A piece from the BBC website by Firdaus Kanga on growing up gay in 
Bombay. Firdaus is an amazing guy and hugely entertaining. His book, 
Trying To Grow, is one of the most funny, warm and lively books about 
growing up in Bombay. It was also pretty much the first Indian book I 
read which openly talked about the sexuality of the narrator 
(obviously a thinly disguised Firdaus). 

For much of the novel Brit, the narrator feels he is gay and is 
attracted to his very hunky neighbour Cyrus. Cyrus tries 
reciprocating, but can't really, and after that, for some reason, 
Brit's homosexuality also sort of evaporates and he finds a female 
lover in Cyrus' girlfriend Amy, who ditches Cyrus for him. To be 
honest, the moment this happens the book loses a lot of its energy 
and Amy is easily the deadest character in a book otherwise full of 
very vivid ones. 

I wasn't in any doubt that the author of the book was gay and this 
helped me hugely, though Firdaus would not be too flattered at the 
reason (though when I met him and told him he was gracious about it). 
Which was simply because if the writer was as disabled as Firdaus 
was, but didn't have problems dealing with his sexuality, I had no 
excuse for being so repressed about mine. Not the nicest argument 
from a disabled rights point of view, but an honest one. 

Anyway, Firdaus would be the last to care much about this sort of 
political correctness. He told me that when he went to the UK he was 
received with delight by activists there because he seemed to score a 
triple round in the minority sweepstakes - he was gay, disabled and 
Asian. But they reckoned with Firdaus who is a Parsi conservative 
monarchist to the core and Margaret Thatcher was his heroine. "I told 
them I was fine with being gay and Asian, but I HATED being disabled 
and didn't see that as a reason for pride." Rout of activists. 

I only wish he came back to visit Bombay more often. And also that 
Ravi Dayal, his publisher, would shake himself out of his customary 
lethargy and re-issue the novel, which is now impossible to find. I 
know that Penguin had agreed to reprint it, but unless Firdaus and 
Dayal get things going its not going to happen, which would be a 
monumental shame. Hopefully it might be out by the next time he comes 
to India and we can invite him to GB to read and talk about it,

Vikram


from bbc.co.uk: 

Broken bones and a broken heart 
Firdaus Kanga

Throughout South Asia, homosexuality has been a taboo subject. There 
are signs in some areas that gay people are now becoming more open - 
but that is not always the case. In the latest in a series of 
articles about gay people from the region, Firdaus Kanga reflects on 
his life. Born into a Parsi family in Mumbai (Bombay), Kanga now 
lives in London where he works as a writer and actor. As a child he 
was diagnosed with a rare bone disease. 


There were many things I could not do as a boy - the most absurd of 
these was not being able to break a biscuit. 

There was something about the sound, the snap that always reminded me 
of those moments when I would crack a rib or break a hip, which 
happened almost as often as the festivals that sprinkled the Indian 
calendar. 

We were the Parsis of Bombay which meant we could celebrate Eid and 
Diwali and Christmas with as much pleasure as our own Navroz (New 
Year) we had brought with us from Persia so many centuries ago. 

And I really did suffer frequent fractures. 

I was born with brittle bones, could never walk or go to school with 
sturdy little boys who might break my tiny body with a friendly slap 
on the back. 

I stopped growing at about four feet. 

I first knew that ordinary friendship was not what I had in mind when 
I saw an attractive man and something inside me flew with a freedom 
and delight that I had never known. 

Homosexuality was the different part of me that gave me pleasure, 
allowed me to hug my body - if rather gingerly - rather than fear it, 
fear the pain it brought me, an unwelcome present I could not refuse. 

For many years I could only see and smile at and touch my lover in an 
imagination that had brought him alive as God was supposed to have 
made Adam. 

After all, this was Bombay in the early 1980s. 

In all the time I was growing up I had never heard anybody talk about 
homosexuality. I certainly knew no gay men, except in the sublime 
stories I found and read - those by James Baldwin, E M Forster and 
Iris Murdoch. 

Perhaps in some strange sense I was fortunate - my idea of gay love 
slept in relationships rather than in frenetic and furtive encounters 
in the dark. 

It was not until I was in my twenties and I had written a novel that 
was being published in London where I came to live that I met someone 
who could amuse and annoy me and drive me fast and furious around the 
hairpin bends of passion. 

Coming out was easy for me as I had been stared at all my life - now 
I turned heads for happier reasons. 

My mother, I think, was secretly relieved - she would never have to 
suffer "the other woman", the dreaded daughter-in-law who stole so 
many Indian sons from their mothers. 

My beloved aunt, in an original version of what, I was only later to 
discover was an old Jewish joke, asked me to promise her just one 
thing - that I would settle down with a good Parsi boy. 

That first relationship ended in the kind of pain that I had never 
known. At least this time I did not need an X-ray to confirm that 
something had broken very badly inside me. 

To my surprise, other relationships were to come. 

I do not intend this to be a potted history of my love life. 
Nevertheless, there was one very special love that I was to find with 
someone disabled by that still unexplained condition, Tourette's 
Syndrome. 

No, he did not, as some most people think, swear compulsively. But 
there were many other things, all benign, that he felt compelled to 
do. 

Sometimes just being able to sit down took him the best part of an 
hour. Somehow we found the comedy between that and the fact that I 
could never stand up. We also found a tenderness that I have not 
known before or since - tenderness and desire fulfilled. 

Even there, there was to be no happy ending - perhaps it is all my 
fault - or my excuse. 

I don't write happy endings - I find them too contrived, even boring. 
And they do not grant us the liberty to look at life and weep. 








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