interpreted as a quantum theory of information.”


WEIZSÄCKER, C. F. VON; GÖRNITZ, T.; LYRE, H. *The structure of
physics*. Dordrecht: Springer, 2006.

“the idea of a quantum theory of binary alternatives (the
so-called ur-theory), a unified quantum theoretical framework in
which spinorial symmetry groups are considered to give rise to the
structure of space and time.”


2016-11-03 16:52 GMT-02:00 John Collier <colli...@ukzn.ac.za
<mailto:colli...@ukzn.ac.za>>:

Apparently some physicists think so.


https://www.scientificamerican.com/article/tangled-up-in-spacetime/?WT.mc_id=SA_WR_20161102

<https://www.scientificamerican.com/article/tangled-up-in-spacetime/?WT.mc_id=SA_WR_20161102>

John Collier

Emeritus Professor and Senior Research Associate

Philosophy, University of KwaZulu-Natal

http://web.ncf.ca/collier


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-- 
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Instituto Federal do Rio de Janeiro - IFRJ
Campus Rio de Janeiro
moises.nisenb...@ifrj.edu.br <mailto:moises.nisenb...@ifrj.edu.br>

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University of Liverpool

Visiting Professor
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Phone: 07786 064505
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Blog: http://dailyimprovisation.blogspot.com


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Prof.em. Dr. Rafael Capurro
Hochschule der Medien (HdM), Stuttgart, Germany
Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Distinguished Researcher at the African Centre of Excellence for Information 
Ethics (ACEIE), Department of Information Science, University of Pretoria, 
South Africa.
Chair, International Center for Information Ethics (ICIE) (http://icie.zkm.de)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de
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Re: [Fis] Is quantum information the basis of spacetime?

2016-11-04 Thread Rafael Capurro
Andrei, maybe the concept of message as already used by Shannon and 
Weaver in specific engineering contexts (this must not be always the 
case) is more appropriate and also able to speak about 'information' as 
what is 'in' a message 'for' a receiver. Best. Rafael
Hello Andrei - I am with you - sharing you sentiment. Information only 
pertains to living organisms and entails some signals that help them 
make a choice. A black hole makes no choices - it is ruled by the laws 
of physics. Abiotic systems have no information. A book is a set of 
signals that a reader can convert into information if they know the 
language which the book is written. A book written in Urdu contains no 
information for me other than this appears to be a set of signals that 
contains information for a reader in the language in which this book 
was written. Who reads a black hole. How does it contain information 
that makes a difference. When we launch a satellite to orbit the earth 
we do not say that the sun is informing the satellite how to behave. 
The satellite is just following the laws of physics. It has no choice 
and so it is not being informed. There are many different forms of 
information (biotic and Shannon as found in the 2007 paper Propagating 
Organization: An Inquiry by Kauffman, Logan et al. in Biology and 
Philosophy 23: 27-45)  so we do not need to complicate things even 
more by ascribing the laws of physics as the communication of 
information.

__

Robert K. Logan
Prof. Emeritus - Physics - U. of Toronto
Fellow University of St. Michael's College
Chief Scientist - sLab at OCAD
http://utoronto.academia.edu/RobertKLogan
www.physics.utoronto.ca/Members/logan 
<http://www.physics.utoronto.ca/Members/logan>
www.researchgate.net/profile/Robert_Logan5/publications 
<http://www.researchgate.net/profile/Robert_Logan5/publications>


On Nov 4, 2016, at 4:17 AM, Andrei Khrennikov 
<andrei.khrenni...@lnu.se <mailto:andrei.khrenni...@lnu.se>> wrote:


 Dear all,
I want to comment so called information approach to physics, by 
speaking with hundreds of leading experts
in quantum foundations, I found that nobody can define rigorously the 
basic term "information" which is so widely
used in their theories and discussions, the answers are as 
"information is the basic entity" which cannot be defined
in other terms. Well, my impression is that without novel 
understanding and definition of information all these "theories"
are practically empty, well very good mathematical exercises. May be I 
am too critical... But I spent so much time by trying

to understand what people are talking about. The output is ZERO.

all the best, andrei

Andrei Khrennikov, Professor of Applied Mathematics,
Int. Center Math Modeling: Physics, Engineering, Economics, and 
Cognitive Sc.

Linnaeus University, Växjö, Sweden
My RECENT BOOKS:
http://www.worldscientific.com/worldscibooks/10.1142/p1036
http://www.springer.com/in/book/9789401798181
http://www.panstanford.com/books/9789814411738.html
http://www.cambridge.org/cr/academic/subjects/physics/econophysics-and-financial-physics/quantum-social-science
http://www.springer.com/us/book/9783642051005


From: Fis [fis-boun...@listas.unizar.es] on behalf of Gyorgy Darvas 
[darv...@iif.hu]

Sent: Thursday, November 03, 2016 10:23 PM
To: John Collier; fis
Subject: Re: [Fis] Is quantum information the basis of spacetime?

John:
The article describes very really the conflicting attitudes. 
Interesting to see the diverse arguments together.
I agree, some think so, some do not. I do the latter, but this does 
not make any matter.

Gyuri

On 2016.11.03. 19:52, John Collier wrote:
Apparently some physicists think so.

https://www.scientificamerican.com/article/tangled-up-in-spacetime/?WT.mc_id=SA_WR_20161102

John Collier
Emeritus Professor and Senior Research Associate
Philosophy, University of KwaZulu-Natal
http://web.ncf.ca/collier




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--
Prof.em. Dr. Rafael Capurro
Hochschule der Medien (HdM), Stuttgart, Germany
Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Distinguished Researcher at the African Centre of Excellence for Information 
Ethics (ACEIE), Department of Information Science, University of Pretoria, 
South Africa.
Chair, International Center for Information Ethics (ICIE) (http://icie.zkm.de)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Po

Re: [Fis] Scientific Communication and Publishing

2016-09-26 Thread Rafael Capurro

Dear Mark,

thanks for your inspiring and indeed provocative presentation.
Just some few remarks/questions about:
1) was it since the 16th and 17th century also a nationalistic issue 
when claiming who was the first one to have done a 'discovery' and is it 
in a different way still today? Do you know of any analysis on this?
2) You describe the changes of _scientific_ publication and particularly 
the issue of journals that have to do with the shorter time of 
'discoveries' (journals=jours=days) with the rise of modern empirical 
science. Where is the difference with regard to the humanities and 
literature? The role of copyright (including patents) is, as you know, 
changing and you point to this indirectly at the end of your video 
presentation which I very much share. But the economic (and national?) 
power of big players is still there, creating scarcity in a time of 
(potential) digital abundance of 'information'
3) A few months ago I wrote a paper (in Spanish) on: "What is a 
scientific journal?" with similar insights to the ones you present

http://informatio.eubca.edu.uy/ojs/index.php/Infor/issue/view/16/showToc
best regards
Rafael


Dear FIS Colleagues,

To kick-start the discussion on scientific publishing, I have prepared
a short (hopefully provocative) video. It can be found at:
https://www.youtube.com/watch?v=3Bh3vqM98-U

(if anyone's interested, the software I used for producing it is
called 'Videoscribe')

I have also produced a paper which is attached.

I hope you find these interesting and stimulating!

Best wishes,

Mark


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Prof.em. Dr. Rafael Capurro
Hochschule der Medien (HdM), Stuttgart, Germany
Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Distinguished Researcher at the African Centre of Excellence for Information 
Ethics (ACEIE), Department of Information Science, University of Pretoria, 
South Africa.
Chair, International Center for Information Ethics (ICIE) (http://icie.zkm.de)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de
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Re: [Fis] Essential Core?

2016-07-08 Thread Rafael Capurro

Alex
a main problem I see with Brillouin (the same as with Shannon)
https://www.bibnum.education.fr/calculinformatique/theorie-de-l-information/naissance-de-la-theorie-de-l-information
is that he speaks about the transmission of information (with regard to 
Shannon), while in fact it is a message and not 'information' that is 
being transmitted.
This quid pro quo is amazing in a scientist like Brillouin who is 
interested in the exact definition of concepts. Shannon's theory is 
called A mathematical theory of communication (not: of information).

