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In 1983, Audre Lorde wrote
<https://lgbt.ucsd.edu/education/oppressions.html> that, "among those of us
who share the goals of liberation and a workable future for our children,
there can be no hierarchies of oppression," and that the act of placing
oppressions on a scale of hierarchal importance is an oppressive act in
itself. Of course, most on the left -- particularly those in Western
countries who espouse anti-imperialist, antiwar, anti-colonial politics --
would agree with this in theory, but many seem to fall short of this
analysis of anti-hierarchal political sentiment when it comes to the
continent of Africa. There seems to be a deficit of caring -- or rather,
caring enough to self-educate, research and act -- within the Western left
on the current movements, histories and activism within African countries.

……………..

As we begin to peel back the layers of this hierarchical placement of
importance and solidarity, we must understand that it involves not only the
current events that are allowed to dominate public leftist discourse, but
also the histories and movements commonly studied and revered as well.
While many can name the works of Marx, Gramsci, Foucault, Luxemburg, Lenin,
Trotsky and other big-name left thinkers, few on the broader US left can
name more than a handful of African revolutionaries. Similarly, few take
the time to self-educate on the revolutionary uprisings and states which
flared in places like Benin
<http://www.socialist.net/history-peoples-republic-of-benin.htm>, the DRC
<https://www.theguardian.com/global-development/poverty-matters/2011/jan/17/patrice-lumumba-50th-anniversary-assassination>
, Ghana <https://blackopinion.co.za/2017/01/23/revolutionary-lessons-ghana/>
, Zanzibar <http://allafrica.com/stories/201201120789.html>, Algeria
<http://africasacountry.com/2017/03/the-algerian-revolution-55-years-later/>
 or Senegal
<https://aeon.co/essays/how-cesaire-and-senghor-saw-the-decolonised-world>,
and rarely are they familiar with the decolonization work of people like Walter
Rodney
<https://www.telesurtv.net/english/opinion/Walter-Rodney-Revolutionary-Intellectual-Socialist-Historian-20161013-0021.html>
, Frantz Fanon <http://www.aaihs.org/on-frantz-fanon/>, Thomas Sankara
<https://thewire.in/13258/remembering-thomas-sankara-the-african-che/> (known
as "the African 'Che'"), Patrice Lumumba
<https://www.theguardian.com/global-development/poverty-matters/2011/jan/17/patrice-lumumba-50th-anniversary-assassination>
, Steve Biko
<http://www.telegraph.co.uk/technology/0/steve-biko-important-south-africa/>
, Julius Nyerere
<http://www.nytimes.com/1999/10/15/world/julius-nyerere-of-tanzania-dies-preached-african-socialism-to-the-world.html>
, Sékou Touré
<http://www.blackpast.org/1959-sekou-toure-political-leader-considered-representative-culture>
, Kwame Nkrumah
<https://www.globalresearch.ca/ghana-and-the-1966-coup-against-kwame-nkrumah-the-role-of-african-americans-in-the-african-revolution/5508043>
 or Winnie Mandela
<http://africasacountry.com/2014/01/winnie-mandela-on-the-exceptionalism-ascribed-to-nelson-mandela/>
.

The vast histories of modern movements, struggles, revolutionaries and
politics on the African continent are nearly erased by the Western left,
rarely spoken of except when used to make a cross-point. That is, African
countries and their politics are often used and weaponized when making
points about imperialism, or China, but never in conversation about the
country itself. The lessons we can learn from them and the need to bring
attention to their plight are seen as less important, placed lower on the
hierarchy of oppression. This lack of caring, or lack of caring enough,
reproduces the same white supremacist logic that cast them into their
exploitive plights in the first place.

As leftist academics and organizers, we have failed our African siblings.

http://www.truth-out.org/opinion/item/42275-does-the-western-left-have-an-african-problem
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