[The concession made by the Iranian "Supreme Leader" in the face of rising
street protests is, in all probability, just a ploy to dissipate public
anger.
And it is not too unlikely that the ploy would eventually work out.

Nevertheless, those who were screaming and screeching, in defence of an
openly regressive and repressive regime, that everything is OK with Iranian
election have now mud in their faces.]
http://www.nytimes.com/2009/06/16/world/middleeast/16cleric.html?_r=1

 June 16, 2009
NEWS ANALYSIS
In Iran, an Iron Cleric, Now BlinkingBy NEIL
MacFARQUHAR<http://topics.nytimes.com/top/reference/timestopics/people/m/neil_macfarquhar/index.html?inline=nyt-per>

For two decades, Ayatollah Ali
Khamenei<http://topics.nytimes.com/top/reference/timestopics/people/k/ali_khamenei/index.html?inline=nyt-per>
has
remained a shadowy presence at the pinnacle of power in Iran, sparing in his
public appearances and comments. Through his control of the military, the
judiciary and all public broadcasts, the supreme leader controlled the
levers he needed to maintain an iron if discreet grip on the Islamic
republic.

But in a rare break from a long history of cautious moves, he rushed to
bless President Mahmoud
Ahmadinejad<http://topics.nytimes.com/top/reference/timestopics/people/a/mahmoud_ahmadinejad/index.html?inline=nyt-per>
for
winning the election, calling on Iranians to line up behind the incumbent
even before the standard three days required to certify the results had
passed.

Then angry crowds swelled in cities around Iran, and he backpedaled,
announcing Monday that the 12-member Council of
Guardians<http://topics.nytimes.com/topics/reference/timestopics/organizations/g/guardian_council_iran/index.html?inline=nyt-org>,
which vets elections and new laws, would investigate the vote.

“After congratulating the nation for having a sacred victory, to say now
that there is a possibility that it was rigged is a big step backward for
him,” said Abbas Milani <http://www.hoover.org/bios/milani.html>, the
director of Stanford
University<http://topics.nytimes.com/top/reference/timestopics/organizations/s/stanford_university/index.html?inline=nyt-org>’s
Iranian studies program.

Few suggest yet that Ayatollah Khamenei’s hold on power is at risk. But,
analysts say, he has opened a serious fissure in the face of Islamic rule
and one that may prove impossible to patch over, particularly given the
fierce dispute over the election that has erupted amid the elite veterans of
the 1979 revolution. Even his strong links to the powerful Revolutionary
Guards<http://topics.nytimes.com/top/reference/timestopics/organizations/i/islamic_revolutionary_guard_corps/index.html?inline=nyt-org>
—
long his insurance policy — may not be decisive as the confrontation in Iran
unfolds.

“Khamenei would always come and say, ‘Shut up; what I say goes,’ ” said Azar
Nafisi, <http://azarnafisi.com/> the author of two memoirs about Iran,
including “Reading Lolita in Tehran.” “Everyone would say, ‘O.K., it is the
word of the leader.’ Now the myth that there is a leader up there whose
power is unquestionable is broken.”

Those sensing that important change may be afoot are quick to caution that
Ayatollah Khamenei, as a student of the revolution that swept the shah from
power, could still resort to overwhelming force to crush the demonstrations.

In calling for the Guardian Council to investigate the vote, he has bought
himself a 10-day grace period for the anger to subside, experts note. The
outcome is not likely to be a surprise. Ayatollah Ahmed Jannati, the
council’s chairman, is one of Ayatollah Khamenei’s few staunch allies among
powerful clerics. In addition, Ayatollah Khamenei appoints half the members,
while the other half are nominated by the head of the judiciary, another
appointee of the supreme leader.

“It is simply a faux investigation to quell the protests,” said Karim
Sadjadpour<http://www.carnegieendowment.org/experts/index.cfm?fa=expert_view&expert_id=340>,
an Iran specialist at the Carnegie Endowment for International
Peace<http://www.carnegieendowment.org/>
.

Ayatollah Khamenei was an unlikely successor to the patriarch of the
revolution, the Ayatollah Ruhollah
Khomeini<http://topics.nytimes.com/top/reference/timestopics/people/k/ruhollah_khomeini/index.html?inline=nyt-per>,
and his elevation to the post of supreme leader in 1989 might have sown the
seeds for the political crisis the country is facing today.