Rafael
John, I read the English translation of Science and Information theory 
in 1976 and was profoundly influenced by it. I started doing so 
because I was trying to understand conscious awareness at that time, 
and it struck me that information theory was the closest thing to it 
in science at the time. (not being impressed much by S's cat etc.)
So you see it took 40 years thought for me to get to where I am now. 
Even in 2008 when I had 90% of my present theory worked out, I was not 
formulating it as a new theory of information.
Reading and re-rereading (!) Shear and Chalmers was central to that. 
And the fluid Reynolds number analogy which led me to see that I did 
indeed have a genuine 'Double Aspect' information theory of just the 
right kind.

Alex

On 8 July 2016 at 20:37, John Collier <colli...@ukzn.ac.za 
<mailto:colli...@ukzn.ac.za>> wrote:


Comment inserted below yours.

John Collier

Professor Emeritus and Senior Research Associate

University of KwaZulu-Natal

http://web.ncf.ca/collier

*From:*Fis [mailto:fis-boun...@listas.unizar.es
<mailto:fis-boun...@listas.unizar.es>] *On Behalf Of *Michel Godron
*Sent:* Friday, 08 July 2016 4:52 PM
*To:* fis@listas.unizar.es <mailto:fis@listas.unizar.es>;
l...@leydesdorff.net <mailto:l...@leydesdorff.net>
*Subject:* Re: [Fis] Essential Core?

My responses are in red

Bien reçu votre message. MERCI. Cordialement. M. Godron

Le 08/07/2016 à 14:42, Pedro C. Marijuan a écrit :

Dear FIS Colleagues,

Some brief responses to the different parties:

Marcus: there were several sessions dealing with info physics,
where I remember some historical connotations with mechanics
emerged. Mostly 1998 and 2002 chaired by Koichiro Matsuno and
2004 by Michel Petitjean. Afterwards the theme has surfaced
relatively often. About the present possibilities for a UTI,
my opinion is that strictly remaining within Shannon's and
anthropocentric discourse boundaries there is no way out.

Yes, but it is not the same  with  Brillouin's information : I
could send to you a text in French which gives a demonstration of
the convergence between  that information and thermodynamical
neguentropy. Since twenty years, I did not find an english review
which was interested by this problem, because I am biologist and
the biological reviews were not interested.

*/[John Collier] I agree. I have read only an English translation
of Science and Information Theory. I read it as an undergrad, and
it has strongly influenced my views. It is unfortunate, I think,
that it hasn’t influenced English speaking scientists much. I have
also seen some bad misreadings of what he was saying./*


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SVYASA, Eknath Bhavan, 19 Gavipuram Circle
Bangalore 560019, Karnataka, India
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Hochschule der Medien (HdM), Stuttgart, Germany
Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Distinguished Researcher at the African Centre of Excellence for Information 
Ethics (ACEIE), Department of Information Science, University of Pretoria, 
South Africa.
Chair, International Center for Information Ethics (ICIE) (http://icie.zkm.de)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
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Re: [Fis] Towards a 3φ integrative medicine

2016-05-18 Thread Rafael Capurro

Karl,
I think that the semiotic system of references or the 'world' in which 
an organism is embedded is indeed a condition of possibility for the in- 
or de-formational value for the organism (forms are transmitted 'as' 
messages). What is poison or what healthy for an organism depends on 
this context, they are second-order categories. In the case of us, 
humans, this context is not 'just' biological but also cultural, so that 
the 'information density' of food depends also on this culturally 
changing context. We eat also with our 'minds,' i.e. with our 
pre-conceptions of what is 'good' or 'bad' for us, in a given society, 
today: in a globalized and digitalized informational world.
I recommend you the books by Andoni Luis Aduriz, two star chef of the 
restaurant Mugaritz in the Pais Vasco

https://www.mugaritz.com/es/andoni-luis-aduriz/libros/c-2-22/
particularly the one written together with Daniel Innerarity: Cocinar, 
comer, convivir, Barcelona 2012 (other books also in English)
I/we had the privilege to meet Andoni personally last week and taste the 
magnificent food he and his team produces.

best
Rafael


Just a small detail on the information density of food (air, water, 
sensory input, etc.) in medicine:


The DNA has a high informational value for the organism. Can it be 
said that poison has also an informational value?


Can the de-constructive effect of a substance quantified based on the 
same semiotic system of references as the constructive effect of a 
substance can be referred to in that same system of references?




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Hochschule der Medien (HdM), Stuttgart, Germany
Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Distinguished Researcher at the African Centre of Excellence for Information 
Ethics (ACEIE), Department of Information Science, University of Pretoria, 
South Africa.
Chair, International Center for Information Ethics (ICIE) (http://icie.zkm.de)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de
Voice: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
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Re: [Fis] Clarifying Posting

2016-05-07 Thread Rafael Capurro

dear all,

some days ago I sent a mail in spanish to pedro, and he suggested me to 
make an english translation with... google! hm... I try to translate it 
with my brain even if there might be (surely) a lot of 
misunderstandings. so... first the original spanish sentence by sentence


ortega era un gran fenomenologo y escribia
muy bien tambien, y no era un reduccionista claro, sino que buscaba
diferenciar los fenomenos, sin crear jerarquias, yo soy yo y mis
circunstancias...

ortega y gasset was a great phenomenologist and he wrote in a wonderful 
style, he was not a redctionist but looked for phenomenological 
differences, without creating hierarchies, "I am I and my circumstances"



si, a diferencia del modo de ser de otros animales
(para decirlo en forma muy general) que estan muy condicionados por
sus circunstancias (o son 'pobres en mundo' es decir en la posibilidad
de salir o cuestionar las circunstancias y abrirse a un poder ser, que
nos permite a nosotros, construir otra realidad a la que vivimos en
una situacion determinada...


yes, there are differences between the way we humans are and the ways 
other living beings are,
(to put it in a crude way) as they are very conditioned by the 
circumtances (this is what I
meant my 'world poor') i.e. withou being able to question their 
circumstances or to open
themselves to other possibilities, build another reality/world as the 
one they belong to


bueno, por aqui va una fenomenologia de
los seres vivientes, de los cuales formamos parte, ciertamente y
muchas veces vivimos mas como meros seres vivientes que con las
posibilidades que nos da un poder ir mas alla de lo que nos condiciona
aqui y ahora, esto supone un riesgo, ya que el vivir abiertos a un
poder ser, y que cada realidad nos abra a otras posibilidades es algo
que produce angustia o por los menos la puede producir

well... a phenomenololgy of living beings, to which we belong and we 
often

live in the same way, without going beyond what is given, the given
circumstances, because this means taking a risk and provokes often
anxiety, but each reality or 'circmstances' we achieve immediatly opens
new possibiliies


 y asi, como en
la politca, intentantos quedarnos en lo que somos/estamos, los otros
animales, por su lado, tienen una mucho mayor sensibilidad para la
situacion que los condiciona y una riqueza de perception que nos
supera, las celulas son muy smart, me decia un dia koichiro matsuno
cuando visite su universidad en nagaoka en 1998 y ahora estamos
aprendiendo a valorar esa inmensa riqueza y variedad de los modos de
vida de otro seres vivientes con sus propiedades y las formas de
convivir con ellos no?

and so as in politics we often prefer to stay where we are... and
other animals for intancce have a much richer sensibility for the
circumstances they are facing, one day in 1998 when I visited
koichiro matsuno in nagaoka he told me: cells are very smart!
and now we are learning from the way of life o other living being,
with their properties and trying to live with them...


y para esto es bueno, 'salvar los fenomenos'
como decian los griegos, es decir ver de que formas son/viven otro
seres vivientes (o no...), la fenomeno-logia es una tarea conceptual
(logos) diferente a la tarea aritmologica y tambien a la tarea de
explicar los fenomenos por sus causas (aitiai, decian los griegos), lo
cual nos lleva de un fenomeno a otro, pero nos hace olvidar lo que
tenemos delante mismo...


and for this is good to "save the phenomena" or 'sozein ta phainomena"
as the Greek said, i.e. to try to see different forms of being, and
this is a conceptual task (logos) different from the task of quantifying
phenomena or of explaing them through cauality i.e. by going to other
phenomena (looking for the 'aitiai' or  causes) but this lets us
forget what we have in front of us...



