HAKIM IBN HAZM  
History has recorded that he is the only person who
was born inside the Ka'bah itself. 
Together with a group of friends, his mother had gone
inside this ancient House of God to inspect it. On
that particular day it was open because of a festive
occasion. She was pregnant and labor pains suddenly
gripped her. She was unable to leave the Ka'bah. A
leather mat was brought to her and she gave birth on
it. The child was named Hakim. His father was Hazm who
was the son of Khuwaylid. Hakim was therefore the
nephew of the Lady Khadijah, the daughter of
Khuwaylid. may Allah be pleased with her. 
Hakim grew up in a wealthy and noble family which
enjoyed a high status in Makkan society. He was also
an intelligent and well-mannered person who was well
respected by his people. He was held in such esteem
that he was given the responsibility of the rifadah
which involved giving assistance to the needy and
those who had lost their property during the season of
pilgrimage. He took this responsibility seriously and
would even help needy pilgrims from his own resources.

Hakim was a very close friend of the Prophet, peace be
on him, before the latter's call to prophethood. Even
though he was five years older than the Prophet, he
used to spend much time talking to him and enjoying
hours of pleasant companionship. Muhammad in his turn
felt great affection for Hakim. 
Their relationship was further strengthened when the
Prophet married his aunt, Khadijah bint Khuwaylid. 
What is truly amazing is that in spite of the close
friendship between Hakim and the Prophet, Hakim did
not become a Muslim until the conquest of Makkah, more
than twenty years after the start of the Prophet's
mission. One would have thought that someone like
Hakim whom God had blessed with a sound intellect and
who was so well-disposed to the Prophet, would have
been among the first to believe in him and follow the
guidance he brought. But that was not to be. 
Just as we are astonished at the late acceptance of
Islam on the part of Hakim, he himself later in life
was also amazed. In fact, as soon as he accepted Islam
and tasted the sweetness of iman (faith), he began to
feel deep regret for every moment of his life as a
mushrik and a denier of God's religion and of His
Prophet. 
His son once saw him weeping after his acceptance of
Islam and asked: "Why are you weeping, my father'?"
"Many things cause me to weep, my dear son. The most
grievous is the length of time it took for me to
become a Muslim. Acceptance of Islam would have given
me so many opportunities to do good which I missed
even if I were to have spent the earth in gold. My
life was spared at the battle of Badr and also at the
battle of Uhud. After Uhud. I said to myself. I would
not help any Quraysh against Muhammad, may the peace
and blessings of God be upon him, and I would not
leave Makkah. Then, whenever I felt like accepting
Islam I would look at other men among the Quraysh. men
of power and maturity who remained firmly attached to
the ideas and practices of Jahiliyyah and I would fall
in line with them and their neighbors... Oh, how I
wish I had not done so. Nothing has destroyed us
except the blind following of our forefathers and
elders. Why should I not weep, my son?" 
The Prophet himself was puzzled. A man of sagacity and
understanding like Hakim ibn Hazm, how could Islam
remain "hidden" from him?. For a long time, the
Prophet had dearly hoped that he and a group of
persons like him would take the initiative and become
Muslims. On the night before the liberation of Makkah,
he, may God bless him and grant him peace, said to his
companions: 
"There are four persons in Makkah whom I consider to
be above having any dealing with shirk and I would
dearly like them to accept Islam." "Who are they, O
Messenger of God?" asked the companions. "Attab ibn
Usayd, Jubayr ibn Mutim, Hakim ibn Hazm and Suhayl ibn
Amr," replied the Prophet. By the grace of God, they
all became Muslims. 
When the Prophet, peace be on him, entered Makkah to
liberate the city from polytheism and the ways of
ignorance and immorality, he ordered his herald to
proclaim: "Whoever declares that there is no god but
Allah alone, that He has no partner and that Muhammad
is His servant and His Messenger, he is safe... 
Whoever sits at the Kabah and lays down his weapons,
he is safe. Whoever enters the house of Abu Sufyan, he
is safe. 
Whoever enters the house of Hakim ibn Hazm, he is
safe..." The house of Abu Sufyan was in the higher
part of Makkah and that of Hakim was in the lower part
of the city. By proclaiming these houses as places of
sanctuary, the Prophet wisely accorded recognition to
both Abu Sufyan and Hakim, weakening any thought they
might have of resisting and making it easier for them
to be more favorably disposed to him and his mission. 
Hakim embraced Islam wholeheartedly. He vowed to
himself that he would atone for whatever he had done
during his Jahili days and that whatever amounts he
had spent in opposing the Prophet, he would spend the
same amounts in the cause of Islam. 
He owned the Dar an-Nadwah, an important and historic
building in Makkah, where the Quraysh held their
conferences during the days of Jahiliyyah. In this
building the Quraysh leaders and chieftains would
gather to plot against the Prophet. 
Hakim decided to get rid of it and cut himself off
from its past associations which were now so painful
to him. He sold the building for one hundred thousand
dirhams. A Quraysh youth exclaimed to him: "You have
sold something of great historical value and pride to
the Quraysh, uncle." 
"Come now, my son," replied Hakim. "All vain pride and
glory has now gone and all that remains of value is
taqwa - consciousness of God. I have only sold the
building in order to acquire a house in Paradise. I
swear to you that I have given the proceeds from it to
be spent in the path of God Almighty." 
Hakim ibn Hazm performed the Hajj after becoming a
Muslim. He took with him one hundred fine camels and
sacrificed them all in order to achieve nearness to
God. In the following Hajj, he stood on Arafat. With
him were one hundred slaves. To each he gave a pendant
of silver on which was engraved: "Free for the sake of
God Almighty from Hakim ibn Hazm." On a third Hajj, he
took with him a thousand sheep - yes a thousand sheep
and sacrificed them all at Mina to feed the poor
Muslims in order to attain nearness to God. 
While Hakim was generous in his spending for the sake
of God, he also still liked to have much. After the
battle of Hunayn, he asked the Prophet for some of the
booty which the Prophet gave. He then asked for more
and the Prophet gave him more. Hakim was still a
newcomer to Islam and the Prophet was more generous to
newcomers so as to reconcile their hearts to Islam.
Hakim ended up with a large share of the booty. But
the Prophet peace be upon him, told him: 
"O Hakim! This wealth is indeed sweet and attractive.
Whoever takes it and is satisfied will be blessed by
it and whoever takes out of greed will not be blessed.
He would be like someone who eats and is not
satisfied. The upper hand is better than the lower
hand (it is better to give than to receive)." 
The kind words of advice had a deep and immediate
effect on Hakim. He was mortified and said to the
Prophet: "O Messenger of God! By Him who has sent you
with the truth, I shall not ask anyone after you for
anything." 
During the caliphate of Abu Bakr, Hakim was called
several times to collect his stipend from the Bayt
al-mal but he refused to take any money. He did the
same during the caliphate of Umar ibn al-Khattab
whereupon Umar addressed the Muslims: "I testify to
you, O Muslims, that I have called Hakim to collect
his stipend but he refuses." 
Hakim remained faithful to his word. He did not take
anything from anyone until he passed away. From the
Prophet, he had learnt the great truth that
contentment is riches beyond compare.


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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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