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I have just got my copy of Gracelyn Smallwood's book  *Indigenist Critical
Realism: Human Rights and First Australians' Wellbeing* Routledge: London
2015.  It is a compulsive read.  In some ways this is an unusual book.  It
is both academic and polemical.  The words “fiery” and “brilliant” describe
it to a tee.



Professor Smallwood is an Indigenous Australian based at James Cook
University in Townsville, Australia.  She is a long time activist and
fighter for the rights of her people.  The book documents her personal
struggle to get an education.  She became a qualified nurse working
especially in AIDS prevention.



Her book also addresses some of the major controversies associated with
Aboriginal Australians. This has led her into direct conflict with leading
Indigenous personalities such as Marcia Langton, the former Trotskyist, and
Noel Pearson the champion of neo-liberal “solutions” for Indigenous
problems. She also take a good swipe at Professor Peter Sutton who in his
book *The Politics of Suffering* (2009) blamed Indigenous culture for the
state of Indigenous communities.



Neither does Gracelyn miss two other leading figures of the Right, Gary
Johns and Keith Windschuttle. Her barely concealed rage at their attacks on
the rights of her people make this one of the most effective ripostes to
the reactionary propaganda that Johns and Windschuttle have unleashed on
Indigenous Australia.



Gracelyn is a marvellous polemicist. Reading her full on assaults is like
watching a Jacobean tragedy – the stage is littered with the bodies of her
opponents. She takes no prisoners and good on her.



In theoretical terms, Gracelyn draws upon Roy Bhaskar’s critical realism to
ground her plea for more human rights for her people.  This of course has
to be placed in the Australian context where the demand for human rights
puts one into direct conflict with the neo-liberal state.



For me, one of the most interesting part of this book was the careful
deconstruction of the notions of Frontier and Post –Frontier.  Drawing upon
Bhaskar, Gracelyn points out that the Frontier was an underlying
relationship or tendency which could re-emerge given facilitating
conditions. She uses this to explain the brutal death in custody of
Mulrunji on Palm Island and the subsequent not guilty verdict on the man
who was accused of his murder, Police Sergeant Hurley.



For those who are interested in Indigenous struggles against the impact of
colonialism this is a must read.
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