y tambien es asi que la tarea fenomenologica
de juntar aspectos comunes (el eidos de husserl...) es algo dificil de
hacer, no menos dificil que el describir matematicamente los fenomenos
o buscar causas, siempre inseguro, tentativo, con bordes difusos... y
a veces, como en el caso del electromagnetismo, parecia que los dos
fenomenos son diversos hasta que vino maxwell y vio las cosas de forma
diferente ...

and... so the phenomenological task is trying to find our what is common
to the phenomena (Husserl's eidos) which is difficult to do, no less
difficult than describing them mathematically or explaining them
cauaally, always tentaive, no secure, with fuzzy borders and in some
cases as with maxwells's view of electromagnetism, it comes out that
we think there are two phenonmena, where in fact, there only one...

best

rafael

un abrazo
rafael


ortega y gasset was a



Dear FIS Colleagues,

Some parties have doubts on how to count the two messages per week
--the maximum allowed in this list except for the discussion chair,
which currently is Alex. Following the international business week,
the count starts on Monday and 

Re: [Fis] The phenomenology of life

2016-04-29 Thread Rafael Capurro
of animal life'. We already know from
published studies that gorillas have a sense of humour and know perfectly
well when they are telling lies (whether jokes or otherwise), and that this
gives distinct insight into what minds other than human minds are capable
of.

All best wishes,

Alex

P.S. Because of conference participation activities my internet connection
over the past few days has been very limited. Hence my waiting until now to
make a decent reply to this valuable comment.

I have however been a little surprised by the small number of
communications and would appreciate a little feedback:
Is the material in the first half too technical and new?
Or were the accompanying papers too long/difficult?
Does it need further expansion and explanations?
Does the material in the second half seem too unlikely / implausible?

Thanks in advance for any feedback that anyone cares to send me,
either privately or thru Fis.


On 28 April 2016 at 06:47, Rafael Capurro <raf...@capurro.de> wrote:


Dear Pedro and all,

these are some thoughts on phenomenology of life:
http://www.capurro.de/patent.html
best
Rafael

Dear Alex and colleagues,

Thanks for the opportunity to ad a few lines on signaling matters. I would
not discard any organizational aspect of signaling pathways. I have put
below a diagram that approaches the dynamics of some major ones.Your
analogy with mobile phones would be right, provided that conversations were
mixed, that a number of receivers were just random, and that a component of
"experience information" would be entered too --I think it can apply to the
dynamics of second messengers, where multitudes of microevents and pathways
may be integrated via lots of feedbacks (See the box in the figure below).
Symmetry is a big word concerning the organization of pathways in the
construction of multicellular development... opposed paths, tipping points,
collective (populational) symmetry breakings, massive feedbacks, etc.

By the way, when we commented days ago on Tononi's phi, both from John
Collier and myself, the idea was to consider it as applied to the closure
of meaning episodes in language. How "getting" the meaning of some
linguistic episode (eg, a joke) provokes a sudden change of transient
connectivity between areas...

Apart from meaning, it may also be interesting that there seems to be a
strong asymmetry in between the incoming / outgoing information flows--the
"social info loops" around. In most human organizations, the ratio is in
between 3 and 4. It means that you and me are ordered by upper levels in
around 80 % of our exchanges, while what we send upwards becomes a meager
20 %. It is from a statistics on business communication metrics. The
generalization is far from direct, but maybe it would occur in the cells
too--amazingly there is very little literature on cellular "signal
emission".

Anyhow, how the whole ascending and descending info flows give raise to
all the varieties of organizational complexity is a fascinating problem,

All the  best--Pedro







*Figure 6: Prototypical signaling pathways of multicellularity.* From
left to right, a stimulus in the intercellular space binds to a
transmembrane receptor (sensor) on its extracellular domain. Upon binding,
the receptor undergoes a transient modification of its cytoplasmic domain;
this effect triggers a transient modification of a series of proteins in
the cell, each one acting as an intermediate in the signal transduction
pathway (signal processing), with characteristic hierarchies of protein
kinases and second messengers. The last components are actuators or
effectors that activate or inhibit proteins and channels that control
several cellular functions, notably gene expression by means of
transcriptional switches that may interact with several coactivator
partners. The whole biochemical changes produced in the cell represent the
response to the received signal —its *molecular meaning*.



 El 26/04/2016 a las 10:10, Alex Hankey escribió:

Dear Pedro,

Thank you for the comments on my presentation, and particularly for
reminding us all that life transmits information of many different kinds by
very specific and selective processes in chemical signally molecules.

I must confess that I had assumed that such kinds of signals could be
considered special cases of digital information analogous to the codes
transmitted by a digital signalling tower in a mobile telephone network,
where the initial code has to name the device that the rest of that message
section is meant to receive.

In mobile phone systems, individual devices are sent information by
identifiers. If we have a nervous system working with several
neurotransmitters, or a cell signalling system working with a number of
cytokines, each with a specific regulatory influence / purpose, are these
individual items not performing in ways that are covered by the usual
combination of Wiener and Shannon, and therefore in principle unders

Re: [Fis] Information Science and the City. Trans-in-form-action

2014-06-08 Thread Rafael Capurro
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--
Prof.em. Dr. Rafael Capurro
Hochschule der Medien (HdM), Stuttgart, Germany
Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Distinguished Researcher at the African Centre of Excellence for Information 
Ethics (ACEIE), Department of Information Science, University of Pretoria, 
South Africa.
President, International Center for Information Ethics (ICIE) 
(http://icie.zkm.de)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de
Voice: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
Homepage: www.capurro.de

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Re: [Fis] fis Digest, Vol 579, Issue 18

2014-01-14 Thread Rafael Capurro
 find that there is a more closed relationship 
between both concepts because, as far as I understand biological 
processes not being a biologist..., when a cell sends a message (and, of 
course, it is we, humans, who interpret this process _as_ a messaging 
process, cells know (!) nothing about it...) then they send a 'form' or 
make a 'meaning offer' (I put a lot of quotation marks...) to the other 
cell and so the 'meaning' of this message is a form that can or cannot 
be accepted by the other cell. Sometimes the receiver is not prepared to 
'understand' what this message 'means' for it, it can be a killing cell. 
So, the problem is how to make a difference between different 'forms' in 
this messaging process. As far as I know, this is imporant for instance 
for interpreting cancer processes and in many other cases too. So, the 
paradigm shift in biology presupposes not only change in the modern 
concept of information but at the same time a reappraisal of the 
ontological concept of 'giving form', this 'giving' being now a 'messaging'.

Sorry, for this long mail. Many issues remain unclear (to me).

best

Rafael


 Dear Rafael,

 I am sure you were right in what is communicated between a
 sender and a receiver is NOT information but a MESSAGE, I
 can provide you more supports from Biology. Between two
 nerve cells, between gland cell and target cell, it is
 MESSENGERS but not others which carry MESSAGE from sender to
 receiver, this is the situation in first messenger theory.

 In second messenger theory, not message or information, they
 call it SIGNAL. In computer science, DATA some time was
 adopted, such as Data Structure, Data Bank, Data Mining. No
 matter what happens, all message, signal etc. should
 recognize as a special usage of information. This is an
 interesting history in past related information
 explorations. But in modern science, such in semiochemistry,
 when talk about the effects of pheromones, allomones,
 kairomones, attractants, repellents, most Chemists like to
 use information rather then signal (or message). First and
 last, shall we consider  INFORMATION as genus and MESSAGE,
 news, knowledge, etc. as its differentia?

 By the way, who knows who are the first people who called
 Shannon's Mathematical Theory of Communication as
 Information Theory? What time? Where?

