Re: [Haskell-cafe] A hell of a question

2008-12-22 Thread Luke Palmer
On Sun, Dec 21, 2008 at 6:03 PM, Andrzej Jaworski hims...@poczta.nom.plwrote:

 I just want to say Hello to let you know that there are some serious
 entities watching you besides
 monads and FBI:-)

 There has been a hell of a discussion recently about logos, languages and
 religion and I want to add
 to this.

 First let me disassociate Haskell from Taoism which to may taste has left
 us in an unhealthy climate.
 It suffices to say that Taoism is a school of clever trics and cute
 aphorisms but without the
 slightest attempt to explain or generalize let alone produce an abstract
 idea or a system. That is
 why its wisdom is non transferable in spite of majority of humans desending
 from it. Haskell on the
 contrary is a minority school that implements abstract ideas for problem
 solving in the most
 transferable way to date, so that other languages look into it for their
 share. But don't worry,
 thay will choke becouse it is them who practice Taoizm. Playing too many
 tricks will eventually
 trick them, even if some are powerful enough to brainwash dicent professors
 to preach
 interoperability or the like. Every viable complexity needs a single
 underlying concept to survive,
 including you and the universe. Microsoft and the like excluding;-)
 Haskell has all that: consistency, transparency and self-contained concept.


I associate Haskell with Zen, due to one of my favorite dialogues: If it's
purely functional, how do you *do* anything? You don't ;-)   (Courtesy of
Conal Elliott)

Haskell and Zen both happen to be my favorites in their respective fields
(and exactly which field that is for both is somewhat fuzzy)

Luke
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[Haskell-cafe] A hell of a question

2008-12-22 Thread Andrzej Jaworski

Hi Luke,
When neurosurgeons split the brain into left and right hemisphere cutting it 
along corpus callosum
the patient will talk to you with his left
half and right half independently - each time unaware what his other half was 
talking about a moment
earlier. I believe Zen emulates such
split on a microscopic scale. We all go thru similar state when we conceive an 
original idea - if we
do not write this down or formulate it
immediately the discovery will loose its punch and sense of depth. The best 
documented and most
prominent example is Hegel's discovery of
dialectical logic - after extensive writing about that at some point he 
honestly admits loosing the
original concept. But if not for his
western oververbosity we might not today use the term 'naive' set theory. Every 
serious mathematician
touching foundations is today perfectly
aware of the price we pay for formulating things. But I am unaware of any 
virtue of trying to clap
with one hand;-)

Regards,
-Andrzej

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Re: [Haskell-cafe] A hell of a question

2008-12-22 Thread Andrzej Jaworski

Arnaud Bailly kindly exposed my mistake: I cited Leibniz Monadology attributing 
it to Spinoza. Call
me idiot but it wasn't thoughtless mistake, I really mixed up Spinoza's concept 
of 'modes' with
Leibniz's concept of 'monad'. But it is because of my laziness rather than 
foolishness (at least this
time). My argument is that in his final writings Leibniz's 'monads' encompass 
reality as perceptions
and emanate from God as thought emanates from the mind, which is exactly what 
Spinoza's 'modes' are
about. So monads and modes being equal I prefer Spinoza as a patron for Haskell 
for his purity of
cause-effect treatment.

Arnold adds another Haskell-Spinoza nicety, I hope he won't mind my including 
his all letter.
Thank you Arnold, it is encouraging to find guys like you. Philosophy is not my 
thing but I believe
every man should tackle it as exercise.


Hello Andrzej,
Thanks a lot for your bit of rationalism among all these devotions :-)

I think however that you are confusing Spinoza with Leibniz in the
following assertion. Monads are a concept invented by the latter,
together with the famous the best possible world ever mocked by
Voltaire in Candide.

The comparison between Haskell and spinozism is rather interesting
though, especially when one considers that Spinoza's Ethic is based
on the idea that the ultimate goal of one self is to increase its
power to live, an affect which it calls Joy.

Thinking of Haskell as a way to increase one's joy and one's power is
a nice thought.

Regards,
Arnaud Bailly

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Re: [Haskell-cafe] A hell of a question

2008-12-22 Thread Jason Dusek
2008/12/22 Luke Palmer lrpal...@gmail.com:
 Andrzej Jaworski hims...@poczta.nom.pl
  First let me disassociate Haskell from Taoism...

 I associate Haskell with Zen...

  The relationship between Taoism and Zen is actually very
  close. The notion of stillness practice is essentially
  Chinese. Indian schools of meditation and schools of Buddhism
  not originating in China, tend to emphasize an /object/ of
  meditation -- a God, a candle, what-have-you. The practice of
  sitting still, doing nothing finds its way into Buddhism
  when Chan Buddhism is formed in China. It is an adaption of a
  Taoist practice with a long history -- and in fact, Chan was
  seen as a Taoist renewal. It is Chan that makes its way to
  Japan to become the Zen we all know.

