Allah said: " Do people think that they will be left alone because they say: "We believe," and will not be tested. And We indeed tested those who were before them. And Allâh will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allâh knows all that before putting them to test)."  [Soorah al-Ankaboot (29): 1-3]
 
This is an admonition in the form of a question, meaning that Allah will inevitably test His believing servants according to their level of faith, as it is recorded in the authentic Hadeeth. The Messenger of Allah (sallallahu alaihi wa-sallam - may the peace & blessings of Allah be upon him) said: "The people most severely tested are the Prophets, then the righteous, then the next best and the next best. A person will be tested in accordance with the degree of their religious commitment; the stronger his religious commitment, the stronger his test." [Tuhfat al-Ahwadhi (7:78)]

But those who are not believers will not escape such trials and tests for ahead of them lies a severe punishment as Allah says: "Or those who do evil deeds think that they can outstrip Us (i.e. escape Our Punishment)? Evil is that which they judge! [Soorah al-Ankaboot (29): 4]

"Allâh will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good. Nor will Allâh disclose to you the secrets of the Ghaib (unseen), but Allâh chooses of His Messengers whom He pleases. So believe in Allâh and His Messengers. And if you believe and fear Allâh, then for you there is a great reward." [Soorah al-Imran (3): 179]

Allah allows a calamity to happen, and during this calamity His friends become known and His enemies exposed, the patient believer recognized and the sinful hypocrite revealed.

"Nor will Allah disclose to you the secrets of the Unseen." [Soorah al-Imran (3): 179] meaning you do not have access to Allah's Knowledge of His creation so that you can distinguish between the believer and the hypocrite, except by signs that Allah uncovers.

Even Previous Nations were tried and tested with calamities and oppression from the Kuffar (dis-believers) but the Final Victory is always for the believers

In an authentic Hadeeth, it is reported that Khabbab Ibn al-Aratt (ra - may Allah be pleased with him) said: "We said: 'O Messenger of Allah! Why do you not invoke Allah to support us? Why do you not supplicate to Allah for us?' He said: "Among the people who came before you, there was a man who was taken and put into a hole dug for him in the earth, then a saw was put on his head and he was cut into two pieces, and an iron comb was used to tear the flesh from his bones, but this still did not turn him away from his religion." [Reported by al-Bukharee, see Fath al-Baaree, (12/315)]

He (sallallahu alaihi wa-sallam - may the peace & blessings of Allah be upon him) then said: "By Allah! This matter (religion) will spread (or expand) by Allah until the traveler leaves San'aa to Hadramat fearing nothing except Allah and the wolf that may attack his sheep." [See Fath al-Baree (7/165)]

Allah says: "Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, "When (will come) the Help of Allâh?" Yes! Certainly, the Help of Allâh is near!" [Soorah al-Baqarah (2): 214]

Meaning that you will be tested like the nations before you were tested and tried with illness, pain, disasters and hardships so much that they pleaded (to Allah) for victory against the enemies and invoked Him for aid and deliverance from their hardships and trials.

Conclusion: Every person who claims to be a true Muslim will be tested and tried by Allah. These trials can be in the form of starvation, famine or oppression etc. When these trials take place, the believer is expected to succeed in these tests by practicing Sabr (patience), Tawakkul (trust in Allah that He will help him and support the religion) and with Istiqama (steadfastness) on his Deen (religion) because Allah does not grant Paradise or victory without Sabr, Tawakkul and Istiqama on the part of the believers.



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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)

The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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