 Best wishes,

 Xueshan
 20:45, January 13, 2014
 Peking University

 -Original Message-
 From: fis-boun...@listas.unizar.es
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 Today's Topics:

 1. Re: Fw:  Responses (Rafael Capurro)



 
 --
 Message: 1
 Date: Sat, 11 Jan 2014 11:30:20 +0100
 From: Rafael Capurro raf...@capurro.de
 Subject: Re: [Fis] Fw:  Responses
 To: Gordana Dodig-Crnkovic
 gordana.dodig-crnko...@mdh.se,  Hans von
  Baeyer henrikrit...@gmail.com,Joseph
 Brenner
  joe.bren...@bluewin.ch, fis fis@listas.unizar.es
 Message-ID: 52d11d3c.3040...@capurro.de
 Content-Type: text/plain; charset=iso-8859-1

 Dear Gordana,

 what is communicated between a sender and a receiver is
 NOT
 information but a MESSAGE
 And: the title of Shannon's paper is NOT theory of
 information but theory of communication There are too many
 misunderstandings in this discussion best Rafael
 Dear Hans, Joseph, Loet, All


 Loet: It seems to me that there is at least one
 alternative: Shannon's
 mathematical theory of information. Information is then
 defined as
 content-free.

 Gordana: There is a link between Shannon information and
 information
 for an agent (meaningful, semantic information).//

 What we call context-free is actually fixed context.
 In
 Shannon's
 case, information is that which is communicated between
 a
 sender and a
 receiver. That means we can look at the world as a
 complex
 system of
 agents within agents communicating Shannon information.
 This can be
 useful even in understanding of cognitive agents, if we
 define
 cognition broadly and accept that bacteria and any other
 kind of
 living being cognize -- that is use information that
 makes
 sense for
 them (has meaning first to survive in a direct
 individual
 contact with
 the environment, then through social cognition (for
 bacteria it is a
 colony which enables an individual organism to know
 about much
 bigger space and much longer time than one individual

Re: [Fis] FW: fis Digest, Vol 570, Issue 2

2013-04-15 Thread Rafael Capurro
 to 24 in Moscow. This time the Russian
 organizers
 have followed a singular procedure, a relatively closed
 conference
 centered in the diffusion of information science in the
 Russian
 scientific community.  At the time being, to my
 knowledge
 (I could not
 follow very well the process), only the members of the
 ISIS
 board have
 been enlisted as foreign participants. But given that
 there will be
 several absences, interested FIS parties might ask about
 their possible participation.
 The schedule is too tight for travels, visas etc, and
 again
 I have to
 apologize for not having posted this info before (info
 glut!). In any
 case, am sure that our colleague Konstantin  Kolin (
 koli...@mail.ru
 ), leading organizer, and member of the Russian Academy
 of Science,
 will be happy to respond to interested parties and help
 them to
 accelerate the process.

 Best wishes to all

 ---Pedro

 -
 Pedro C. Marijuán
 Grupo de Bioinformación / Bioinformation Group Instituto
 Aragonés de
 Ciencias de la Salud Centro de Investigación Biomédica
 de Aragón
 (CIBA) Avda. San Juan Bosco, 13, planta X
 50009 Zaragoza, Spain
 Tfno. +34 976 71 3526 ( 6818)
 pcmarijuan.i...@aragon.es
 http://sites.google.com/site/pedrocmarijuan/
 -

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-- 
Prof.em. Dr. Rafael Capurro
Hochschule der Medien (HdM), Stuttgart, Germany
Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Distinguished Researcher at the African Centre of Excellence for Information 
Ethics (ACEIE), Department of Information Science, University of Pretoria, 
South Africa.
Distinguished Researcher in Information Ethics, School of Information Studies, 
University of Wisconsin-Milwaukee, USA
President, International Center for Information Ethics (ICIE) 
(http://icie.zkm.de)
Director, Steinbeis-Transfer-Institute Information Ethics (STI-IE)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de
Voice: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
Homepage: www.capurro.de

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Re: [Fis] The world of singularities, beyond language - Discussion on INFORMATION THEORY--Karl

2011-05-05 Thread Rafael Capurro
 experience with
 this World disappearing and appearing again, changing, yet keeping
 basic structures time and time again.

 That is why we understand pre-Socratic philosophers/thinkers/poets,
 why we understand beautiful Octavio Paz El mono gramático and why
 we are able to make any sense at all, including the sense that it
 is not possible to make (usual) sense.

 With best wishes,

 Gordana

 *From:*fis-boun...@listas.unizar.es
 [mailto:fis-boun...@listas.unizar.es] *On Behalf Of *Mark Burgin
 *Sent:* den 5 maj 2011 05:04
 *To:* raf...@capurro.de; fis@listas.unizar.es
 *Subject:* Re: [Fis] Discussion on INFORMATION THEORY--Karl

 On 5/4/2011 3:56 AM, Rafael Capurro wrote:

 Dear Pedro

 you write:

 There is a large risk of becoming
 subjective, therefore unitelligible, if one leaves the
 foreground-background convention of the unified, standard, invariable
 against chaotic, unpredictable, varied.

 Is it really like this? or is it like this as seen from the
 perspective you give a
 priority by  qualifying the other perspective as subjective? Is
 not not much
 more the case that what seems subjective is the primarily experience of
 the singularity of being in the world, this eery experience? The
 predominance
 of the common experience as described by you is what metaphysics (and
 later on science!) has been saying for centuries.


 Some days ago I sent this text to Joe that I forward it to the
 other FIS members

 Let me quote Octavio Paz El mono gramático (The grammatical
 monkey) (Mexico 1974, pp. 97-98; 100) first in Spanish then in a
 free (with a lot of mistakes!) English translation

 Por la escritura abolimos las cosas, las convertimos en sentido;
 por la lectura, abolimos los signos, apuramos el sentido y, casi
 inmediatamente, lo disipamos: el sentido vuelve al amasijo
 primordial. La arboleda no tiene nombre y estos árboles no son
 signos: son árboles. Son reales y son ilegibles. Aunque aludo a
 ellos cuando digo: /estos árboles son ilegibles/, ellos no se dan
 por aludidos. No dicen, no significan: están allí, nada más están.
 Yo lo puedo derribar, quemar, cortar, convertir en mástiles,
 sillas, barcos, casas, ceniza; puedo pintarlos, esculpirlos,
 describirlos, convertirlos en símbolos de esto o de aquellos
 (inclusive de ellos mismos) y hacer otra arboleda, real o
 imaginaria, con ellos; puedo clasificarlos, analizarlos,
 reducirlos a una formula química o a una proporción matemática y
 así traducirlos, convertirlos en lenguaje - pero /estos/ árboles,
 estos que senalo y que están más allá, siempre más allá, de mis
 signos y de mis palabras, intocables, inalcanzables
 , impenetrables, son lo que son y ningún nombre, ninguna
 combinación de signos los dice. Y son irrepetibles: nunca volverán
 a ser lo que ahora mismo son. [...]
 La noche me salva No podemos ver sin peligro de eloquecer: las
 cosas nos revelan, sin revelar nada y por su simple estar ahí
 frente a nosotros, el vacío de los nombres, la falta de mesura del
 mundo, su mudez esencial. Y a medida que la noche se acumula en mi
 ventana, yo siento que no soy de a quí, sino de allá, de ese mundo
 que acaba de borrarse y aguarda la resurrección del alba. De allá
 vengo, de allá venimos todos y allá hemos de volver. Fascinacion
 por el otro lado, seducción por la vertiente no humana del
 universo: perder el nombre, perder la medida. Cada individuo, cada
 cosa, cada instante: una realidad única, incomparable,
 inconmesurable. Volver al mundo de los nombres propios.

 With writing we abolish things, we transform them into meaning;
 through reading we abolish signs, we accelerate meaning and delete
 it almost immediately: meaning goes back to the primordial chaos.
 The small forest has no name, these trees are not signs, they are
 trees. They are real and one cannot read them. Even when I refer to
 them and say: 'these trees are not readable' they do not care about
 what I am saying. They say nothing, they do not mean anything: they
 are there, just there, nothing more. I can throw them down, burn
 them, cut them, turn them into masts, chairs, ships, houses, ash; I
 can paint them, carve them, describe them, turn them into symbols
 of this or that (including of themselves) and I can make another
 small forest, a real or an imaginary one. I can classify and
 analyze them, reduce them to a chemical formula or to a
 mathematical proportion and in this way translate them into
 lenguage - but /these /trees, that I now mean and that are beyond,
 always beyond my signs and words, untouchable, unreachable,
 impenetrable, are what they are and there is no name, no
 combination of signs that can say what they are. They are
 unrepeatable: they will never be again what they are right now. [...]

