Dear Folks,

Arturo wrote:

"therefore logic, in general, cannot be anymore useful in the description of 
our world. I'm sad about that, but that's all."  

The answer is to change logic from one of propositions (Lesniewski-Tarski) or 
mathematics (Zermelo-Fraenkel) to one of the states of real processes (Lupasco; 
Logic in Reality). Why this is not even considered as an option for serious 
discussion is a great mystery to me.

Arturo also said:

"The concepts of locality and of cause/effect disappear in front of the 
puzzling phenomenon of quantum entanglement, which is intractable in terms of 
logic."

Here, I fully agree; Logic in Reality also does not apply to quantum phenomena. 
It is limited to description of processes involving thermodynamic change in 
which there is a mutual interaction between elements as individuals, including 
people. I do not claim it allows causal prediction, but logical inference. 

Arturo:

"The same stands for nonlinear chaotic phenomena, widespread in nature, from 
pile sands, to bird flocks and  to brain function. When biforcations occur in 
logistic plots and chaotic behaviours take place, the final systems' ouputs are 
not anymore causally predictable."

Here, I agree with Arturo but for a different reason. The non-linear phenomena 
mentioned are too simple. In crowd behavior, individual interactions are absent 
or meaningless - information_as_data. Brain behavior of this kind is of lower 
complexity and interest, involving mostly lower level functionalities, although 
they they may accompany higher level cognitive functions.  

I look forward to point by point refutation of or agreement with the above.

Best wishes,

Joseph




----- Original Message ----- 
From: tozziart...@libero.it 
To: fis 
Sent: Wednesday, December 07, 2016 9:10 AM
Subject: [Fis] Fwd: R: Re: Who may proof that consciousness is an Euclidean 
n-space ???


-------- Messaggio inoltrato -------- Da: tozziart...@libero.it A: Jerry LR 
Chandler jerry_lr_chand...@icloud.com Data: martedì, 06 dicembre 2016, 11:17AM 
+01:00 Oggetto: R: Re: [Fis] Who may proof that consciousness is an Euclidean 
n-space ???


  Dear Jerry, 
  thanks a lot for your interesting comments. 
  I like very much the logical approach, a topic that is generally dispised by 
scientists for its intrinsic difficulty.  
  We also published something about logic and brain (currently under review), 
therefore we keep it in high consideration: 
  http://biorxiv.org/content/early/2016/11/15/087874


  However, there is a severe problem that prevents logic in order to be useful 
in the description of scientific theories, explanans/explanandum, and so on.  
The severe problem has been raised by three foremost discoveries in the last 
century: quantum entanglement, nonlinear dynamics and quantistic vacuum.  
  Quantum entanglement, although experimentally proofed by countless scientific 
procedures,  is against any common sense and any possibliity of logical 
inquiry.  The concepts of locality and of cause/effect disappear in front of 
the puzzling phenomenon of quantum entanglement, which is intractable in terms 
of logic, neither using the successful and advanced approaches of 
Lesniewski-Tarski, nor Zermelo-Fraenkel's.   
  The same stands for nonlinear chaotic phenomena, widespread in nature, from 
pile sands, to bird flocks and  to brain function. When biforcations occur in 
logistic plots and chaotic behaviours take place, the final systems' ouputs are 
not anymore causally predictable.  
  Quantistic vacuum predicts particles or fields interactions occurring through 
breaks in CPT symmetries: this means that, illogically,  the arrow of the time 
can be reverted (!!!!!) in quantistic systems.   


  Therefore (and I'm sorry for that), the explanatory role of logic in 
scientific theories is definitely lost.
  Here we are talking about brain: pay attention, I'm not saying that the brain 
function obeys to quantum behaviours (I do not agree with the accounts by, for 
example, Roger Penrose or Vitiello/Freeman).  I'm just saying that, because 
basic phenomena underlying our physical and biological environment display 
chaotic behaviours and quantistic mechanisms that go against logic, therefore 
the logic, in general, cannot be anymore useful in the description of our 
world. 
  I'm sad about that, but that's all.  


  P.S.: A topological approach talks instead of projections and mappings from 
one level to another, therefore it does not talk about causality or time and 
displays a more general explanatory power.   But this is another topic... 
     


    


  Arturo Tozzi

  AA Professor Physics, University North Texas

  Pediatrician ASL Na2Nord, Italy

  Comput Intell Lab, University Manitoba

  http://arturotozzi.webnode.it/ 





    ----Messaggio originale----
    Da: "Jerry LR Chandler" <jerry_lr_chand...@icloud.com>
    Data: 05/12/2016 0.50
    A: "fis"<fis@listas.unizar.es>
    Cc: <tozziart...@libero.it>
    Ogg: Re: [Fis] Who may proof that consciousness is an Euclidean n-space ???

