Kaim Goxtti Sangcheo Nastat Punn Sangunk Poddtat Koslich chuk nastona chukiche arop ghatlear mon’xachea jivitacher gombhir porinam zaunk xoktta. Sotachi bhunead naslolelem nivodan (statements) ditat ten’na, innosent mon’xachem jivit vattek laun, taka somazant jiyepacho addvarun dovortat. Zorim boglant ghatlelem fottingchem, torim astam apleachem innosentponn dakhol korpak bollik (victim) poddlolo monis nakantleo xinkeo kaddta. Promannink jivitacher illoso kallo dhag ghevnk konankuch khuxi nam. Jivitbhor dusreanchem borem deklam ani tanchea vixim vaitt dislam tem visrun borea sobhavachi tust kelea. Itlem astam, mon’xache xegunn vakannchea bodla tanchea mhattear aropachem vozem dilear, chuk nastona guneanvkar tarailolea mon’xachea tonddanlean, apo-ap sot bhair sorun, sab-subo chuk ghaltolo trasant poddta. Ani hachem ek uddaron (example) ditam. Ghelea ottra vorsam eka astig vo girest ghorabean Sakuntalachem kam bhurgeank samballchem aslem. Dispan tem sobit ani kamank sullsullit. Ghorabeachi malkin sorkari vhodd odhikarpodd ghevn asli zalear, ticho ghorkar mottea proman khaideaxir Goychea mina-khonnicho dhonddo choloitalo. Bhurgeancho samball korunk offisant melltolea von borea pagarak tannim Sakuntalak nokrek dovorlolem, ani her ghorchea ani randpachea kamank dusro nokor lok aslo. Ghorabeantlea her kamdaram modim Sakuntalacher odik visvas dhoniank aslo. Akhoch ghorabeacho vavr-vehar tacher soddun dhonim aplea dispottichea kamanim ghuspollun astalim. Sakuntalachem odik promanninkponn tankam eka ghoddnuke vorvim nichit disun ailem. Ani tem mhollear, eka disa astig ghorabeachim tegaim lhan bhurgim ghorant apa-lipa khelltana, tisrea poran avoychea rumantlea mezar aslolo bhangaracho har (necklace) khaddun Sakuntalachea begant lipoilo. Kam sompoun sodam porim aplem beg ugoddlem ani kensanchi dantoni sonspotana tachea hatak har sampoddlo. Dollean dukham bhorit tem malkinnixim ghelem ani konnui tori aple began har ghalun choriechem boglant ghalun sodtalo mhunn spoxttponnim sanglem. Sodpus kortoch, bhurgeancho guneanv asa mhunn tankam kolltoch, puray sonvsarbhor ottoilolo visvas Sakuntalacher soddun dilo. Sakuntalak ekuch as asli ani ti mhollear bhailea vo foren vostunchi. Malkinnicho ek bhav Amerikek astalo. Antre-poirean bhoinnichea avddicheo vostu topalantlean to dhaddun ditalo. Kaim sumana kivam mhoinnem vapurlea uprant teo vostu Sakuntalak melltaleo . Tem bhouch khos zatalem. Okosmat ek dis Sakuntalak malkinnichea kasgi kuddant ubem kelem. Ghelea ottra vorsam modim ek dis poriyan Sakuntalak hangasor yevnchem podunk naslem. Kamdarancho guneanv asleruch hea kasgi kuddant vichar zaun nit zatali. Punn avchit nitichea kuddan Sakuntalak ubem pollevn kuddantleo vonttio porian kachabull zalolea porim disleo. Hea kuddant pavlolim kamdaram fotti xivay sot ken’nanch ulounk nant mhunn, vontti govai (witness) asleo. Visvasan nokri kortoleak poilech pavtti malkinnichea niti kuddant kiteak ubem kelem tem aikunk charui konxeanim, vonttiche kan ugte zale. Malkinnichea lagsar ticho ghorkar vo Sakuntalacho patranv nitiche kodelir bosun aslo. Sankuntala dusre vatten aslolea bankar bosun aslem. Malkinnichea hatant ek rikami teli asloli ti mezar dovorun, Sankutaleachea islea pollevn mhontlem: “Polle Sakuntala. Ami mhonnonk sodinant tunvem teo veleo vo kaddleo mhunn. Ghoddie chukon vo ugddas nastona khoim tori tuvem kaddun dovorleat asot. Tea khatir ghelea atth dis ami vatt pollelea uprant tujea koddlean sot kitem asa tem zanna zaunk sodtat.” “Hangasor haddun tumi mhaka guspagoddolant ghatlam madam. Ghorantlea vostuncho unnav dislo vo chori zalear tumi hangasor kamdaranchi nit kortat. Dukh mhaka bhogtta, poilech khepek ek chor koxem hea kuddant haddun heram kamdaram porim tumi mhaka ekech tagdden jokhlem. Hangasor haddchem kharan tumi kollit korchea adim, hanv tumkam ekuch sangtam madam. Mhoji chuk asot vo nam asot. Punn hea ghorant hanv ken’nanch portean paim dovorchenam”, tem roddunk pavlem. “Titlem gombhirponnin ghenaka tum. Amcho dubhav pois korchea khatir tujea lagim ek zannam zaunk sodtat. Tacho nitt zabab amkam di. Ghoddie tuka hanga haddun amchi chuk zait. Tum ek nokranni ani ami malkam hem natem dovorinastana, amchi chuk zalear, ami tujea lagim mafi magtelim. Tea pasot, her kamdaramni amkam polloilolim nakat, hea khatir tuka hea mhojea private kuddant haddlam. Borem vaitt amche modim uronk.” “Toxem tor tumche dubhav pois korat” “Hanv zannam tuka foren vostunchi chodd avodd mhonn. Tea khatir, Amerikek aslolea bhavan dhaddlolea zoxe porim kopdde, ladies bags, moche, jotim ani her sabar vostu hanvem vapurlea uprant tuka ditam. Punn thoddeo vostu hanv tuka dinam. Ani teo mhollear bhitorleo mustaki…..” “Tem sarkem tujem madam. Orxim zalear…….” “Mhojem ulovop sompum di. Moddench uloinaka” “Sorry madam” “Ghelea sumanant mhojea bhavan novea komponnicheo tin panties mhaka dhaddloleo. (mezar asloli riti teli dakoun) Hea teleant teo asleo. Amchea kuddant bhurgeam xivay tukach odhikar asa bhitor sorunk. Tuvem kaddleat zalear koslich bhirant dorinastana portean di” “Madam tum fors korta ani mhojem innosentponn tumchea somor dovorpak mhaka dusro marg nam. Tujeo panties hanvem kaddunk nant mhunn ek khas govai vo witness tujea fuddem dovortam” “Witness? Ani konn to?” “Tujea morean boslolo asa, mhozo patranv. Panties mhaka avoddnant vo dusre bhaxen bhitorleo mustaki hanv ghalina mhunn, ghelea ottra vorsam tuzo ghorkar bhes boro zanna…….”, ani ti dar ugddun bhair sortana vhoddli dhuv bhitor sorun soroll mhontlem. “Mummy, kal mhojem friend ailolem taka dakounk mhunn hanvem tujeo telientleo panties kaddleleo teo portean telient ghalunk visorlim. He poi teo ge……” Lino B. Dourado