 Night brings deliverance to me. We cannot /see /without the danger
 of getting mad: things reveal themselves to us without revealing
 anything, just with their pure being there in front of us, the void
 of names, the lack of measure of the world, its essential

Re: [Fis] Discussion on INFORMATION THEORY--Karl

2011-05-04 Thread Rafael Capurro
 impressions to a common,
objective factor,
* it is good to have one common experience each one is subject to in an
equal fashion,
* the common experience is transcendental, invisible, eternal,
ubiquitous, egalising

To talk about diversity is to leave the common ground. It is
unquestionably more civilised to talk about the common, the unifying,
the objective. Therefore, there are huge communicational difficulties to
be expected, if one talks about that what is not always there, may be
very much varied, is not uniform. There is a large risk of becoming
subjective, therefore unitelligible, if one leaves the
foreground-background convention of the unified, standard, invariable
against chaotic, unpredictable, varied.

To overcome this communicational danger, the accountant has created a
Table on which one can demonstrate the relation between foreground and
background, that is, between similarity and diversity. Here, one can
observe, what you write, namely:  Some things (the most interesting
ones) are partly similar to and partly different from others at the same
time, and the predominance of one can increase at the expense of the
other. Further, in the system of Stephane Lupasco (Principle of Dynamic
Opposition, up-dated in Logic in Reality), diversity, negativity,
inexactitude, vagueness, instability, etc. are given appropriate
ontological value vs. identity, stability, etc., their positive
partners. 

Maybe in Varna we can get around to find a toy-maker who will produce
136 pairs of wooden blocks and we can spend a morning or afternoon
ordering (and re-ordering) these. Then, the meaning of the terms you
refer to can be explicated by deictic methods.

It is not the intellectual level needed that makes it complicated to use
a two- or three-dimensional concept of order. It is rather the
convention of not doing such because such is not done. Once one has
overcome the feeling of breaking taboos brings forth punishment one
can break the taboo of talking about what diversity is to be found in
the collection {1+16, 2+15, 3+14, ..8+9} which to our conventions is all
alike. After the fundamental break with cultural conventions has been
achieved and fully, internally accepted (like waging the crises of
adolescence and daring to talk back to Teacher /parents, authority, dear
leader, brother no. 1, etc./), it will be easy to extend this experiment
to the collection {1+1, ...,16+16}. Then, one can discuss, whether an
order on the red building blocks is more pleasing to the eye than an
order on the blue building blocks. After this, one may discover the
concept of a convoy, that is, of those pairs of buiding blocks that
have to move together during a reorder. From this point on, the
seduction will have worked and the participants of the workshop will
order and reorder like fallen angels.

There is a forbidden pleasure in paying attention to details no one
should pay attention to and disregard that what everybody is told to
look at. There are libraries about how not to behave like one should
behave. Some, like Robin Hood, Spartacus, Stauffenberg, and some others,
have a positive image. There are some others who are killed because they
are not so as they should be e.g. Giordano Bruno and some others. It is
not easy to leave the common understanding.

We can always pretend we investigate a problem of number theory,
category theory, information theory or so while we play with the
building blocks, if the System Stability Agency Special Forces take us
away in Varna for enhanced interrogations. In fact, we will have
overthrown the predominance of the Oneness over the Differences.

I do hope that these remarks will be helpful.

Karl

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Hochschule der Medien (HdM), Stuttgart, Germany
Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Director, Steinbeis-Transfer-Institute Information Ethics (STI-IE), Karlsruhe, 
Germany (http://sti-ie.de)
Distinguished Researcher in Information Ethics, School of Information Studies, 
University of Wisconsin-Milwaukee, USA
President, International Center for Information Ethics (ICIE) 
(http://icie.zkm.de)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de
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Re: [Fis] ON INFORMATION THEORY--Mark Burgin

2011-04-08 Thread Rafael Capurro
. (1999) Is a Unified 
Theory of Information Feasible? In /The Quest for a unified theory of 
information/, Proceedings of the 2^nd International Conference on the 
Foundations of Information Science, pp. 9-30


Hofkirchner, W. (Ed.) (1999) /The Quest for a Unified Theory of 
Information/, Proceedings of the Second International Conference on 
the Foundations of Information Science, Gordon and Breach Publ.


Marijuán, P.C. (2009) The Advancement of Information Science, 
/Triple*C*/, v. 7(2), pp. 369-375


Shannon, C. E. (1993) /Collected Papers/, (N. J. A. Sloane and A. D. 
Wyner, Eds) IEEE Press, New York


-


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Hochschule der Medien (HdM), Stuttgart, Germany
Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Director, Steinbeis-Transfer-Institute Information Ethics (STI-IE), Karlsruhe, 
Germany (http://sti-ie.de)
Distinguished Researcher in Information Ethics, School of Information Studies, 
University of Wisconsin-Milwaukee, USA
President, International Center for Information Ethics (ICIE) 
(http://icie.zkm.de)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de
Voice: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
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Re: [Fis] Fluc replies - more. Reply to Gordana

2010-09-29 Thread Rafael Capurro
 pervasive and reverberating up and down and from left to
right and back.

Now, pulling this back around to logic and Joseph Brenner. Dealing
frankly with inconsistencies is paramount here. If our formalism
of level is akin to Floridi's Levels of Abstraction, we will be
missing something. (These LoAs are formalisms that capture things
about the nature of abstraction, but capturing something in a
formalism is not the same as illuminating it.) Joe's LIR is
inconsistency-friendly which suggests that this is a meeting
point with fluctuons perhaps?

(I have run long, and will defer responding to Pedro's great new
post on additional connections later.)

-- Kevin


P.S. As a side note, let me share my perplexity with the initial
comment in Steven's post. Recursion is most frequently defined so
that it has a bottom,  thus ensuring finiteness, just as
mathematical induction requires a base case, and just as standard
set theory has an axiom of regularity (or foundation). Interesting
things can be done with conceptually infinite recursion (e.g.
fractal geometry), or non-well-founded set theory (e.g. Barwise's
treatment of the liar paradox), but  traditional well-founded
recursion is, well, the foundation for computer science.

_
Kevin G. Kirby
Chair and Professor, Department of Computer Science
Northern Kentucky University
Highland Heights, KY 41099
ki...@nku.edu(859) 572-6544


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--
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Hochschule der Medien (HdM), Stuttgart, Germany
Capurro Fiek Foundation for Information Ethics 
(http://www.capurro-fiek-foundation.org)
Director, Steinbeis-Transfer-Institute Information Ethics (STI-IE), Karlsruhe, 
Germany (http://sti-ie.de)
Distinguished Researcher in Information Ethics, School of Information Studies, 
University of Wisconsin-Milwaukee, USA
President, International Center for Information Ethics (ICIE) 
(http://icie.zkm.de)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de
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Re: [Fis] Curious chronicle

2010-07-19 Thread Rafael Capurro
 University of Florida  |  Email u...@cbl.umces.edu
 Gainesville, FL 32611-8525 USA |  Web http://www.cbl.umces.edu/~ulan
 --


 Quoting Jorge Navarro López jnavarro.i...@aragon.es:

   
 Dear FIS collegaes,

 Hi!  This is my first posting in the list. My name is Jorge Navarro  
 and I am working with Pedro on Systems Biology and Network Science.  
 Following with Joseph proposal I have found an interesting paper  
 about a satisfactory theory of information  applicable to  teamwork  
 sports:

 *Quantifying the Performance of Individual Players in a Team Activity*

 http://www.plosone.org/article/info:doi/10.1371/journal.pone.0010937


 I think that formally one can say  a lot about what teamship  
 activities become interesting and exciting to watch, and what other  
 activities are dull and boring.
 I was playing soccer myself until a few years ago (forward), like  
 Villa :-), and I am very interested in the informational side of  
 sports, soccer of course.

 VIVA ESPAÑA!!!