    FISers:


    This is just a short note to communicate about two matters of substantial 
importance with respect to foundational issues.


    Several contributors to this list serve have proposed a relationship 
between phenomena and biological structures / processes and mathematics. 
Perhaps of greatest interest have been the informational assertions seeking to 
relate mind / consciousness / brain to either traditional mathematical forms 
and/or Shannon information theory (with barely a mention of either the semiotic 
or empirical necessities).


    A common scientific flaw inhabits these several proposals. In my view, this 
common flaw is the absence of the relationships between scientific causality 
and mathematical symbols that are necessary to meet the logic of Lesniewski / 
Tarski, that is, a method to valid the proposed methods of representations. 
(Krassimir’s post touched these concerns lightly.)


    While it is possible to cite hundreds (if not thousands) of texts that seek 
to relate scientific phenomenon with causality, one  well-written account  
addresses the logical relations between scientific laws and the antecedent 
causes that generate consequences of importance for the study of the 
information sciences.  see:


    Studies in the Logic of Explanation
    Carl G. Hempel; Paul Oppenheim 

    http://www.sfu.ca/~jillmc/Hempel%20and%20Oppenheim.pdf


     I would like to emphasis that scientific inquiry necessarily requires the 
use of multiple symbol systems and hence intrinsically depends on the symbols 
used to express scientific laws. 




    The second issue is relates to the various philosophical perspectives that 
are related to information theory.
    The web site 


    http://www.informationphilosopher.com/solutions/philosophers/bois-reymond/


    present the views on numerous philosophers (see list below) AS WELL AS 
critical perspectives from a physical viewpoint.


    If time permits, I will add to this post in the coming week. 


    Cheers


    Jerry  


    Philosophers 

    Mortimer Adler
    Rogers Albritton
    Alexander of Aphrodisias
    Samuel Alexander
    William Alston
    G.E.M.Anscombe
    Anselm
    Louise Antony
    Thomas Aquinas
    Aristotle
    David Armstrong
    Harald Atmanspacher
    Robert Audi
    Augustine
    J.L.Austin
    A.J.Ayer
    Alexander Bain
    Mark Balaguer
    Jeffrey Barrett
    William Belsham
    Henri Bergson
    Isaiah Berlin
    Bernard Berofsky
    Robert Bishop
    Max Black
    Susanne Bobzien
    Emil du Bois-Reymond
    Hilary Bok
    Laurence BonJour
    George Boole
    Émile Boutroux
    F.H.Bradley
    C.D.Broad
    Michael Burke
    C.A.Campbell
    Joseph Keim Campbell
    Rudolf Carnap
    Carneades
    Ernst Cassirer
    David Chalmers
    Roderick Chisholm
    Chrysippus
    Cicero
    Randolph Clarke
    Samuel Clarke
    Anthony Collins
    Antonella Corradini
    Diodorus Cronus
    Jonathan Dancy
    Donald Davidson
    Mario De Caro
    Democritus
    Daniel Dennett
    Jacques Derrida
    René Descartes
    Richard Double
    Fred Dretske
    John Dupré
    John Earman
    Laura Waddell Ekstrom
    Epictetus
    Epicurus
    Herbert Feigl
    John Martin Fischer
    Owen Flanagan
    Luciano Floridi
    Philippa Foot
    Alfred Fouilleé
    Harry Frankfurt
    Richard L. Franklin
    Michael Frede
    Gottlob Frege
    Peter Geach
    Edmund Gettier
    Carl Ginet
    Alvin Goldman
    Gorgias
    Nicholas St. John Green
    H.Paul Grice
    Ian Hacking
    Ishtiyaque Haji
    Stuart Hampshire
    W.F.R.Hardie
    Sam Harris
    William Hasker
    R.M.Hare
    Georg W.F. Hegel
    Martin Heidegger
    R.E.Hobart
    Thomas Hobbes
    David Hodgson
    Shadsworth Hodgson
    Baron d'Holbach
    Ted Honderich
    Pamela Huby
    David Hume
    Ferenc Huoranszki
    William James
    Lord Kames
    Robert Kane
    Immanuel Kant
    Tomis Kapitan
    Jaegwon Kim
    William King
    Hilary Kornblith
    Christine Korsgaard
    Saul Kripke
    Andrea Lavazza
    Keith Lehrer
    Gottfried Leibniz
    Leucippus
    Michael Levin
    George Henry Lewes
    C.I.Lewis
    David Lewis
    Peter Lipton
    John Locke
    Michael Lockwood
    E. Jonathan Lowe
    John R. Lucas
    Lucretius
    Ruth Barcan Marcus
    James Martineau
    Storrs McCall
    Hugh McCann
    Colin McGinn
    Michael McKenna
    Brian McLaughlin
    Paul E. Meehl
    Uwe Meixner
    Alfred Mele
    Trenton Merricks
    John Stuart Mill
    Dickinson Miller
    G.E.Moore
    C. Lloyd Morgan
    Thomas Nagel
    Friedrich Nietzsche
    John Norton
    P.H.Nowell-Smith
    Robert Nozick
    William of Ockham
    Timothy O'Connor
    David F. Pears
    Charles Sanders Peirce
    Derk Pereboom
    Steven Pinker
    Plato
    Karl Popper
    Porphyry
    Huw Price
    H.A.Prichard
    Hilary Putnam
    Willard van Orman Quine
    Frank Ramsey
    Ayn Rand
    Michael Rea
    Thomas Reid
    Charles Renouvier
    Nicholas Rescher
    C.W.Rietdijk
    Richard Rorty
    Josiah Royce
    Bertrand Russell
    Paul Russell
    Gilbert Ryle
    Jean-Paul Sartre
    Kenneth Sayre
    T.M.Scanlon
    Moritz Schlick
    Arthur Schopenhauer
    John Searle
    Wilfrid Sellars
    Alan Sidelle
    Ted Sider
    Henry Sidgwick
    Walter Sinnott-Armstrong
    J.J.C.Smart
    Saul Smilansky
    Michael Smith
    Baruch Spinoza
    L. Susan Stebbing
    George F. Stout
    Galen Strawson
    Peter Strawson
    Eleonore Stump
    Francisco Suárez
    Richard Taylor
    Kevin Timpe
    Mark Twain
    Peter Unger
    Peter van Inwagen
    Manuel Vargas
    John Venn
    Kadri Vihvelin
    Voltaire
    G.H. von Wright
    David Foster Wallace
    R. Jay Wallace
    W.G.Ward
    Ted Warfield
    Roy Weatherford
    William Whewell
    Alfred North Whitehead
    David Widerker
    David Wiggins
    Bernard Williams
    Timothy Williamson
    Ludwig Wittgenstein
    Susan Wolf

