Re: [Marxism] Agent Scully explains Karl Marx's theory of alienation

2015-04-11 Thread Mark Lause via Marxism
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I second Louis's suggestion of The Fall.  I stumbled onto it via Netflix
myself.   I suspect that she turned her success in the X-Files into a
career that seems heavily centered on the UK at this point.

Good for her.

ML
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[Marxism] California delta's water mysteriously missing amid drought

2015-04-11 Thread Charles Faulkner via Marxism
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http://www.sfgate.com/news/science/article/California-delta-s-water-mysteriously-missing-6193429.php
 

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Re: [Marxism] Qusai Zakarya's op-ed about Yarmouk in FP

2015-04-11 Thread Clay Claiborne via Marxism
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On Sat, Apr 11, 2015 at 4:36 PM, A.R. G amithrgu...@gmail.com wrote:

 Yeah, I'm aware what Israel's role is not. I think we should mention what
 Israel's role is, namely exiling hundreds of thousands of Palestinians into
 Syria in the first place where they and their camps become tokens for the
 conquests of psychopaths.

 - Amith

 Except I've noticed that whenever Israel is dragged into this discussion
when it doesn't belong in is invariably to make a propaganda point
beneficial to Assad.
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Re: [Marxism] Qusai Zakarya's op-ed about Yarmouk in FP

2015-04-11 Thread A.R. G via Marxism
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What is the propaganda point for Assad? That he is victimizing Israel's
victims? The Assad-or-Israel line is itself a form of both pro-Assad and
Zionist propaganda.

On Saturday, April 11, 2015, Clay Claiborne clayc...@gmail.com wrote:


 On Sat, Apr 11, 2015 at 4:36 PM, A.R. G amithrgu...@gmail.com
 javascript:_e(%7B%7D,'cvml','amithrgu...@gmail.com'); wrote:

 Yeah, I'm aware what Israel's role is not. I think we should mention what
 Israel's role is, namely exiling hundreds of thousands of Palestinians into
 Syria in the first place where they and their camps become tokens for the
 conquests of psychopaths.

 - Amith

 Except I've noticed that whenever Israel is dragged into this discussion
 when it doesn't belong in is invariably to make a propaganda point
 beneficial to Assad.



-- 
- Amith
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Re: [Marxism] Qusai Zakarya's op-ed about Yarmouk in FP

2015-04-11 Thread Joseph Catron via Marxism
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On Sat, Apr 11, 2015 at 11:40 PM, Clay Claiborne via Marxism 
marxism@lists.csbs.utah.edu wrote:

Except I've noticed that whenever Israel is dragged into this discussion
 when it doesn't belong in is invariably to make a propaganda point
 beneficial to Assad.


[W]hen it doesn't belong? In a conversation about Palestinian refugees?!

This neoconservative arc has reached full circle. Note the date and time.

-- 
Hige sceal þe heardra, heorte þe cenre, mod sceal þe mare, þe ure mægen
lytlað.
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Re: [Marxism] Agent Scully explains Karl Marx's theory of alienation

2015-04-11 Thread John Edmundson via Marxism
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While I agree that 'The Fall' is great TV, I have one reservation about it,
and that isn't that the villain went on to play Christian Grey in 50 Shades.

I couldn't help but notice that the character of Anderson's boss is written
as a Catholic and I found myself wondering if that was a deliberate choice,
given that the RUC was a sectarian force and the PSNI is supposed to be a
non-sectarian symbol of the new Northern Ireland - hence the presence of a
high ranking Catholic in the show. I could be reading too much into it and
I'm not up to date with how successful Adams and co have been in getting
the PSNI to seem like a more neutral arm of the state. Others on this list
(eg Phil F) would be much more knowledgeable than I on this subject.
Cheers,
John

On Sun, Apr 12, 2015 at 6:47 AM, Mark Lause via Marxism 
marxism@lists.csbs.utah.edu wrote:

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 I second Louis's suggestion of The Fall.  I stumbled onto it via Netflix
 myself.   I suspect that she turned her success in the X-Files into a
 career that seems heavily centered on the UK at this point.

 Good for her.

