The Manners of Fasting

Ramadan comes with blessings to the Muslims. The reports from the Qur'an and 
the Sunnah encourage an increase in action to get reward as we saw and also out 
of gratefulness to Allah who says [in meaning]: 

"(He wants that you) must complete the same number (of days), and that you must 
glorify Allah for having guided you so that you may be grateful to Him" 
[al-Baqara, 2:185] 

and similarly about Hajj; 

"So when you have accomplished your rites (of Hajj) remember Allah as you 
remember your fathers or with a far greater remembrance" [al-Baqara, 2:200] 
1-Eating the Suhoor (the pre-dawn meal)
Suhoor is distinctive of the Ummah of Muhammad salla Allahu alaihi wa sallam; 

`Amr Ibn al-`Aas reported that the Messenger of Allah, salla Allahu alaihi wa 
sallam, said: "The distinction between our fasting and the fasting of the 
people of the book [Jews and Christians] is the taking of Suhoor". [Muslim] 

There are blessings in Suhoor ... 

Abu Hurairah narrated that the Messenger of Allah (S) said: "Indeed Allah 
placed blessing in the Suhoor and in the weighing [of grain]". [Shirazi and 
al-Khateeb/ al-Jami`us-Sagheer; Hasan] 

Anas reported that the Messenger of Allah said: "Eat Suhoor, for there are 
blessings in it." [al-Bukhari and Muslim] 

Salman also reported that the Prophet said: "Blessing is in three : The Jama`a 
[the congregation of the Muslims], The Thareed [a broth of (crumbled) bread and 
meat] and the Suhoor". [Tabarani and Abu Nu`aim; Hasan] 

A companion said: "I entered upon the Prophet (S) and he was taking the Suhoor 
and he said: "It is a blessing which Allah has given to you, so do not leave 
it". [Ahmad and an-Nasa'i; Sahih]. 

Abud-Dardaa' reported that the Prophet (S) said: "Come to the blessed morning 
meal (meaning the Suhoor)". [Ahmad, an-Nasa`i and Abu Dawood]. 

"Perhaps the greatest blessing of Suhoor is that Allah Subhanahu wa Ta`ala 
(SWT) [Most High and Free of all imperfection], covers the people eating Suhoor 
with His forgiveness and send His Mercy upon them. The angles ask for 
forgiveness for them and supplicate to Allah to pardon them, so that they may 
be granted freedom from the Fire by the Most Merciful in the month of the 
Qur'an 

Abu Said al-Khudri said: The Prophet (S) said: "The Suhoor is a meal of 
blessings, so do not leave it, even if one of you just takes a gulp of water, 
since Allah sends mercy and His angels seek forgiveness for those who take 
Suhoor". [Ahmad and Ibn Abi Shaibah] 

These reports from the Prophet (S) leave no room for the believer to miss 
Suhoor. Therefore let us take it upon us to never miss it. 

(a) What would fulfill eating Suhoor? 

Eating Suhoor would be fulfilled by eating a small or large quantity of food, 
or even just by drinking a sip of water as mentioned in the Hadith of Abu Said 
al-Khudri. However, the best of Suhoor is eating dates since the Prophet (S) 
said: "How excellent are dates as the believer's Suhoor". [Abu Dawood, Ibn 
Hibban and al-Baihaqee; Sahih] 

(b) The time for Suhoor: The time for Suhoor is between the middle of the night 
and dawn. It is considered best to delay it (that is, as close to dawn a 
possible). 

The Prophet (S) said: "Hasten the breaking of the fast and delay the Suhoor". 
[Sahih al-Jami`] 

Zaid ibn Thabit reported: "We ate Suhoor with the Messenger of Allah and then 
we got up for the prayer. He was asked: 'What was the amount of time between 
the two?' He responded: '[The time it would take to recite] fifty ayat."' 
[al-Bukhari and Muslim]. 

'Amr ibn Maimun adds: "The companions of Muhammad (S), would be the first to 
break the fast and the last to eat their Suhoor." [al-Baihaqi, Abdur-Razzaq and 
al-Haithami; Sahih] 

The Prophet (S) said: "We, the Prophets, have been ordered to hasten breaking 
the fast, delay the Suhoor, and to put our right hand on the left one in 
prayer". [Sahih al-Jami`] 
2-Hastening in breaking the fast:
It is preferred for the fasting person to hasten in breaking the fast when the 
sun has set. 

Sahl ibn Sa`d reported that the Prophet (S) said: "The people will not cease to 
be upon good as long as they hasten in breaking the fast." [Bukhari and 
Muslim]. 

Sahl also reports that the Prophet (S) said: "The Ummah will not cease to be 
upon my Sunnah as long as they do not await the stars when breaking the fast". 
[Ibn Hibban; Sahih] 

'Amr ibn Maimun adds: "The companions of Muhammad (S), would be the first to 
break the fast and the last to eat their Suhoor." [al-Baihaqi, Abdur-Razzaq and 
al-Haithami; Sahih] 

He (S) said: "The religion [of Islam] shall continue to prevail as long as 
people hasten breaking the fast, for the Jews and Christians delay it" [Sahih 
al-Jami`] 

Abud-Dardaa' said: "Three things are from the manners of the Prophets: 
Hastening in breaking the fast, delaying the Suhoor, and placing the right hand 
upon the left in prayer". [Tabarani] 

Ahmad and Abu Dawood recorded through Anas with a Hasan Isnad that the 
Messenger of Allah (S) used to break the fast before praying. 