 Kind Regards

 Jorge


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 -- 
 -
 Pedro C. Marijuán
 Grupo de Bioinformación / Bioinformation Group
 Instituto Aragonés de Ciencias de la Salud
 Avda. Gómez Laguna, 25, Pl. 11ª
 50009 Zaragoza, Spain
 Telf: 34 976 71 3526 ( 6818) Fax: 34 976 71 5554
 pcmarijuan.i...@aragon.es
 http://sites.google.com/site/pedrocmarijuan/
 -
   
 

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-- 
Prof.em. Dr. Rafael Capurro 
Hochschule der Medien (HdM), Stuttgart, Germany
Director, Steinbeis-Transfer-Institute Information Ethics (STI-IE), Karlsruhe, 
Germany (http://sti-ie.de)
Distinguished Researcher in Information Ethics, School of Information Studies, 
University of Wisconsin-Milwaukee, USA
President, International Center for Information Ethics (ICIE) 
(http://icie.zkm.de)
Editor in Chief, International Review of Information Ethics (IRIE) 
(http://www.i-r-i-e.net)
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de
Voice: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
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[Fis] Season greetings and an info present

2009-12-18 Thread Rafael Capurro
Dear Pedro and all,

also best wishes to everybody from Karlsruhe.

Let me offer you a small present that I created some thirty years ago. 
It is about 320 pages and it is written in German.
You will find it here: http://www.capurro.de/info.html

best

Rafael

-- 
Prof. Dr. Rafael Capurro
Hochschule der Medien (HdM), Germany
Director, Steinbeis-Transfer-Institute Information Ethics (STI-IE), Germany
Information Ethics Senior Fellow, 2009-2010, Center for Information Policy 
Research, School of Information Studies, University of Wisconsin-Milwaukee, USA
Distinguished Researcher in Information Ethics, School of Information Studies, 
University of Wisconsin-Milwaukee, USA
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de
Voice: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
Homepage: www.capurro.de
STI-IE: http://sti-ie.de
ICIE: http://icie.zkm.de
IRIE: http://www.i-r-i-e.net

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Re: [Fis] Information as Asymmetry/valence negative and positive

2009-11-19 Thread Rafael Capurro
I completely agree John, remembering also that Hermes is the messenger 
of the gods and message containing information is the phenomenon with 
a Janus-face since both sides (the sender and the receiver) are in a 
heteronomic situation towards each other. best Rafael

 Joseph,

 You wrote: I feel my orginal question, about differences of kind or 
 valence of information has not been addressed

 Your point about valence and the negative and positive faces of 
 information is an intriguing question. In a sense each time we use the 
 word itself we are invoking the Greek god of information, Hermes - the 
 deity of information, language, writing and messages but also of 
 deception, thieving and money. The information/misinformation 
 complementarity is unavoidable. A strictly verifactory account (like 
 Floridi's infosphere) ignores the Janus-like character of the 
 phenomenon in science society and mythology. This ambiguity has 
 persisted throughout the history of the concept as defined by the 
 major players (e.g. Aquinas's informed intellect (intellectus 
 agens/intellectus possibilis) Bacon's 'information of the 
 senses/information of the understanding' , Peirces' definition of 
 information as 'inferencing and imagination', the Shannon entropy 
 versus Norbert Wiener's negentropy). Spin, camouflage, theatre, 
 illusion seem to be an intrinsic component of  informational experience.

 We await the new discipline of Informational Anthropology to explore 
 what Soren Brier calls 'information man'. In fact we probably need a 
 whole new academy, an Infoversity (possibly run along the lines of the 
 European Graduate School), which explores information as central to 
 all the disciplines (rather than just as an extracurricular activity 
 of the cognoscenti).

 I would certainly welcome a future FIS session on Information Language 
 and Communication where we could investigate these connections in a 
 more focused way. Bob Logan's excellent paper he circulated recently 
 might be a good starting point. Pedro?

 Best

 John H





 *On Mon Nov 16 0:34 , Joseph Brenner sent:

 *

 
 Dear FIS Colleagues,
  
 I hope that some of you, at least, are as interested as I am by
 the shift in topic from Assymetry of Information to Information
 as Assymetry that has taken place. As far as the latter is
 concerned, I now know much more about the contribution of Leyton
 and others, its historical development, etc.  
  
 However, despite some references to game theory and decision
 theory, I feel my orginal question, about differences of kind or
 valence of information has not been addressed. In real systems,
 especially social systems, much of the information transferred is
 not neutral, but comes in two main flavors, call them optimistic
 and pessimistic if you prefer. (Both are real; John Collier's
 questioning of the existence of negative information in
 his sense is appropriate).
  
 Perhaps this is a trivial distinction; perhaps its existence,
 and its consequences, are not.
  
 Thank you and best wishes,
  
 Joseph 

 - Original Message -
 *From:* Robert Morris
 
 javascript:top.opencompose('robert_mor...@computermail.net','','','')

 *To:* javascript:top.opencompose('fis@listas.unizar.es','','','')
 *Sent:* Sunday, November 15, 2009 4:13 PM
 *Subject:* [Fis] Inventor of Information as Asymmetry

  
 It is absolutely the case that Michael Leyton invented the
 concept of
 information as asymmetry.
  
 Furthermore, David Weiss is correct: Leyton's work has been
 applied
 by scientists in over 40 disciplines.  His theorems are used
 thousands
 of times, each moment of the day, all across the world.
  
 For example, Leyton's theorems are used in cardiac diagnosis,
 biomedical engineering, metereology, chemical engineering,
 mechanical aerospace design, geology, botany, etc.
  
  
 Richard Morris

 
 
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Prof. Dr. Rafael Capurro
Hochschule der Medien (HdM), Germany
Director, Steinbeis-Transfer-Institute Information Ethics (STI-IE), Germany
Information Ethics Senior Fellow, 2009-2010, Center for Information Policy 
Research, School of Information Studies, University of Wisconsin-Milwaukee, USA
Distinguished Researcher in Information Ethics, School

Re: [Fis] Definition of Knowledge?

2009-10-01 Thread Rafael Capurro
dear colleagues,

greetigs from japan

on knowledge  that, than etc. please take a look at this contribution:

http://www.capurro.de/skepsis.html

kind regards

rafael


 Dear FISers,

 I was asked several months ago, in the context of the Leon conference
 (BITrum  interdisciplinary elucidation of the information concept, last
 June) to participate in the definition of some info-related concepts.
 Knowledge was one of them (if I am not wrong). After some trials I
 have realized that the task is outside the bounds of my competence
 --except in a rather trivial, anthropomorphic sense, one gets caught in
 regressions almost inevitably... Maybe one has to take care
 simultaneously of the whole lot of basic characteristics pertaining to
 informational entities (concepts included...). Well, sorry to the Leon
 colleagues that I have failed to fulfill the compromise, but I think
 there is interesting discussion to be advanced  behind it.

 best

 Pedro

 PS. We are starting the firs steps in the neurodynamic central theory
 proyect (NCT). Interested parties might have openings yet, contact Fivos
 Panetsos (fivos.panet...@opt.ucm.es) and me (marij...@unizar.es).

