In the name of Allah the Gracious the Merciful

 

 

WAS MUHAMMAD A PROPHET OR A KING?

 

WRITTEN BY

 

HAZRAT AMIR-UL-MOU'MININ

MUHYI-ID-DIN

MUNIR AHMAD AZIM

 

 

The Real Status of the Prophet

 

The Holy Messenger of God (peace & blessings of God be on him) had the real status of a Prophet and not that of a king or a ruler upon this earth. He was the ‘Seal of the Prophets’, i.e, the best and the most perfect of the Prophets; the embellishment and ornament of the Prophets, instead of being a monarch or an emperor. Almighty God in His Holy Book, the Qur’an, described his status in this way:

And Muhammad is not the father to any man among you but he is a Messenger of God and the Seal of the Prophets.(ch. 33: V. 41)

 

Although his status was that of a prophet of God and seal of the prophets, yet there is no reason to doubt that from another aspect he could also aptly be regarded as a king. Looking back at his life in Medina, it becomes very clear that he was in fact not only a king, but was also truly an emperor. His position in fact, was so unique and multi-dimensional that even the question and the debate whether he was a prophet or a king appears un-necessary.

 

Apparently, the topic chosen for this discussion reflects as if prophethood and kingship are two totally separate positions, of which one was applicable to the Holy Prophet (p.b.u.h)* and the other was not. If we set aside the facts, this doubt grows even stronger. Looking at his life in Medina, the above-mentioned calculation does not apply, this means that the title has some other connotations, and that according to his real status, he was a Prophet of God and kingship and kingdom were not his main aim. But as said in the Holy Qur’an:

And in the Messenger of God, you have a perfect Model.

 

Because he was a perfect example for all walks of life, it was necessary that he be given kingship also, to enable him to demonstrate the supremacy of character and perfection of behaviour, which should associated with kingship. This of course, was subsidiary to what he strived hard to achieve, the perfection of religious laws and human character and values, during the tenure of his Ministry. But while exercising the responsibilities of a king, he certainly remained innocent of the ill-effects of character which sometimes accumulate in a person who is granted a kingship; and the opponents of Islam, placing and presenting him in the line of worldly kings, have done great injustice to his noble person.

 

It appears that from the study of his life and sayings, from his acts and excellent character, the Holy Prophet (p.b.u.h) was not only a prophet but was also free from all undesirable elements and blemishes associated with many worldly kings. On one side, he was an ideal to follow in his deeds, sayings, character and excellence of behaviour; on the other, he demonstrated such a perfect example of political acumen and supreme leadership that any one could seek valuable guidance from him in this field also.

 

When we compare the simplicity, unostentatiousness and humility of the Holy Prophet Mohammad (p.b.u.h) with the pomp and show of worldly kings, we are left with a feeling of utter amazement. In ordinary dealings and conversations, worldly kings have a peculiar style of ceremony and grandeur; but the Holy Prophet (p.b.u.h) , while talking to and dealing with thousands of people, never even let them feel that they were conversing with a superior person and kept such a low profile that he appeared as an ordinary person. His life in Medina is proof that he was a true vicegerent of God on earth. When his state of helplessness was transformed into that of sovereignty in Medina, even then he shunned every form of pomp and show, arrogance or grandeur, and remained the same simple individual that he was previously. Such was Muhammad, the Holy Prophet (p.b.u.h), and the like of whom the world never knew before nor would it ever witness again till the end of time.

 

 

 

*p.b.u.h : Peace be upon him

 

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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)

The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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