--
Jason Dusek
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Re: [Haskell-cafe] A hell of a question

2008-12-22 Thread Jason Dusek
Andrzej Jaworski hims...@poczta.nom.pl wrote:
 First let me disassociate Haskell from Taoism which to may
 taste has left us in an unhealthy climate.  It suffices to say
 that Taoism is a school of clever trics and cute aphorisms but
 without the slightest attempt to explain or generalize let
 alone produce an abstract idea or a system. That is why its
 wisdom is non transferable in spite of majority of humans
 desending from it.

  Taoist religion in China is very much a popular religion,
  closely associated with festivals, weddings and magic tricks.
  As a popular religion, Taoism is indeed deeply compromised;
  but then again, so is Zen in Japan, Christianity in Europe and
  indeed, most popular religions in the place where they became
  popular.

  As a philosophy, Taoism is more concerned with doubt than
  knowledge; with humility than pride of understanding; of
  course it makes litte attempt to explain or generalize.
  An essential notion in Taoism is that signs and symbols do not
  communicate the truth -- to appreciate Taoist practice, you
  must engage in the practice of Taoism for a spell. Thus it is
  in practical arts -- Chinese medicine, Taiji, strategy -- that
  one comes to appreciate the Way and its Power.

--
Jason Dusek
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Re: [Haskell-cafe] A hell of a question

2008-12-22 Thread Jonathan Cast
On Mon, 2008-12-22 at 17:14 -0800, Jason Dusek wrote:
 Andrzej Jaworski hims...@poczta.nom.pl wrote:
  First let me disassociate Haskell from Taoism which to may
  taste has left us in an unhealthy climate.  It suffices to say
  that Taoism is a school of clever trics and cute aphorisms but
  without the slightest attempt to explain or generalize let
  alone produce an abstract idea or a system. That is why its
  wisdom is non transferable in spite of majority of humans
  desending from it.

 ...

   Thus it is
   in practical arts -- Chinese medicine, Taiji, strategy -- that
   one comes to appreciate the Way and its Power.

But nonetheless, Haskell is not a practical art, no more than
theoretical physics or abstract algebra.

jcc


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Re: [Haskell-cafe] A hell of a question

2008-12-22 Thread Jason Dusek
Jonathan Cast jonathancc...@fastmail.fm wrote:
 Jason Dusek wrote:
  Thus it is in practical arts -- Chinese medicine, Taiji,
  strategy -- that one comes to appreciate the Way and its
  Power.

 But nonetheless, Haskell is not a practical art, no more than
 theoretical physics or abstract algebra.

  I guess the question is whether we are treating Haskell as a
  means to appreciate Taoism or as Taoism itself.

--
Jason Dusek
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[Haskell-cafe] A hell of a question

2008-12-21 Thread Andrzej Jaworski

I just want to say Hello to let you know that there are some serious entities 
watching you besides
monads and FBI:-)

There has been a hell of a discussion recently about logos, languages and 
religion and I want to add
to this.

First let me disassociate Haskell from Taoism which to may taste has left us in 
an unhealthy climate.
It suffices to say that Taoism is a school of clever trics and cute aphorisms 
but without the
slightest attempt to explain or generalize let alone produce an abstract idea 
or a system. That is
why its wisdom is non transferable in spite of majority of humans desending 
from it. Haskell on the
contrary is a minority school that implements abstract ideas for problem 
solving in the most
transferable way to date, so that other languages look into it for their share. 
But don't worry,
thay will choke becouse it is them who practice Taoizm. Playing too many tricks 
will eventually
trick them, even if some are powerful enough to brainwash dicent professors to 
preach
interoperability or the like. Every viable complexity needs a single underlying 
concept to survive,
including you and the universe. Microsoft and the like excluding;-)
Haskell has all that: consistency, transparency and self-contained concept.

However Haskell is also somehow asynchronic with the Bible as it is condemned 
to perpetual purity
only to be saved from it via monads, which according to Spinoza are arranged 
by God in a perfect
order which ascends to God, the supreme monad!!!. Thus we can look at 
Haskell's purity as a kind of
harmless attempt to play God by means of incapsulating the world only to ignor 
it. This could
somehow put it in the same boat with the devil. They both prefer your brain to 
Turing machin:-)

I would leave with the eternal question what the hell Haskell is? and with my 
Santa Close
emphasising Haskell's purity and my simplicity.
Here: http://haskell.org/sitewiki/images/7/79/WCF.Andrzej.Jaworski.gif

   Have fun,
-Andrzej Jaworski

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