 ML
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[Marxism] Henry Roth's complete novels

2015-04-11 Thread Louis Proyect via Marxism

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NY Review of Books, Apr. 21 2015
A Prodigal Struggle with Demons
by Nathaniel Rich

Mercy of a Rude Stream: The Complete Novels
by Henry Roth, with an introduction by Joshua Ferris
Liveright, 1,279 pp., $39.95

Muriel Parker Roth and Henry Roth (left) with Muriel’s sister Elizabeth 
Parker Mills and brother-in-law John Mills IV (right), shortly after the 
Roths’ marriage. In 1939, the Millses invited the Roths to move into 
their penthouse apartment with them on East 23rd Street.
When Henry Roth’s debut novel, Call It Sleep, was published in 1934, 
critics judged it second as a work of fiction, and first as a work of 
anthropology. An autobiographical account of immigrant Jewish life on 
the Lower East Side, the book was praised in the New York Herald Tribune 
as “the most accurate and profound study of an American slum childhood 
that has yet appeared”; the New York Times reviewer wrote that it “has 
done for the East Side what James T. Farrell is doing for the Chicago 
Irish.” The New Masses, a Marxist journal, debated whether the novel was 
sufficiently revolutionary. This arid political criticism might have 
contributed to killing it off, for the novel was out of print by 1936.


When it was republished as an Avon paperback in 1964, it was the 
mysterious fate of the author, who at that point had never completed 
another novel, that captured the public imagination. Championing Call It 
Sleep on the cover of The New York Times Book Review, Irving Howe led 
with a discussion of the novel’s precarious “underground existence” and 
“vague rumors” that Roth had become a “duck farmer in Maine.” Within the 
week Call It Sleep had sold more than ten times the number of copies it 
had sold in the previous three decades, on its way to selling more than 
a million copies. This came as a shock to Roth, who, after stints as a 
psychiatric hospital orderly, precision tool grinder, English teacher, 
and maple syrup vendor, was in fact a waterfowl farmer in Montville, Maine.


Roth’s legend grew with profiles, to which he reluctantly submitted, in 
national magazines that, as his biographer Steven Kellman put it, 
“contributed to the myth of Henry Roth as the Rip Van Winkle of American 
literature.”* Roth did not awake from his long professional slumber 
until 1994, with the publication of A Star Shines Over Mt. Morris Park, 
his first novel in sixty years and the beginning of a four-volume saga 
called Mercy of a Rude Stream, which has now been published for the 
first time in a monstrous volume of 1,279 pages, nearly twenty years 
after his death in 1995.


The book comes with endorsements comparing Roth to Balzac (from Cynthia 
Ozick), Nathanael West (Harold Bloom), and Philip Roth (Bloom again, as 
well as Joshua Ferris, in his introduction to the edition). Roth bears 
resemblances to these writers, to be certain: he shares Philip Roth’s 
agonized sense of humor, Balzac’s interest in sociological detail, and 
West’s fascination with the grotesque. But the publication of the 
complete Mercy of a Rude Stream is an opportunity to appreciate how 
sublimely strange Roth’s masterpiece is. It is not remotely like 
anything else in American literature.


Even though Roth had repeatedly renounced Call It Sleep (“The man who 
wrote that book at the age of twenty-seven is dead,” he told 
interviewers), A Star Shines Over Mt. Morris Park continues where the 
previous novel left off—in the summer of 1914, with Roth’s 
eight-year-old hero moving with his family from the Lower East Side to 
Jewish Harlem. Roth’s alter ego, David Schearl in Call It Sleep, has 
been renamed Ira Stigman, but like Schearl he is an only child, 
Galicia-born. His parents, Genya and Albert, have become Leah and Chaim, 
which happen to be the names of Roth’s own parents. (“Genya,” oddly, is 
the name given to one of Leah’s sisters, whom we learn will later be 
killed in a concentration camp.) Ira’s parents are not identical to 
their predecessors; they are more complex, richer. Chaim, like Albert, 
is a milkman, though he is not nearly as cruel, possessing a 
self-deprecatory streak that humanizes him; Leah, while as excessively 
devoted to her son as Genya, is less beatific and a stronger adversary 
to her husband.