    Scientists 






      On Nov 26, 2016, at 12:06 PM, tozziart...@libero.it wrote:


      Dear Krassimir, 
      Thanks a lot for your question, now the discussion will become hotter!

      First of all, we never stated that consciousness lies either on a 
n-sphere or on an Euclidean n-space.
      Indeed, in our framework, consciousness IS the continuous function. 
      Such function stands for a gauge field that restores the brain 
symmetries, broken by sensations. 
      Concerning brain and gauge fields, see my PLOS biology paper: 
      
http://journals.plos.org/plosbiology/article?id=10.1371%2Fjournal.pbio.1002400

      When consciousness lacks, the inter-dimensional projections are broken, 
and the nervous higher functions temporarily disappear.  

      Concerning the question about which are the manifolds where brain 
functions lie, it does not matter whether they are spheres, or circles, or 
concave, or flat structures: we demonstrated that the BUT is valid not just for 
convex manifolds, but for all the kinds of manifolds.  
      See our: 
      
http://onlinelibrary.wiley.com/doi/10.1002/jnr.23720/abstract?userIsAuthenticated=false&deniedAccessCustomisedMessage=


      Therefore, even if you think that brain and biological functions are 
trajectories moving on concave structures towards lesser energetic levels, as 
suggested by, e.g., Fokker-Planck equations, it does not matter: you may always 
find the antipodal points with matching description predicted by BUT.  

      Ciao!

      --
      Inviato da Libero Mail per Android

      sabato, 26 novembre 2016, 06:23PM +01:00 da Krassimir Markov 
mar...@foibg.com:


        Dear FIS colleagues,

        I think, it is needed to put discussion on mathematical foundation. Let 
me remember that:



        The Borsuk–Ulam theorem (BUT), states that every continuous function 
from an n-sphere into Euclidean n-space maps some pair of antipodal points to 
the same point. 

        Here, two points on a sphere are called antipodal if they are in 
exactly opposite directions from the sphere's center.

        Formally: if is continuous then there exists an such that: .

        [ https://en.wikipedia.org/wiki/Borsuk%E2%80%93Ulam_theorem ] 



        Who may proof that consciousness is a  continuous function from 
reflected reality ???

        Who may proof that consciousness is an Euclidean n-space ???

        After proving these statements we may think further.



        Yes, discussion is interesting but, I am afraid, it is not so 
scientific.



        Friendly regards

        Krassimir









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