He (S) used not to pray Maghrib unless he breaks his fast, even if it be a sip 
of water. [Sahih al-Jami`] 

The fast should be broken with dates or, if that is not available, with some 
water. 

Anas reported: "The Messenger of Allah (S) would break his fast with ripe dates 
before he would pray. If those were not available, he would eat dried dates. If 
those were not available, he would drink some water." [Abu Dawud, al-Hakim and 
at-Tirmithi, / Sahih al-Jami`] 

Sulaiman ibn 'Amr reported that the Prophet said: "If one of you is fasting, he 
should break his fast with dates. If dates are not available, then with water, 
for water is purifying." [Ahmad and at-Tirmidhi] 

After the prayer, the person may continue to eat, but if the evening meal is 
ready, one may begin with that. Anas reported that the Messenger of Allah said: 
"If the food is already presented, eat before the sunset prayer and do not eat 
your meals in haste." [al-Bukhari and Muslim] 
3-Supplications while breaking the fast
We have already mentioned in the virtues of Fasting that at the time of 
breaking the fast supplication is granted. Moreover you are encouraged, Dear 
Sister, if you want more reward, to feed fasting brothers and sisters for you 
will get the reward of their fasting besides yours! 

Our Generous and Dear Prophet (S) said: "He who gives food for a fasting person 
to break his fast, he will receive the same reward as him, except that nothing 
will be reduced from the fasting person's reward". [Ahmad, at-Tirmithi, Ibn 
Majah and Ibn Hibban; Sahih] 

When invited to break the fast, the Prophet (S) used to supplicate for his 
hosts by saying: 

*"Akala ta`amakumul-abraar, wa sallat `alaikumul-mala'ikah, wa aftara 
`indakumus-sa'imoon" May the righteous eat you food, may the angel seek 
forgiveness for you and may those who fast break the fast with you. [Ahmad, 
an-Nasa'i and others; Sahih] 

*Allahumma aT`im man aT`amanee, wasqi man saqani O Allah fees the one who fed 
me, and give drink to the one who gave me drink. [Muslim] 

*Allahumma 'ghfir lahum warHamhum wa baarik lahum feema razaqtahum O Allah 
forgive them, have mercy upon them and place bless what You provided for them. 
[Muslim] 
4-Refraining from performing any actions that do not befit the fasting:
Fasting is a type of worship that draws one closer to Allah. Allah has 
prescribed it to purify the soul and to train it in good deeds. The fasting 
person must be on guard against any act that may cause him to lose the benefits 
of his fast. Thus, his fast will increase his Taqwa, and Allah says in the 
Qur'an [in meaning]: 

"O you who believe, fasting is prescribed for you as it was prescribed for 
those before you so perchance you may attain Taqwa." 

Fasting is not just refraining from eating and drinking, but it is also 
refraining from everything else that Allah has forbidden. 

Abu Hurairah reported that the Prophet said: "Fasting is not [abstaining] from 
eating and drinking only, but also from vain speech and foul language. If one 
of you is being cursed or annoyed, he should say: "I am fasting, I am fasting." 
[Ibn Khuzaimah, Ibn Hibban, and al-Hakim; Sahih]. 

Abu Hurairah also reported that the Prophet (S) said: "Allah does not need the 
fast of one who does not abandon false speech or acting according to his false 
speech [Bukhari and others]] 

He also reported the Prophet (S) as saying: "Whoever does not abandon falsehood 
in word and action, then Allah Mighty and Majestic has no need [i.e. will not 
accept] that he should leave his food and drink".[Bukhari] 

Abu Hurairah narrated that the Prophet said: "Perhaps a fasting person will get 
nothing from his fast save hunger, and perhaps the one who stands to pray at 
night will get nothing from his standing except sleeplessness." [an-Nasa'i, Ibn 
Majah and al-Hakim / Sahih al-Jami`]. In another Narration "It may be that a 
fasting person attains nothing but hunger and thirst from his fasting". [Ibn 
Majah, Darimi, Ahmad and al-Baihaqee; Sahih] 
5-Using the Siwak [tooth stick brush]:
It is preferred for the fasting person to use a tooth stick or a brush. There 
is no difference if he uses it at the beginning or the ending of the day. 