Though six decades have passed between novels, readers will find the 
same cold-water flat with the same green oilcloth–covered table, the 
same arguments about money, the same florid Yiddish imprecations. 
Several episodes are repeated nearly intact, including the attempted 
seduction of the narrator’s mother while she is left alone with her son 
(in Call It Sleep, the suitor is Albert’s coworker; in Mercy, he is 
Leah’s 

[Marxism] Radical Anthropology talks

2015-04-11 Thread Chris Knight via Marxism
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Radical
Anthropology

An Introduction to Anthropology

Summer 2015 

 

Human language and symbolic culture emerged in Africa over 100,000 years
ago, in a momentous and revolutionary upheaval whose echoes can still be heard
in myths, fairy tales and ritual traditions from around the world.
Topics this term range from the history of the family,
through archaeoastronomy, climate science and mythology to the politics of sex
and gender. In addition to lectures and workshops, the term
features spectacular live shows by two of Britain's most celebrated performance
artists, Marcus Coates (May 19) and Marisa Carnesky (June 23). 

 

April
21   ‘The
origin of the family, private property and the state.’Chris Knight

April 28   ‘Behind
Every Good Man: Women's production and reproduction among the Hadza of 
Tanzania’.   Colette
Berbesque 

May 5   ‘Capitalism, fossil fuels and the discovery of global
warming.’   Gabriel
Levy

May 12‘Does father absence affect
children growing up?’  Paula
Sheppard

May 19‘Becoming animal and becoming human’,
a live show by Marcus Coates

May 26   ‘The Revolution
in Rojava: Strengths and Challenges’.  Jeff
Miley

June 2 ‘The Coming of
the Dread: the Rastafari-Maori of New Zealand’s East Coast.’  Dave Robinson

June 9  'A
Basque Magdalenian cave interpreted in the light of the sex-strike theory of
human origins'.  Lionel Sims
   

June 16   ‘A key myth from Claude
Lévi-Strauss’ Mythologiques: “The
Hunter Monmanéki and his  wives”’.  Chris Knight


June 23   ‘Carnesky’s Incredible Bleeding Woman.’   Marisa
Carnesky

June 30   ‘Revolution, repetition and the cult of death:
the burials and empty tombs of Rosa Luxemburg.’  Anthony Auerbach   
   

July 7Annual General Meeting.

 

All talks held at the Cock
Tavern, 23 Phoenix Rd., NW1 1HB (Euston).

All events are free but small donations welcome.

Tuesdays, 6.30–9.00pm.  More Info:
radicalanthropologygroup.org

For updates on meetings and anthropology news, follow us on @radicalanthro
and Facebook



  
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[Marxism] Islamic ( Sham) Front visited St. Elias Church in Aleppo to celebrate Greek Orthodox Easter

2015-04-11 Thread Louis Proyect via Marxism

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https://www.youtube.com/watch?v=eCz5ctDY-8Mfeature=youtu.be
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[Marxism] Judith Malina, Founder of the Living Theater, Dies at 88

2015-04-11 Thread Louis Proyect via Marxism

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NY Times, Apr. 11 2015
Judith Malina, Founder of the Living Theater, Dies at 88
By BRUCE WEBER

Judith Malina, an actor and director who with her husband, Julian Beck, 
founded the Living Theater, a troupe of activists and provocateurs who 
advanced the idea of political theater in America, catalyzed fierce 
debate over their methods and intentions, and in the name of art ran 
afoul of civic authorities on three continents, died on Friday in 
Englewood, N.J. She was 88.


Her death, at the Lillian Booth Actors Home, was confirmed by a friend 
and playwright, Karen Malpede. Ms. Malina had lung disease caused by 
years of smoking.


For movie and television buffs, especially those not old enough to 
remember beatniks, Lenny Bruce, Vietnam War protests or other symbols of 
remonstration against Eisenhower-era complacency, Ms. Malina was best 
known as a character actress. She appeared on “The Sopranos” (as Aunt 
Dottie, a dying nun who reveals to the gangster known as Paulie Walnuts 
that she is actually his mother) and in films including “The Addams 
Family,” Woody Allen’s “Radio Days” and, perhaps most memorably, “Dog 
Day Afternoon,” as the anguished and frantic mother of Sonny Wortzik, 
the misguided bank robber played by Al Pacino.


But she steered a far more emphatic and influential course with the 
troupe sometimes known simply as the Living, which occupied the leading 
edge of stage experimentation in the 1950s and 1960s and both fed and 
fed on the counterculture of the 1960s and ’70s. It was perhaps the most 
prominent and persistent advocate for a “new theater,” one that sought 
to dissolve the accepted artifice of stage presentations, to conjoin art 
and political protest, and to shrink, if not eliminate, the divide 
between performers and the audience.