The son of a cleric from the holy city of Mashhad, Ayatollah Khamenei was
known as something of an open-minded mullah, if not exactly liberal. He had
a good singing voice; played the
tar<http://www.dejkam.com/music/iran_traditional/instruments/tar/>,
a traditional Iranian stringed instrument; and wrote poetry. His circle of
friends included some of the country’s most accomplished poets.

In the violence right after the overthrow of Shah Mohammed Reza Pahlavi, a
bomb hidden in a tape recorder permanently crippled his right arm, and he
was elevated to president in 1981 after another bomb killed the incumbent.
He managed to attract the ire of Ayatollah Khomeini himself once,
ironically, by publicly questioning some aspects of having a
vilayat-e-faqih, or supreme leader system.

He also clashed repeatedly with Mir Hussein
Moussavi<http://topics.nytimes.com/top/reference/timestopics/people/m/mir_hussein_moussavi/index.html?inline=nyt-per>,
the powerful prime minister at the time. After being trounced in the
official election results by Mr. Ahmadinejad, Mr. Moussavi, the reformist
presidential candidate, challenged Ayatollah Khamenei in the one area where
he has always been vulnerable: his religious credentials.

Mr. Moussavi wrote an open letter to the clergy in the holy city of Qom
about the election results. By appealing to the grand clerics, he was
effectively saying Ayatollah Khamenei’s word as supreme leader lacked
sufficient weight.

Ayatollah Khamenei was elevated from the middle clerical rank, hojatolislam,
to ayatollah overnight in what was essentially a political rather than a
religious decision. He earned undying scorn from many keepers of Shiite
tradition, even though Iran’s myth-making machinery cranked up, with a
witness professing he saw a light pass from Ayatollah Khomeini to Ayatollah
Khamenei much the way the imams of centuries past were anointed.

Still, lacking a political base of his own, he set about creating one in the
military. It was the end of the
Iran-Iraq<http://topics.nytimes.com/top/news/international/countriesandterritories/iraq/index.html?inline=nyt-geo>
war,
and many senior officers returning from the front demanded a role in
politics or the economy for their sacrifices. Ayatollah Khamenei became a
source of patronage for them, giving them important posts in broadcasting or
as leaders of the vast foundations that had confiscated much of the
pre-revolution private sector.

“By empowering them, he got power,” said Mehdi
Khalaji<http://www.washingtoninstitute.org/templateC10.php?CID=33>
 of the Washington Institute for Near East
Policy<http://www.washingtoninstitute.org/templateI01.php>
.

In the wake of the election debacle, questions are being raised about who
controls whom. But over the years, Ayatollah Khamenei gradually surmounted
expectations that he would be eclipsed.

“He is a weak leader, who is extremely smart in allying himself, or in
maneuvering between centers of power,” said one expert at New York
University<http://topics.nytimes.com/top/reference/timestopics/organizations/n/new_york_university/index.html?inline=nyt-org>,
declining to use his name because he travels to Iran frequently. “Because of
the factionalism of the state, he seems to be the most powerful person.”

But many analysts say the differences between factions have never been quite
so pronounced nor public as in the past few days. Former President Ali Akbar
Hashemi 
Rafsanjani<http://topics.nytimes.com/top/reference/timestopics/people/r/ali_akbar_hashemi_rafsanjani/index.html?inline=nyt-per>,
once a close Khamenei ally who helped him become supreme leader, sent an
open letter to him in the days before the election warning that any fraud
would backfire, Mr. Milani noted. If he allowed the military to ignore the
public will and to destroy senior revolutionary veterans, the decision would
haunt him, Mr. Rafsanjani warned: “Tomorrow it is going to be you.”

Everyone speaking of Ayatollah Khamenei tends to use the word “cautious,” a
man who never gambles. But he now faces a nearly impossible choice. If he
lets the demonstrations swell, it could well change the system of clerical
rule. If he uses violence to stamp them out, the myth of a popular mandate
for the Islamic revolution will die.

“The Iranian leadership is caught in a paradox,” said Ms. Nafisi, the author
of memoirs about Iran.

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