On Sun, Sep 20, 2015 at 2:27 PM, Joseph Rebello <asjrebe...@yahoo.co.uk>
wrote:

>
>
> Migration, them and us
> Posted by: Navhind Times <http://www.navhindtimes.in/author/user/> September
> 20, 2015 in Panorama
> <http://www.navhindtimes.in/category/supplements/panorama/>  and by*Courtesy
> of Frederick Noronha *
> Migration is on everyone’s mind,   with the global, national and regional
> media highlighting the issue of migrants and asylum-seekers. Everyone is
> trying to explain this in their own way, and the “surge of desperate
> migrants from the Middle East and Africa has put unprecedented pressure on
> EU countries” (BBC). Goa, being no newcomer to migration in diverse ways,
> finds this a strong concern too.
> Goa has itself witnessed rather intense migration for nearly the past 14
> to 15 decades now. Out-migration has taken the bold and the brightest (if
> one could put it that way) out of Goa. It has brought back affluence to the
> region in spite of it being a stagnant colony of Portugal. Migration
> disrupted our linguistic roots, but it also gave us access to new languages
> and ideas. It is said that Goans have expressed their thoughts in as many
> as 13 different languages. Besides, the Goan sees the world as his home
> rather than seeing his home as his world (as do some inward-looking, larger
> areas of South Asia which can afford to do so). In a way, it’s a love-hate
> relationship.
> Those who have benefitted from migration obviously want to keep doors open
> to reach far and wide. Others, who haven’t, don’t mind creating barriers to
> such exit plans. Take the case of the Portuguese passports; there are as
> many who see it as a disaster, and just can’t comprehend what’s going on,
> as there are those who see this policy as an unmixed blessing for Goa and
> Goans three generations on. Then, there is the issue of in-migration. We
> all want our own rights to travel (and exploit opportunity in) the world.
> Yet, we might not be as willing to grant the same to others wanting to
> explore opportunities (or exploit, if you wish) Goa. We could be accused of
> adopting double standards over two sides of a single coin.
> It’s possible for a single individual like me to voice shock and concern
> over the large number of West Asians and North Africans pouring into
> Europe, but to continue supporting Goans migration to Portugal, France,
> Swindon, on board the ship, the Gulf or the many other destinations of Goan
> outmigration. Likewise, the same individual could not like the idea of
> others settling down in Goa. Concepts like the ill-defined and
> barely-elaborated Special Status, which politicians cutting across party
> lines half-heartedly use as a carrot every now and then, is also a
> reflection of this.
> But the conflict in perspective does not end here. Migration changed the
> Goan demography in class, gender and even religious terms. It gave
> opportunity to many, left back more women as the men folk migrated out, and
> changed the community make-up of Goa. Contrary to what is widely believed,
> till the 1920s, Catholics were numerically larger in Goa, even taking both
> the old and new conquests together. That position changed significantly
> first due to out-migration of Goans, and only later due to in-migration. In
> recent times, with the demographics changing further, the growing Muslim
> population is often not seen as just one more of those twists and turns
> that happens in history, and each interprets it in a way that suits our own
> bias.
> For some reason, few accessible studies are available over the links
> between the Anglo-Portuguese Treaty of the late 19th century, and the spurt
> in Goan migration that followed it. Globally, this migration phobia has
> been around for decades. Even before the current set of tragic images that
> TV screens bring into our bedrooms, it has been a hotly debated subject. Take
> a book like ‘The Camp of the Saints’ (Le Camp des Saints), a 1973 French
> apocalyptic novel by Jean Raspail. The novel depicts a setting in which
> Third World mass immigration to France and the West leads to the
> destruction of the Western civilization itself. That’s not all, after some
> four decades of its publication the book returned to the bestseller list in
> 2011. And the title is a reference to the Book of Revelation (Rev 20:9), no
> less. Indeed religion can be (mis)used to fuel any bias.
> This novel highlights the concern over population migration. In Kolkata
> (then still Calcutta), the Belgium government announces a policy under
> which Indian babies will be adopted and raised in Belgium. The Belgian
> consulate gets inundated with poverty-stricken parents eager to give up
> their infant children. An Indian ‘wise man’ rallies large numbers to
> undertake a mass exodus, and move on to live in Europe. This is a Cold
> War story with hints of bias of race and class, going by an interesting
> synopsis from the Wikipedia: the mayor of New York City has to share his
> official residence with three families from Harlem, the Queen of the United
> Kingdom must agree to have her son marry a Pakistani woman, and just one
> drunken Soviet soldier stands in the way of thousands of Chinese people as
> they swarm into Siberia.
