The word hidaayah, linguistically meaning direction and guidance is 
used in two senses in the Qur'aan.
 
1. Guidance of clarification and direction, not taking into account 
whether the person to whom it has been clarified traverses the path 
of guidance or not.
 
With this respect is the saying of Allah,
 
"And as for the Thamud then We guided them but they preferred 
blindness over guidance." [Fussilat (41):17]
 
Meaning: We made clear to them the True Way upon the tongue of our 
Prophet Saalih, upon him and our Prophet be peace and blessings, 
despite the fact that they did not traverse this way as proven by His 
saying, "but they preferred blindness over guidance."
 
With this respect also is His saying,
 
"Indeed, We guided him, whether he be grateful or ungrateful." [Al-
Insaan (76):3]
 
Meaning: We have made clear to him the Way of Good and the Way of 
Evil as proven by His saying, "whether he be grateful or ungrateful."
 
2. The specific type of guidance which is Allaah bestowing His Grace 
upon the servant by making him conform to the Way of Truth.
 
With this respect is His sayings,
 
"They are the ones whom Allaah guided, so follow their guidance." [Al-
An'aam (6):90]
 
"And whosoever Allaah Wills to guide, He opens his breast to Islaam." 
[Al-An'aam (6):125]
 
When you come to understand this then any difficulties in 
understanding the following sayings of Allaah will also be removed.
 
"Indeed! You [O Muhammad] cannot guide those you love, but Allaah 
guides whom He Wills." [Al-Qasas (28):56]
 
"And indeed you [O Muhammad] are guiding [mankind] to the Straight 
Path." [Ash-Shuraa (42):52]
 
Because the aspect of guidance that has been negated is the specific 
guidance as this is in the Hands of Allaah Alone.  As for the aspect 
of guidance that has been affirmed then it is the general guidance 
which is to make clear the Way of Truth.  And the Messenger of Allaah 
(SAW) explained this to the extent that it became like a great white 
plain whose night is like its day.
 
There is also a third sense to the word guidance that was mentioned 
by ibn al-Qayyim, and that is guidance on the Day of Judgement to the 
path to Paradise - this being the bridge leading to it.  SO the one 
who is guided in this life to the Straight Path will be guided to the 
straight path in the Hereafter that leads to Paradise.  His firmness 
on the path that Day will be dependent on how firmly he trod the 
Straight Path in this life.
 
http://www.troid.org/articles/quraan/tafaaseer/explainingsoorahs/soora
tulfatihah.pdf
pp. 43-44







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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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