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Could I get subscription information for the Classics-L list? Many thanks.
By the bye, I don't think I posted a general thanks to all those who
responded to my queries about the silent majority, and to the origins of
Odysseus' name, hardly Virgilian topics. I tried to thank everyone
privately;
Could I get subscription information for the Classics-L list? Many thanks.
Please post the information to the list: I'd be interested in having it
too. I have had no success finding it by searching on the web.
Simon Cauchi, Freelance Editor and Indexer
Hamilton, New Zealand
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Before anything else I think it is important that we recognise this as
formally a type scene - the recognition of a piece of equipment re-ignites
hatred and battle - the locus classicus for this in Norse and Old English
is the Ingeld- Starkathr episode, this said, it is clearly up to the
Yes, please, put me on the list!
Helen Conrad-O'Briain
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From: http://weber.u.washington.edu/~lwright/classics.html
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An unmoderated list for discussing ancient Greek and Latin subjects. This
list is open to everyone interested in Classics, and
prospective members are warmly welcomed. The discussions assume a
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I received it.
Kimberly Tate [EMAIL PROTECTED]
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Date: Sat, 06 Mar 1999 21:32:00 +
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To: [EMAIL PROTECTED]
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Thank you for your request
I gave a paper the other day on the Third Eclogue where I mentioned
Horace's description of Vergil's early work as molle atque facetum
(Satires 1.10.44), and discussed how some scholars have resisted
translating facetum as witty (its obvious meaning in this context).
One of the audience was
I brought up this question about a week ago about the ekphrasis in Book VI
(lines 20-36) of Vergil's Aeneid. Unfortunately I received NO responses. If
you have any opinion on the role of this ekphrasis on the temple doors which
Daedalus created, please let me know.
Thanks. Clare
On Sun, 7 Mar 1999, James M. Pfundstein wrote:
I gave a paper the other day on the Third Eclogue where I mentioned
Horace's description of Vergil's early work as molle atque facetum
(Satires 1.10.44), and discussed how some scholars have resisted
translating facetum as witty (its obvious
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