A diminutive woman (journalists often noted that she weighed less than 
100 pounds) who studied acting and directing with Erwin Piscator, the 
German director and theorist who, like Brecht, was a proponent of epic 
theater, Ms. Malina was tireless and passionate in advancing the idea 
that theater can be, and should be, a blunt force for cultural change. 
She and Mr. Beck, an Expressionist painter as a young man who became 
renowned as a set designer, considered themselves anarchists and 
pacifists, and their productions were statements as much as performances.


Idealistic and fervent, they began planning a new kind of theater 
company in 1947, when she was 21 and he a year older. The troupe’s first 
public production, Gertrude Stein’s “Dr. Faustus Lights the Lights,” was 
staged in 1951 at the Cherry Lane Theater in Greenwich Village.


Their belief that the theater and real life are part of an experiential 
continuum drew them, at first, to present plays written in verse or 
otherwise abstract language — they produced work by Kenneth Rexroth, T. 
S. Eliot, Paul Goodman, Jean Cocteau, W. H. Auden and William Carlos 
Williams, among others — and to involve their audiences in the action of 
their shows in defiance of the so-called fourth wall, the conventional 
presumption of separation of the actors from the audience.


“We believe in the theater as a place of intense experience, half-dream, 
half-ritual, in which the spectator approaches something of a vision of 
self-understanding, going past conscious to unconscious, to an 
understanding of the nature of all things,” Mr. Beck wrote in The New 
York Times in 1959. He added that “only the language of poetry can 
accomplish this, only poetry or a language laden with symbols and far 
removed from our daily speech can take us beyond the ignorant present 
toward these realms.”


The period of Mr. Beck and Ms. Malina’s greatest impact and notoriety 
began in the late 1950s with productions that included groundbreaking 
dramas like “The Connection” (1959), Jack Gelber’s harrowing depiction 
of a den of heroin addicts, and “The Brig” (1963), Kenneth H. Brown’s 
portrayal of a harsh day in the life of a Marine prison. (Both were made 
into films.) It was during the run of “The Brig” that the Living was 
shut down by the Internal Revenue Service — an event that led to 
demonstrations outside the company’s home at West 14th Street and Avenue 
of the Americas, with placards bearing slogans like “Art Before Taxes.”


Mr. Beck and Ms. Malina represented themselves at their trial, arguing 
that it was both wrong and unreasonable for the government to take away 
their theater without making a good-faith effort to help them save it, 
and that their nonviolent civil disobedience was a reaction against the 
unfair administration of the law. But they also turned the trial into a 
loopy spectacle 

[Marxism] Gay marriage referendum set to pass in Ireland

2015-04-11 Thread Philip Ferguson via Marxism
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Indicative of the massively changed social attitudes in the south of
Ireland over the past generation:
https://rdln.wordpress.com/2015/04/07/irish-society-and-politics-and-the-referendum-on-gay-marriage/
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[Marxism] Yarmouk: trapped between two counter-revolutions

2015-04-11 Thread John Passant via Marxism

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Those Palestinians still in Yarmouk are trapped between two 
counter-revolutions, with the regime on one side and Isis on the other, 
writes Socialist Worker UK.


http://enpassant.com.au/2015/04/12/yarmouk-trapped-between-two-counter-revolutions/ 



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[Marxism] Mexican farm workers take on huge companies

2015-04-11 Thread Philip Ferguson via Marxism
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Thousands of farm workers in the Mexican state of Baja California walked
out of the fields on Tuesday, March 17, at the peak of the winter harvest
season.

This strike pits against each other two diametrically-opposed social
forces. On the one side, there are some of the biggest and richest
companies in the world. The large farms in Baja, about 200 miles south of
San Diego, specialize entirely in produce for the U.S. market – for big
companies that we all know: Walmart, Safeway, Kroger, Albertsons, and
others. Mexico’s produce exports to the U.S. are a business worth more than
7.5 billion US dollars a year.

On the other side are fruit pickers, the vast majority of whom are
indigenous people from the southern states of Mexico. Many of them are
illiterate and don’t even speak much Spanish. Trying to escape extreme
poverty, they have migrated hundreds of miles north, only to be caught up
in extremely bad working and living conditions.

The companies pay the fruit pickers as low as 7 dollars a day for more than
10 hours of back-breaking work in the sun – if they pay them at all. The
bosses often withhold the pickers’ wages in order. . .

full at: https://rdln.wordpress.com/2015/04/01/mexican-farm-workers-strike/
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