 --

 -
 Pedro C. Marijuán
 Grupo de Bioinformación / Bioinformation Group
 Instituto Aragonés de Ciencias de la Salud
 Avda. Gómez Laguna, 25, Pl. 11ª
 50009 Zaragoza. España / Spain
 Telf: 34 976 71 3526 ( 6818) Fax: 34 976 71 5554
 pcmarijuan.i...@aragon.es
 -





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-- 
Prof. Dr. Rafael Capurro
Hochschule der Medien (HdM) - Stuttgart Media University, Wolframstr. 32
70191 Stuttgart, Germany
Private: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de; capu...@hdm-stuttgart.de
Voice Stuttgart: + 49 - 711 - 25706 - 182
Voice private: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
Homepage: www.capurro.de
Homepage ICIE: http://icie.zkm.de
Homepage IRIE: http://www.i-r-i-e.net
Information Ethics Senior Fellow, 2007-2008, Center for Information Policy
Research, School of Information Studies, UW-Milwaukee, USA


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Re: [Fis] FW: Denumerability of information (II)

2009-04-02 Thread Rafael Capurro
Christophe
I completely agree you. Interpretation is the key issue when talking 
i.e. interpreting... information. The concept of agent should be 
carefully analyzed. Then pragmatics (and not only Syntax and Semantics) 
becomes also a key issue, particularly in case of living agents when the 
outcomes are not deterministic.
Rafael

 Dear all,
 Comments from Michel and Rafael bring up an aspect of the proposal 
 that has perhaps been underestimated. It is the interpretation of 
 information which generates its content, its meaning. From 
 “Information in cells” to “information for cells” we precisely have 
 the interpretating function where an agent creates meaning for its own 
 usage. Different agents generate different meanings. And information 
 in antennas is not for antennas as they contain no interpretating 
 function.
 Can the paragraph “Semantics” cover this point? Perhaps, but I’m not 
 sure that semantics for bioinformation is currently used. 
 The concept of interpretation looks to me as key when talking about 
 information in agents. If the proposal takes it into account from a 
 different perspective, perhaps it would be worth expliciting it.
 Best regards

 Christophe

  

  Date: Tue, 31 Mar 2009 13:57:53 +0200
  From: pcmarijuan.i...@aragon.es
  To: fis@listas.unizar.es
  Subject: [Fis] Denumerability of information (II)
 
 
  (message II, responses from Díaz Nafría and Rafael Capurro)
 
  --
 
  Dear Michel:
 
  Thank you for your good remarks. I agree about both. Of course, data
  banks may be considered in the list. In any case, that list should be
  too long if it were exhaustive. That is to say, “…” concern to a much
  larger list that the enunciated one (and considering length I may say
  that there were only 1 character left to fulfil the “text of
  proposal” and we use them all). Anyway, data banks are certainly a
  relevant case so they will be mentioned in next submissions.
 
  About (2), I remember the controversy which arose from a question you
  stated in December –I think-. I also keep in mind the interesting
  answer from Rafael. I wrote him some remarks about the controversy. I
  will try to find them to give you my point of view about that
  interesting question.
 
  Grateful and cordial greetings,
 
  José María Díaz Nafría
 
  -
 
  Dear Michel and all,
 
  yes, the formulation there is information in cells... could be
  misleading as it means, IMO, there is information for cells or
  messages that cells are able to process as information, i.e., through
  a process of selection and integration in them according to their
  specific way of life. What is stored in data banks is in fact not
  information but potential information for a system capable of
  understanding or processing it. The question of numerability is one
  possible framework of interpretation which means particularly since
  modern science, that we think we understand something as far as we 
 are
  able to interpret it as countable using particularly digital media. In
  the 19th century this framework was mainly related to matter (what is
  not material is not understandable). Of course different 
 frameworks or
  (metaphysical) paradigms compete with each other unless they are
  viewed as the only true ones... And: they have consequences for
  society, politics etc. as we can see everyday
 
  kind regards
 
  Rafael
  
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Hochschule der Medien (HdM), Germany
Steinbeis Hochschule Berlin (SHB), Germany
Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: raf...@capurro.de
Voice: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
Homepage: www.capurro.de
STI-IE: http://sti-ie.de
ICIE: http://icie.zkm.de
IRIE: http://www.i-r-i-e.net
Information Ethics Senior Fellow, 2009-2010, Center for Information Policy 
Research, School of Information Studies, UW-Milwaukee, USA

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Re: [Fis] information(s)

2008-12-12 Thread Rafael Capurro
Bob

maybe you would like to analyze this (metonymical) use of information in 
Shakespeare's Coriolanus

(...) But reason with the fellow,  
Before you punish him, where he heard this,  
Lest you shall chance to whip your information,  
And beat the messenger who bids beware  
Of what is to be dreaded.  
(Coriolanus, Act IV, Scene IV).


Here is/was my interpretation http://www.capurro.de/trita.htm

kind regards

Rafael


 Hi Rafael - here is Chapter 2 - thanks for your interest  and I hope 
 to have your feedback - Bob


 On 9-Dec-08, at 10:09 AM, Rafael Capurro wrote:

 Bob,
 very exciting! please send me a copy of your book once it is printed.
 The fact that in early English information was use in the plural 
 maybe means that only the processes were meant not the idea of 
 pieces of information. What is your impression (!) on this?
 kind regards
 Rafael
 Hi FIS folks - You might be interested in the origin of the use of 
 the  word information in English so I am transmitting an excerpt
 from Chapter 2 of my new book What is Information? I would be happy 
 to  send all of Chapt 2 off line to any member of the list 
 interested in  receiving all of  Chapt 2. Just email me off line 
 your request and I  will send you a copy hoping for your feedback. 
 The general purpose of  my What Is Information? project is to better 
 understand the nature of  information which is more than a 
 collection of bits and more than  Shannon's definition of 
 information which totally lacks the notion of  meaning.

 Hope to hear from some of you

 Bob Logan

 Origins of the Concept of Information

 We begin our historic survey of the development of the concept of  
 information with its etymology. The English word information 
 according  to the Oxford English Dictionary (OED) first appears in 
 the written  record in 1386 by Chaucer: ?Whanne Melibee hadde herd 
 the grete skiles  and resons of Dame Prudence, and hire wise 
 informacions and  techynges.? The word is derived from Latin through 
 French by combining  the word inform meaning giving a form to the 
 mind with the ending  ?ation? denoting a noun of action. This 
 earliest definition refers to  an item of training or molding of the 
 mind. The next notion of  information, namely the communication of 
 knowledge appears shortly  thereafter in 1450. ?Lydg.  Burgh 
 Secrees 1695 Ferthere to geve the  Enformacioun, Of mustard whyte 
 the seed is profitable.?
 The notion of information as a something capable of storage in or 
 the  transfer or communication to something inanimate and the notion 
 of  information as a mathematically defined quantity do not arise 
 until  the 20th century.

 The OED cites two sources, which abstracted the concept of 
 information  as something that could be conveyed or stored to an 
 inanimate object:

 1937 Discovery Nov. 329/1 The whole difficulty resides in the 
 amount  of definition in the [television] picture, or, as the 
 engineers put  it, the amount of information to be transmitted in a 
 given time.
 1944 Jrnl. Sci. Instrum. XXI. 133/2 Information is conveyed to the  
 machine by means of punched cards.
 The OED cites the 1925 article of R. A. Fisher as the first 
 instance  of the mathematization of information:

 What we have spoken of as the intrinsic accuracy of an error curve 
 may  equally be conceived as the amount of information in a single  
 observation belonging to such a distribution? If p is the 
 probability  of an observation falling into any one class, the 
 amount of  information in the sample is S{(?m/??)2/m} where m = np, 
 is the  expectation in any one class [and ? is the parameter] 
 (Fisher 1925).
 Another OED entry citing the early work of mathematizing 
 information  is that of R. V. L. Hartley (1928, p. 540) ?What we 
 have done then is  to take as our practical measure of information 
 the logarithm of the  number of possible symbol sequences.? It is 
 interesting to note that  the work of both Fisher and Hartley 
 foreshadow Shannon?s concept of  information, which is nothing more 
 than the probability of a  particular string of symbols independent 
 of their meaning.



 On 9-Dec-08, at 4:11 AM, John Collier wrote:

 At 04:35 PM 12/6/2008, Michel PETITJEAN wrote:
 Hello FISers.

 Recently, one of my colleagues attract my attention on the following 
 point.
 In French, we often use information as a countable quantity,
 so that we can write informations.
 In English, it seems that it is unusual, if not incorrect, to do that.
 (1) Please can some English native FISers give their opinion about 
 that ?
 (2) Please can some FISers from non English-speaking countries tell us
 how is the situation in their own language ?

 Michel, folks,

 I haven't seen anything on the specific philosophical grammar of
 'information' in English yet, so I will add some remarks. In English
 there are count nouns and mass nouns. Count nouns always take an
 adjective, like a South African, the Pope, a bicycle, and have

Re: [Fis] information(s)

2008-12-06 Thread Rafael Capurro
 
than Peters interprets because the sensory process of 'informatio' (or 
informatio sensus) is not primarily (!) oriented towards intellectual 
forms (as in case of animal sensation). Anyway there is at first sight 
no parallel terminus technicus to our present informations in 
(ancient) Greek. The Latin philosophers (and the Arab philosophers 
before! particularly Averroes from which Albertus Magnus 'takes' the 
term or adscribes it to him) are translating key texts of Plato and 
Aristotle where the terms eidos idea or typos (and other terms) 
appear.