> Finally, tiny Switzerland (recently in the news for its dubious
> dirty-money banking practices) holds out. But international pressure it put
> on this “rogue state” for not opening its borders. But real life can have
> some strange twists. As it happens, Indian migration to the West has
> taken on a new trajectory. Well-qualified Indians, especially technocrats,
> are today seen as better-than-model citizens in the West. Meanwhile, the
> polices of the West, have had a hand in creating more failed states, whose
> people are today migrating in droves.
> In Goa itself, there have been different issues raised over migration. The
> need to protect local land, a resource increasingly out of reach for many
> spending their entire lifetime here, has been a raised off and on. So has
> the issue of politicians using migrant votes to override local interest.
> While these may indeed have far reaching economic and political
> consequences, we also need to recognise that our wider stance on migration
> might be inconsistent, self-serving and biased.* We like to blame
> migration ills on others, and see ourselves as not to blame, the
> well-behaved migrants who don’t make a nuisance of themselves. “We don’t
> create slums elsewhere,” is an argument one hears often to justify Goan
> out-migration. But in our heart of hearts, we probably realise that these
> are just convenient arguments that suit our own interest.*
> Share !
>
>    -
>
>
>
>
>
>
>
> with 90 other bcc'd Goans on Planet Earth as little knowledge is a
> dangerous thing, a
> Also, a little learning is a dangerous thing. Knowing a little about
> something tempts one to overestimate one's abilities. For example, I know
> you've assembled furniture, but that doesn't mean you can build an entire
> wall system; remember, a little knowledge. This is originally a line from
> Alexander Pope's An Essay on Criticism (1709), has been repeated with
> slight variations ever since. It is still heard, although less frequently,
> and sometimes shortened, as in the example.
> ===========================================================================================
> [image: Image]
> <http://www.addthis.com/bookmark.php?v=250&username=xa-4b3ae0f8576b8b84>
> ------------------------------
> ==========================================================================
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> This Smuggler Modified His Trousers To Try And Bring Booze Into Saudi
> Arabia... (He Failed)The man, who has not been named, was stopped as he
> was walking along the 16-mile-long King Fahd Causeway that links Bahrain
> with Saudi Arabia[image: Yahoo News]
> <https://uk.news.yahoo.com/newsroom.news.yahoo.com.uk--all-sections/archive/1.html>
> By Lee Moran | Yahoo News –  Thu, Sep 17, 2015
>
>    - Share
>    
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>    47
>    -
>    -
>    
> <https://uk.news.yahoo.com/_xhr/social/share/?url=https%3A%2F%2Fuk.news.yahoo.com%2Fsmuggler-modified-trousers-try-bring-115146238.html&text=This%20Smuggler%20Modified%20His%20Trousers%20To%20Try%20And%20Bring%20Booze%20Into%20Saudi%20Arabia...%20(He%20Failed)%20-%20Yahoo%20News%20UK&action=inshare>
>    -
>    - Print
>
> A Saudi man was busted trying to smuggle 12 bottles of booze back into his
> home country - after he stashed them in modified trousers under his robe.
> The man, who has not been named, was stopped as he was walking along the
> 16-mile-long King Fahd Causeway that links Bahrain
> <https://uk.news.yahoo.com/bahrain/> with Saudi Arabia.
> Customs officers patted him down after spotting that he was walking
> suspiciously.
> And they were stunned to find that he’d added pockets to his trousers so
> he could secretly carry them underneath.
> Alcohol is banned in Saudi Arabia, and anyone caught trying to break the
> law faces tough penalties.
> The man is now facing jail time for allegedly trying to smuggle the drink
> in, it’s reported.
> It’s not clear exactly what kind of alcohol he was carrying.
> But Saudi customs chief Daifallah Al Otaibi said examples of men
> attempting to smuggle alcohol into the country were rare.
> And he said that, even when caught, it rarely involved such large amounts.
> Bahrain is often branded the “brothel of the Gulf” and has comparatively
> lax laws with regards to alcohol.
> *(Pictures credited to CEN)*
>

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