by Michael Novick, *Anti-Racist Action-LA/People Against Racist Terror
(ARA-LA/PART)*



At the end of June, I participated in the "Los Angeles Social Forum," an
attempt to hold a unifying gathering of people from many different movements
and organizations in Los Angeles (and other parts of southern California) on
the model of the World Social Forum and the first US Social Forum held last
year in Atlanta. Those national and international gatherings have attracted
large numbers of grassroots organizers from groups that identify with the
concept of "civil society." The Atlanta gathering was particularly
noteworthy for being predominantly people of color and women, and seemed to
signal the emergence of a new generation of activists "in the trenches" of
community resistance around issues like gentrification, AIDS, violence
against women, Hurricane Katrina, and the war.



But the Los Angeles event did not draw large numbers of local activists, and
most of those who participated were from the self-identified left and peace
movement. The majority of the large number of workshops scheduled were
sponsored by an alphabet-soup of socialist and communist organizations (FSP,
RCP, PSL, WWP, ISO, etc.) and a smaller number by various solidarity
activists around Latin America and the Middle East and peace groups such as
Interfaith Communities United for Peace & Justice (ICUJP) and Iraq Veterans
Against War (IVAW). A separate set of workshops were held concurrently under
the auspices of the LASF at a different venue, associated with the Center
for the Study of Political Graphics' "Prison Nation" poster exhibit. Those
workshops, also sparsely attended, focused on criminal justice issues and
gang truce work and included organizations such as Homies Unidos, the Youth
Justice Coalition, and Families to Amend California's Three Strikes (FACTS).



In the wrap-up discussion, as participants who came to Sunday's
"mini-assemblies" and stayed to discuss what the LA Social Forum had
accomplished talked, it became clear why the LASF had fallen far short of
organizers and participants hopes and dreams. As they summed up their long
months of hard work and the small (and demographically narrow) turnout that
resulted, organizers repeatedly talked about the need to do more and better
"outreach." This is a self-defeating conception of what it would take to
achieve an authentic forum of the people currently engaged in community
activism around diverse issues such as gentrification and housing, health
care, police abuse, prisons, education, migrants' rights and legalization,
labor rights and a living wage, and the host of other struggles that are
raging in Los Angeles.



The inadequacy of that conception helps explain how so few people would come
to a unity-building conference in a city in which hundreds of thousands of
people have taken to the streets on May 1, where recent rallies by families
and friends of a few of the 14 or more people killed by the LAPD so far this
year have drawn hundreds, where 40,000 teachers and an almost equal number
of parents and students took to the streets at every school in the district
against budget cuts just 3 weeks prior.



What the peace movement and the self-proclaimed "left" needs is not "more
and better outreach," but a fundamental strategic reorientation to
grassroots community-based organizing and base-building, and to
alliance-building with other social forces who are in motion in this city.
Finding allies requires learning about the different communities within this
megalopolis and the issues that are of concern to them.



First and foremost in what is essentially a 'third world' city inside the
U.S., this means communities of color: people of African descent,
Chicano/Mexicano/indigenous people (including migrants and residents
from Central
America), Asians in all their diversity, (Arabs, Muslims and South Asians as
well as Koreans, Chinese, Japanese, Vietnamese, Khmer and others). Building
alliances means paying attention to the intersections of the issues
affecting these communities, and the self-organizing that is taking place
within them, and the policy issues and protests the (predominantly-'white')
left has focused its energies on. But building alliances also means bringing
some social weight to the table – not the weight of a self-proclaimed
ideological vanguard, but the weight of grass-roots base-building of our
own.



The kind of unity the organizers of the LA Social Forum were seeking is
possible only on the basis of respect and support for self-determination:
acknowledging the right of colonized people to define their own struggles,
resistance, priorities and timetables. It is possible only on the basis of
mutual solidarity, not charity, but fighting –really fighting—side by side
against a common enemy. It requires people in the peace movement and those
working for ameliorative social reforms, "clean" money elections, or
universal health care to recognize that there is a fundamental and
irreconcilable contradiction between the needs of the people and those of
the Empire.

Failure to recognize this has led to defeat after defeat, and demoralized
many activists and community people. After 40 years of environmentalism, the
environment is in such distressed condition that the planetary ability to
sustain life as we know it is threatened. After 40 years of prisoners'
rights, prison reform, even prison abolitionism, the U.S. now incarcerates
25% of all the prisoners on earth, with no sign of stopping. After decades
of peace activism, the U.S. is actively engaged in two land wars in Asia and
has a military budget larger than the rest of the planet combined and still
growing.



*Calls for "peace and justice" and plans for "more and better outreach" are
not enough. The only way to overcome this unadorned litany of "progressive"
failure is a self-critical transformation of the weaknesses of elitism,
racism, acceptance of the empire's legitimacy and identification with the
oppressor that have thwarted our initiatives. *

* *

*What is needed is a commitment to decolonization, and to following the lead
of the resistance and liberation struggles of colonized people. *

* *

*Nothing less will do.***
 *
*

* *

*[emphasis mine …]*

* *

* *


[Non-text portions of this message have been removed]


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