********************  POSTING RULES & NOTES  ********************
#1 YOU MUST clip all extraneous text when replying to a message.
#2 This mail-list, like most, is publicly & permanently archived.
#3 Subscribe and post under an alias if #2 is a concern.
*****************************************************************



Best regards,
Andrew Stewart 
- - -
Subscribe to the Washington Babylon newsletter via 
https://washingtonbabylon.com/newsletter/

Begin forwarded message:

> From: H-Net Staff via H-REVIEW <h-rev...@lists.h-net.org>
> Date: June 7, 2020 at 6:46:06 AM EDT
> To: h-rev...@lists.h-net.org
> Cc: H-Net Staff <revh...@mail.h-net.org>
> Subject: H-Net Review [H-Socialisms]:  Filipovic on Brady and  Seymour, 'From 
> Sodomy Laws to Same-Sex Marriage: International Perspectives since 1789'
> Reply-To: h-rev...@lists.h-net.org
> 
> Sean Brady, Mark Seymour, eds.  From Sodomy Laws to Same-Sex 
> Marriage: International Perspectives since 1789.  London  Bloomsbury 
> Academic, 2019.  264 pp.  $114.00 (cloth), ISBN 978-1-350-02392-5.
> 
> Reviewed by Andrija Filipovic (Singidunum University, Belgrade)
> Published on H-Socialisms (June, 2020)
> Commissioned by Gary Roth
> 
> Legislating Sexuality
> 
> The book _From Sodomy Laws to Same-Sex Marriage: International 
> Perspectives since 1789_, edited by Sean Brady and Mark Seymour, is 
> the result of a conference held at Birkbeck College, University of 
> London. It contains sixteen texts with a foreword by Michael Kirby 
> and introduction by the editors. Essays focus primarily on countries 
> from the global North and West. The individual studies are 
> interesting, well argued, and of use to historians of sexuality. They 
> cover a wide range of topics, including decriminalization of same-sex 
> relations after the 1791 French Revolution, the future of marriage, 
> and alternative forms of equality between heterosexuals and gender- 
> and sexually-variant people. Essays also cover the late nineteenth 
> and early twentieth centuries in the United States, Great Britain, 
> and Australia, as well as the late twentieth-century issues connected 
> with same-sex relations in Great Britain, Australia, the Republic of 
> Ireland, the US, Spain, West Germany, and Italy. Nonetheless, there 
> are several large gaps in this volume, and instead of discussing 
> individual papers I will use this space to discuss them. 
> 
> The first issue is the focus on global North and West. There are no 
> texts about countries from the global South or East, other than 
> Australia, New Zealand, and Peru. Also lacking is a discussion of 
> central and east European countries, with their rich histories. The 
> experience of socialism and communism led in some of them to the 
> recognition of same-sex civil unions and marriages. Missing also is a 
> discussion of pre-World War II sexologists and how their work shaped 
> and still shapes the legal frameworks that are of interest to the 
> book's authors. There is only one essay on South America (dealing 
> with same-sex relations in Peru), even though other Central and South 
> American countries also legally recognize same-sex marriage today. 
> Perhaps all this can be explained by the fact that these essays 
> emanated from a conference, but nonetheless a few more essays would 
> help round out the global picture the volume aimed to paint. 
> 
> A second issue is the contradiction between the framework laid out in 
> the foreword and the framework of editors' introduction. More 
> precisely, there is a noticeable contradiction between Michael 
> Kirby's critique of what he terms "cultural relativism" (p. xii), and 
> the more nuanced argumentation in the introduction by Sean Brady and 
> Mark Seymour. Kirby writes from within the global LGBT (what he terms 
> SOGIE--sexual orientation and gender identity and expression) human 
> rights movement framework, which insists on transhistorical and 
> transcultural understandings of gender and sexual identities. He also 
> assumes a sort of teleological linear development from the erasure 
> and repression of sexual- and gender-variant people across times and 
> cultures to modern-day cultural and legal recognition. For Kirby, 
> full equality is discussed as access to marriage rights and the right 
> to adopt children. 
> 
> Sean Brady and Mark Seymour offer a more nuanced approach in their 
> introduction, "From Sodomy Laws to Same-Sex Marriage: Historical 
> Transformation," although one can question their assertion that "the 
> idea that sexual acts between members of the same sex were 
> 'unnatural' goes back to Antiquity" (p. 1). Nevertheless, Brady and 
> Seymour set the volume's essays within a broader discussion of 
> same-sex relations "poised between 'nature', religion, and state 
> regulation" (p. 1), and the ways in which these same-sex relations 
> are positioned within countries that changed their legal frameworks 
> from sodomy to recognizing some form of same-sex partnership. Brady 
> and Seymour are careful to note that this development is historically 
> contingent and that there are often conflicts between the legal and 
> the lived realities of same-sex relations, especially when it comes 
> to the forms of homonormativity in countries with a long history of 
> same-sex marriage. 
> 
> In conclusion, this volume offers interesting individual historical 
> studies, but what it lacks is a critically grounded theoretical 
> framework. The lack of guiding critical theory leads to tacit 
> acceptance of Western neoliberal norms under the guise of human 
> rights (the fight for marriage equality) in which other important 
> issues are left invisible. From the point of critical queer theory, 
> the human rights discourse of same-sex marriage is one element among 
> many in the overlapping systems of injustice that dehumanize queer, 
> undocumented, poor, nonbinary, trans, and people of color, the 
> proverbial one step forward that takes us two steps back. 
> 
> Citation: Andrija Filipovic. Review of Brady, Sean; Seymour, Mark, 
> eds., _From Sodomy Laws to Same-Sex Marriage: International 
> Perspectives since 1789_. H-Socialisms, H-Net Reviews. June, 2020.
> URL: https://www.h-net.org/reviews/showrev.php?id=54686
> 
> This work is licensed under a Creative Commons 
> Attribution-Noncommercial-No Derivative Works 3.0 United States 
> License.
> 
> 
_________________________________________________________
Full posting guidelines at: http://www.marxmail.org/sub.htm
Set your options at: 
https://lists.csbs.utah.edu/options/marxism/archive%40mail-archive.com

Reply via email to