Aisha said, "The Prophet said, "It (i.e. Siwak) is a purification for the mouth 
and it is a way of seeking Allah's pleasures." [Bukhari] 

'Amir bin Rabi'a said: "I saw the Prophet cleaning his teeth with Siwak while 
he was fasting so many times as I can't count." And narrated Abu Huraira, "The 
Prophet said, 'But for my fear that it would be hard for my followers, I would 
have ordered them to clean their teeth with Siwak on every performance of 
ablution." The same is narrated by Jabir and Zaid bin Khalid from the Prophet 
who did not differentiate between a fasting and a non-fasting person in this 
respect (using Siwak). [Bukhari] 
6-Being generous and studying the Qur'an: 
Being generous and studying the Qur'an is recommended during all time, but it 
is especially stressed during the month of Ramadan. Al-Bukhari recorded that 
Ibn 'Abbas said: "The Prophet was the most generous of people, but he would be 
his most generous during Ramadan when he would meet with [the angel] Jibreel 
(Gabriel). He would meet with him every night and recite the Qur'an. When 
Jibreel met him, he used to be more generous than a fast wind." 

Abu Huraira reported that Jibreel used to repeat the recitation of the Qur'an 
with the Prophet once a year, but he repeated it twice with him in the year he 
died. 
7-Praying in the nights of Ramadan:
Abu Huraira reported that the Prophet, salla Allahu alaihi wa sallam said : 
"Whoever establishes prayers during the nights of Ramadan faithfully out of 
sincere faith and hoping to attain Allah's rewards (not for showing off), all 
his past sins will be forgiven. [Bukhari] 

`Amr ibn Murrah al-Juhanee, radhiya Allahu `anhu said : A man came to the 
Prophet, salla Allahu alaihi wa sallama, and said :"O Messenger of Allah, what 
if I testify that none has the right to be worshipped but Allah and that you 
are the Messenger of Allah, and I observe the five daily prayer, and I pay the 
Zakaah, and I fast and stand in prayer [at night, i.e. Qiyam] in Ramadan, the 
amongst who shall I be ?" He said : "amongst the true followers of the prophets 
and the martyrs" [Ibn Hibban in az-Zawa'id : Its Isnad is Sahih] 

This is better if done in Jama`a [congregation] for the Prophet, salla Allahu 
alaihi wa sallam said: 

"When a man prays with the imam, until he (the imam) concludes (the prayer), it 
is recorded that he stood the whole night". [Abu Dawud, Ibn Majah, Tirimithi 
and Nasa'i and it is Sahih] 

How did the Prophet (S) and his companions pray in the nights of Ramadan? 

Abu Salma bin 'Abdur Rahman said : I asked 'Aisha, "How is the prayer of 
Allah's Apostle during the month of Ramadan." She said, "Allah's Apostle never 
exceeded eleven Rakat in Ramadan or in other months; he used to offer four 
Rakat-- do not ask me about their beauty and length, then four Rakat, do not 
ask me about their beauty and length, and then three Rakat." Aisha further 
said, "I said, 'O Allah's Apostle! Do you sleep before offering the Witr 
prayer?' He replied, 'O 'Aisha! My eyes sleep but my heart remains 
awake'!"[Bukhari] 

Jaabir Ibn Abdillah said: "When the Prophet (S) led the people in prayer, 
during the night of Ramadan, he prayed eight Rak`ah and the Witr". [Ibn Hibban 
and Tabarani; Hasan] 

Saa'ib Ibn Yazeed said: "Umar Ibn al-Khattaab ordered Ubayy Ibn Ka`b and Tameem 
ad-Daaree to lead the people in eleven Rak`ah of prayer, and the reciter would 
recite soorahs containing hundreds of Ayat to the extent we would have to 
support ourselves due to the length of the standing and we would not depart 
until the first signs of dawn. [Malik] 

The conclusion of these Ahadith and others not mentioned here is that one 
should pray either eleven or thirteen Rak`ah including Witr. For more details 
refer to the book "Qiyaam of Ramadan" by Sh. Nasirud-Deen al-Albani, that will 
be available in English from al-Qur'an was-Sunnah Society soon insha'a Allah. 

If one does not memorize Qur'an but knows how to read, he/she can recite from 
the Mushaf while praying as this was practiced by Aishah with her slave Thakwan 
as reported by al-Bukhari in a mu`allaq form [authentic as Sh. Ibn Baz 
observes]. 












 
"O you who believe! You are forbidden to inherit women against their will, and 
should not treat them with harshness..." (An-Nisa 4:19) 
"The power of iman is such that once it fills the heart of a true believing 
MuÂ’min it is impossible to be removed." (Sahih Bukhari) 
  


                
---------------------------------
 Yahoo! India Matrimony: Find your partner now.




------------------------ Yahoo! Groups Sponsor --------------------~--> 
Click here to rescue a little child from a life of poverty.
http://us.click.yahoo.com/rAWabB/gYnLAA/i1hLAA/TXWolB/TM
--------------------------------------------------------------------~-> 


***************************************************************************
{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
--------------------------------------------------------------------------

All views expressed herein belong to the individuals concerned and do not in 
any way reflect the official views of IslamCity unless sanctioned or approved 
otherwise. 

If your mailbox clogged with mails from IslamCity, you may wish to get a daily 
digest of emails by logging-on to http://www.yahoogroups.com to change your 
mail delivery settings or email the moderators at [EMAIL PROTECTED] with the 
title "change to daily digest".  
Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/islamcity/

<*> To unsubscribe from this group, send an email to:
    [EMAIL PROTECTED]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/
 



Reply via email to