Islamic truths
By Mansoor Ijaz
MANSOOR IJAZ is an American Muslim of Pakistani ancestry.

February 18, 2006

ANOTHER WEEK, another Muslim country burns in rage over months-old
Danish cartoons depicting the prophet Muhammad (peace be upon him) in
an unflattering light. On Friday it was Libya, and earlier in the week
it was my father's homeland, Pakistan, where violent protests were
scattered across the nation. Some Muslims have decided that burning
cities in defense of a prophet's teachings, which none of them seem
willing to practice, is preferable to participating in rational debate
about the myths and realities of a religion whose worst enemies are
increasingly its own adherents.

This week's events should compel those of us who claim Islam as our
system of philosophical guidance to ask hard questions of ourselves in
order to revive the religion's essential foundation: justice, peaceful
and tolerant coexistence, compassion, the search for knowledge and
unwavering faith in the unity of God.

I am an American by birth and a Muslim by faith. For many of my
American friends, I am a voice of reason in a sea of Islamist
darkness, while many Muslims have called me an "Uncle Tom" for
ingratiating myself with the vested interests they seek to destroy
through their violence. Mostly, though, I try not to ignore the harsh
realities the followers of my religion are often unwilling to face.

The first truth is that most Muslim ideologues are hypocrites. What
has Osama bin Laden done for the victims of the 2004 tsunami or the
shattered families who lost everything in the Pakistani earthquake
last year? He did not build one school, offer one loaf of bread or pay
for one vaccination. And yet he, not the devout Muslim doctors from
California and Iowa who repair broken limbs and lives in the snowy
peaks of Kashmir, speaks the loudest for what Muslims allegedly stand
for. He has succeeded in presenting himself as the defender of Islam's
poor, and the Western media has taken his jihadist message all the way
to the bank.

The hypocrisy only starts there. Muslims and Arabs have done pitifully
little to help improve the capacity of the Palestinian people to be
good neighbors to their Israeli brethren. Take the money spent by any
Middle Eastern royal family at a London hotel or Geneva resort during
one month and you could build enough schools and medical clinics to
take care of 1,000 Palestinian children for a year. Yet rather than
educate and feed Palestinian and Muslim children so they may learn to
settle differences through dialogue and debate, instead of by throwing
rocks and wearing bombs, the Muslim "haves" put on a few telethons to
raise paltry sums for the "have nots" to alleviate the guilt over
their palatial gilded cages.

The second truth — one that the West needs to come to grips with — is
that there is no such human persona as a "moderate Muslim." You either
believe in the oneness of God or you don't. You either believe in the
teachings of his prophet or you don't. You either learn those
teachings and apply them to the circumstances of life in the country
you have chosen to live in, or you shouldn't live there.

******* PLEASE RE-READ THAT PARAGRAPH ! --  GK *************

Haters of Islam use the simplicity and elegance of its black-and-white
rigor for devious political advantage by classifying the Koran's
religious edicts as the cult-like behavior of fanatics. The West would
win a lot of hearts and minds if it only showed Islam as it really is
— telling the story, for example, that the prophet Muhammad was one of
the great commodity traders of all time because he based his dealings
on uniquely Muslim values, or that the reason he had multiple wives
was not for the sake of sex but to give proper homes to the children
of women made widows during a time of war. The cartoon imbroglio
offered Western media an opportunity to portray the prophet in his
many dignified dimensions, not just the distorted ones; sadly, there
were few takers.

But to look at angry Islam's reaction on television each night forces
the question of what might be possible if all the lost energy of
thousands of rioting Muslims went into the villages of Aceh to rebuild
lost homes or into Kashmir to construct schools.

In fact, the most glaring truth is that Islam's mobsters fear the West
has it right: that we have perfected the very system Islam's holy
scriptures urged them to learn and practice. And having failed in
their mission to lead their masses, they seek any excuse to demonize
those of us in the West and to try to bring us down. They know they
are losing the ideological struggle for hearts and minds, for life in
all its different dimensions, and so they prepare themselves, and us,
for Armageddon by starting fires everywhere in a display of Islamic
unity intended to galvanize the masses they cannot feed, clothe,
educate or house.

This is not Islam. And the faster its truest believers stand up and
demonstrate its values and principles by actions, not words, the
sooner a great religion will return to its rightful role as guide for
nearly a quarter of humanity.





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***************************************************************************
{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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