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          PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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Sura 5. Al-Maida Section 7 (Y. Ali Translation)
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47.     Let the people of the Gospel Judge by what Allah hath revealed therein.
If any do fail to judge by (the light of) what Allah hath revealed they are
(no better than) those who rebel.
48.     To thee We sent the Scripture in truth confirming the scripture that
came before it and guarding it in safety; so judge between them by what
Allah hath revealed and follow not their vain desires diverging from the
truth that hath come to thee.  To each among you have We prescribed a Law
and an Open Way.  If Allah had so willed He would have made you a single
people but (His plan is) to test you in what He hath given you: so strive
as in a race in all virtues.  The goal of you all is to Allah; it is He
that will show you the truth of the matters in which ye dispute.
49.     And this (He commands): Judge thou between them by what Allah hath
revealed and follow not their vain desires but beware of them lest they
beguile thee from any of that (teaching) which Allah hath sent down to
thee.  And if they turn away be assured that for some of their crimes it is
Allah's purpose to punish them.  And truly most men are rebellious.
50.     Do they then seek after a judgment of (the Days of) Ignorance?  But who
for a people whose faith is assured can give better judgment than Allah?
51.     O ye who believe! take not the Jews and the Christians for your friends
and protectors: they are but friends and protectors to each other.  And he
amongst you that turns to them (for friendship) is of them.  Verily Allah
guideth not a people unjust.
52.     Those in whose heart is a disease thou seest how eagerly they run about
amongst them saying: "We do fear lest a change of fortune bring us
disaster."  Ah! perhaps Allah will give (thee) victory or a decision
according to His Will.  Then will they repent of the thoughts which they
secretly harbored in their hearts.
53.     And those who believe will say: "Are these the men who swore their
strongest oaths by Allah that they were with you?"  All that they do will
be in vain and they will fall into (nothing but) ruin.

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Sura 5. Al-Maida Section 7 (Y. Ali Commentary)
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47:     c. 758. See n. 756 above.
48:     c. 759. After the corruption of the older revelations, the Qur-an comes
with a twofold purpose: (1) to confirm the true and original Message, and
(2) to guard it, or act as a check to its interpretation. The Arabic word
Muhaimin is very comprehensive in meaning. It means one who safeguards,
watches over, stands witness, preserves, and upholds. The Qur-an safeguards
"the Book", for it has preserved within it the teachings of all the former
Books. It watches over these Books in the sense that it will not let their
true teachings to be lost. It supports and upholds these Books in the sense
that it corroborates the Word of Allah which has remained intact in them.
It stands a witness because it bears testimony to the Word of Allah
contained in these Books and helps to sort it out from the interpretations
and commentaries of the people which were mixed with it: what is confirmed
by the Qur-an is the Word of Allah and what is against it is that of the
people.
c. 760. Law: shir'at = rules of practical conduct. Open Way: Minhaj = The
guidance of the Prophet in all aspects of life.
c. 761. By origin mankind were a single people or nation: iv. 1, and ii.
213. That being so Allah could have kept us all alike, with one language,
one kind of disposition, and one set of physical conditions (including
climate) to live in. But in His wisdom, He gives us diversity in these
things, not only at any given time, but in different periods and ages. This
tests our capacity for Unity (Wahdaniyat) still more, and accentuates the
need of Unity and Islam.
c. 762. Men are wont to make conflicting claims regarding Allah, the
ultimate destiny of man, and other questions of vital importance. No matter
how vehement and eloquent the proponents of false doctrines might be, their
efforts will prove fruitless and it will be indisputably clear on the Day
of Judgment as to who entertained false notions and who cherished the truth.
49:     No commentary available.
50:     c. 763. The Days of Ignorance were the days of tribalism, feuds and
selfish accentuation of differences in man. Those days are really not yet
over. It is the mission of Islam to take us away from that false mental
attitude, towards the true attitude of Unity. If our Faith is certain (and
not merely a matter of words), Allah will guide us to that Unity.
51:     c. 764. That is, look not to them for help and comfort. They are more
likely to combine against you than to help you. And this happened more than
once in the lifetime of the Prophet, and in after-ages again and again. He
who associates with them and shares their counsels must be counted as of
them. The trimmer loses whichever way the wheel of fortune turns.
52:     c. 765. Cf. ii. 10.
53:     c. 766. The Hypocrites, while matters were doubtful, pretended to be
with Muslims, but were in league with their enemies. When matters came to a
decision and Allah granted victory to Islam, their position was awkward.
They were not only disowned by the Muslims, but the Muslims could well say
in reproach to their enemies: "Are these the men who swore friendship for
you? What was their friendship worth to you? Where are they now?"



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