Plato developped the theory of 'participation' (or methexis) and 
Aristotle the one of abstraction ('aphairesis') of the forms of things 
by sensory organs (and intellect) without the matter (aneu tes 
hyles). Take a look at this article on Aristotle and Mathematics from 
the Stanford Encyclopedia (part. Chapter 7) 
http://plato.stanford.edu/entries/aristotle-mathematics/

One (at least) question remains open: which is the word/concept used in 
Ancient Greek (and Latin) corresponding to our modern concept of 
information(s)? My answer: it was the concept of message ('angelia' in 
Greek and 'notitia' together with 'nuntiare/nuntius' in Latin). These 
terms were (from our point of view) too Modern, so to speak, to 
translate Platonic/Aristotelian philosophy. Or, to put it in other 
words: how far can we interpret ancient Greek philosophy in 
'informational' (or 'communicational') terms? how strong is the paradigm 
change in case there is one? and how far are we creating a new kind of 
philosophy of information by combining both traditions (that were 
present in ancient 'informatio')? I talked shortly about this in the 
León meeting (mentioned by Pedro). Here is my text (in Spanish) 
http://www.capurro.de/leon.pdf

kind regards

Rafael







 Hello FISers.

 Recently, one of my colleagues attract my attention on the following point.
 In French, we often use information as a countable quantity,
 so that we can write informations.
 In English, it seems that it is unusual, if not incorrect, to do that.
 (1) Please can some English native FISers give their opinion about that ?
 (2) Please can some FISers from non English-speaking countries tell us
 how is the situation in their own language ?

 Thank you very much.

 Michel.

 Michel Petitjean,
 DSV/iBiTec-S/SB2SM (CNRS URA 2096), CEA Saclay, bat. 528,
 91191 Gif-sur-Yvette Cedex, France.
 Phone: +331 6908 4006 / Fax: +331 6908 4007
 E-mail: [EMAIL PROTECTED]
 http://petitjeanmichel.free.fr/itoweb.petitjean.html

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-- 
Prof. Dr. Rafael Capurro
Hochschule der Medien (HdM) - Stuttgart Media University, Wolframstr. 32
70191 Stuttgart, Germany
Private: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: [EMAIL PROTECTED]; [EMAIL PROTECTED]
Voice Stuttgart: + 49 - 711 - 25706 - 182
Voice private: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
Homepage: www.capurro.de
Homepage ICIE: http://icie.zkm.de
Homepage IRIE: http://www.i-r-i-e.net
Information Ethics Senior Fellow, 2007-2008; 2009-2010, Center for Information 
Policy Research, School of Information Studies, UW-Milwaukee, USA

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Re: [Fis] The Fascination of Art

2008-10-15 Thread Rafael Capurro
Gordana
I can point to this lecture I gave in Milwaukee in May (also as video)
http://www.capurro.de/wisconsin.html
kind regards
Rafael
 Dear colleagues,

 I wonder if you can recommend me sources - articles, books, 
 presentations/iPods/videos
 of your own or otherwise that we could have as resource in the following 
 course:
 http://www.idt.mdh.se/kurser/comphil/ in Computing and Philosophy (where 
 computing is understood as information processing)-
 anything in Pphilosophy of information and computing would be interesting.

 Best wishes,
 Gordana
 http://www.idt.mdh.se/personal/gdc/



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-- 
Prof. Dr. Rafael Capurro
Hochschule der Medien (HdM) - Stuttgart Media University, Wolframstr. 32
70191 Stuttgart, Germany
Private: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: [EMAIL PROTECTED]; [EMAIL PROTECTED]
Voice Stuttgart: + 49 - 711 - 25706 - 182
Voice private: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
Homepage: www.capurro.de
Homepage ICIE: http://icie.zkm.de
Homepage IRIE: http://www.i-r-i-e.net
Information Ethics Senior Fellow, 2007-2008; 2009-2010, Center for Information 
Policy Research, School of Information Studies, UW-Milwaukee, USA

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Re: [Fis] list discussions

2008-05-24 Thread Rafael Capurro
 to 
   
 believe.  You
 
 seem to be arguing that anything we think we have learned 
   
 beyond the raw
 
 data (0's and 1's) is just fantasy.  Is that a fair approximation?

 I do think that structural order is ultimately a consequence 
   
 of universal
 
 natural laws, so maybe our views are not as opposed as they seem.

 Regards,

 Guy


 on 5/23/08 10:32 AM, Steven Ericsson-Zenith at 
   
 [EMAIL PROTECTED] wrote:
 
  Dear Guy,

  Let us get the first question out of the way. What, 
 
 exactly, do you
 
  mean by orderly? As you use it here you appear to mean there is
  manifest order and that changes to become another 
 
 manifest order. This
 
  is not what I take the question Is nature orderly? to address.

  Is there order at all? What, exactly, is the ontological 
 
 status of an
 
  ordered state? Is order merely the product of 
 
 apprehension (perception)?
 
  For me, it is the case that perceived order is the product of
  apprehension alone; by which I mean things like ordinal 
 
 and cardinal
 
  numbers have no ontological status beyond their 
 
 apprehension (0 and 1
 
  being the only numbers with an ontological status beyond 
 
 apprehension).
 
  However, the above does not answer the question Is 
 
 nature orderly?
 
  This question asks that we look beyond apprehension. Is 
 
 the perceived
 
  order the product of an intrinsic order? Here I look for 
 
 an ontology
 
  from primitive nature. In my case I will argue that 
 
 natural laws are
 
   universal and that these address the question at hand. Nature is
   
  orderly if and only if natural laws are universal and derive as a
  consequence of primitive nature.

  The implication of there being no orderliness, by this 
 
 definition, is
 
  that natural laws are not universal and there is no 
 
 primitive nature
 
  from which to derive them.

  With respect,
  Steven

  On May 23, 2008, at 9:50 AM, Guy A Hoelzer wrote:

 
  Greetings all,

  I, too, like the seed of this new discussion; although I 
   
 recommend
 
  slight modifications of the question.  Frankly, I think it is
  undeniable that there is a degree of orderliness, and a degree of
  disorder, in Nature.  I also think we would all agree that Nature
  constantly constructs new order, even as it actively deconstructs
  other instances of orderliness.  The timely questions in my mind
  include:

  To what degree is Nature orderly and how does this degree change
  over time?

  How can we best describe the dynamical turnover of order/disorder
  within Nature at large?

  Regards,

  Guy Hoelzer

   
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-- 
Prof. Dr. Rafael Capurro
Hochschule der Medien (HdM) - Stuttgart Media University, Wolframstr. 32
70191 Stuttgart, Germany
Private: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: [EMAIL PROTECTED]; [EMAIL PROTECTED]
Voice Stuttgart: + 49 - 711 - 25706 - 182
Voice private: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
Homepage: www.capurro.de
Homepage ICIE: http://icie.zkm.de
Homepage IRIE: http://www.i-r-i-e.net
Information Ethics Senior Fellow, 2007-2008; 2009-2010, Center for Information 
Policy Research, School of Information Studies, UW-Milwaukee, USA

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Re: [Fis] Physical Information

2006-07-23 Thread Rafael Capurro



Dear Jerry and all,

thanks for criticisms. Very shortly: exposing in a 
very simplified manner, the "two theories of information" does not contradict, 
in my opinion, your theory of the emergence of several levels of phenomena. It 
is "just" another more analytical (than genealogical) perspective. My intention 
was to see how far the phenomenon of communication (as "message exchange") in 
the complex human world *reflects* back into our theories and observations at 
the very *material* level (and at the levels in between), instead of taking the 
usual path (from the bottom to the top). What I wanted to say is, that the view 
of natural processes as communication processes is non-aristotelian and modern 
(maybe post-modern).
kind regards

Rafael

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