******************** POSTING RULES & NOTES ********************
#1 YOU MUST clip all extraneous text when replying to a message.
#2 This mail-list, like most, is publicly & permanently archived.
#3 Subscribe and post under an alias if #2 is a concern.
*****************************************************************
NY Times, July 16, 2020
What Black Lives Matter Has Revealed About Small-Town America
By Campbell Robertson
CHAMBERSBURG, Pa. — Nikki Wilkerson was used to thinking of herself as
the “small brown girl” growing up in rural Pennsylvania.
She has been eyed skeptically while out shopping and questioned by the
police for no clear reason at all. But she had resigned herself to
keeping quiet about racism, which her white friends never seemed to
notice even when it happened right in front of them. Nobody around here
ever talked about any of this. It’s just what it was.
And yet there one afternoon in early June, right in the middle of the
county seat, she happened upon it: a crowd of white people demanding
justice for Black lives. They would be joined by Black high school
students, children of Latino farmworkers, “gays, lesbians, queer,
transgender, whatever,” Ms. Wilkerson, 34, said. “This was not the
Chambersburg I grew up in. I had no idea. All of these people are just
coming out of the woodwork.”
The sight was inspiring, she said. But also frustrating. “Why weren’t we
doing this a long time ago?”
Black Lives Matter could be responsible for the largest protest movement
in U.S. history, which sprang up in countless cities and small towns
after George Floyd was killed by the police in May. While the street
protests have tapered off in most places, newly minted activists in
small towns are still discussing plans for new events or standing in the
back of otherwise empty City Council meetings to make their demands for
police reform.
But beyond any policy changes, which could be slow in coming, a
significant consequence of recent weeks could be the realization for
many Americans in small towns that their neighbors are more multiracial
and less willing to be quiet about things than most people had assumed.
Across the state in Lehighton, Pa., a town that is 95 percent white,
Montreo Thompson, 26, pulled a lawn chair into his driveway in early
June and held up a Black Lives Matter poster. Within days he was helping
lead marches in towns all over the region, and also protesting alongside
Black people he had never seen before — some of whom lived down the
street. “They were literally walking distance from our house and I never
knew they were there.”
Small-town America has never been racially or politically monolithic.
After the 2016 election and especially in places where President Trump
romped, thousands of women who were aghast at the result became
politically active for the first time in their lives, meeting in library
basements and organizing small but regular rallies. Still, that
movement, powered chiefly by middle-aged, middle-class women in the
suburbs and exurbs, was in many ways just a preamble to the mass wave of
protests following Mr. Floyd’s death.
For weeks, protesters in Chambersburg gathered on the sidewalk in front
of Central Presbyterian Church, a bronze-steepled landmark dedicated in
1871, just seven years after the town was burned to the ground by
Confederate soldiers. The Rev. Scott Bowerman, who has been pastor of
the church for eight years, called Mr. Trump’s election “an apocalyptic
moment.” It was a deliberate word choice, he said, based in the root
meaning of apocalypse: a revelation.
The 2016 election, Mr. Bowerman said, revealed that Franklin County,
where Chambersburg sits, was not only conservative but enamored of a
brand of America-first politics that truly electrified many of the white
voters, who unfurled flags for Mr. Trump in a way they never had for any
another candidate. Mr. Trump won the county by more than 45 points, 71
to 25 percent.
But the election also revealed a silent minority, long quiet about their
politics. Many already knew one another (“the usual suspects,” Mr.
Bowerman said) but they began forming overtly liberal groups — Franklin
County Coalition for Progress, Community Uniting, Concerned Citizens of
Franklin County — planning events to celebrate Pride month, for
instance, and digging into issues like redistricting reform. A new
organization called Racial Reconciliation began holding discussion
groups at the Presbyterian church, with mostly white attendees.
But then the George Floyd demonstrations began. These protesters were
not the Trump faithful, nor were they members of the so-called
resistance. At first, nobody recognized them at all.
“I couldn’t believe it,” said Linda Thomas Worthy, a founder of Racial
Reconciliation and one of the county’s most outspoken figures on racial
issues. She would drive through downtown during the first week of the
protests to try to understand who all of the people coming out to
denounce racism were. “I wanted to see how this unfolds.”
It started with Shiloh Hershey, 24, who had never done anything like
this and declined to be interviewed. She is white. But, said Amy
Stewart, her mother, Ms. Hershey knows something about being
marginalized, having come out as transgender several years ago. “I know
what it’s like to have a child who can be hated for who they are,” Ms.
Stewart said.
On the last afternoon in May, Ms. Hershey and her mother walked downtown
after gathering up markers, poster board and a concoction of baking soda
and water to pour in their eyes if they were tear gassed. The protest
soon became a standing appointment, growing larger and more eclectic by
the day, filled mostly by people who did not know one another and had
never protested before.
The protesters were mostly white but not exclusively so, not in a town
where more than a third of the students in the local schools are
minorities. Lexi Leydig, 23, who is mixed race and was raised by a
Guatemalan stepfather, was there, as was Maricruz Cabrera, 26, a
Mexican-American who waits tables down the street at Falafel Shack.
Protests followed in nearly every town in Franklin County: Shippensburg
up the road, little Greencastle and Mercersburg, and Waynesboro, where a
Grand Dragon of the Ku Klux Klan showed up to jeer.
The politics of the protesters were deeply eclectic. Many of those at
the demonstrations in Chambersburg were avowedly apolitical, with little
faith in either major party or electoral politics at all. In
Shippensburg, a young Black nursing assistant who announced the rally
there was joined by a Republican, a libertarian, a Democrat and a young
man who described himself as a “radical Christian,” all committed to
defunding the police.
The most unexpected champion, perhaps, has been the Franklin County
district attorney, Matt Fogal, a Republican. For weeks he had been
stewing, unhappy about how partisan the pandemic response had become and
about the president’s provocations. Then one afternoon he heard the
protest out of his office window.
“I’m listening to them out there and just people honking in support,
absolutely peaceful, a contrast to some of the images that we had been
seeing,” he said. He sent a statement to local media. “Black lives
matter. Period,” it said, going on to urge people to put country over
party in November. The former chairman of the local Republican Party
called the statement “thoroughly disgusting.”
Few involved in the protests believe that the politics of the county had
somehow been transformed overnight. Trump flags still hang from front
porches all over the county, and on local Facebook pages, many
commenters mock the protesters as ignorant and wasting their time. Many
of the young people doubt much will come of this at all. “Once
everything slows down,” said Ms. Leydig, “people will just go back to
their ways.”
Still, there are some developments. The district attorney is forming an
advisory group on racial matters. The meetings of Racial Reconciliation,
which held a large demonstration in late June, are markedly bigger than
they were. The liberal groups have begun letter-writing campaigns to
downtown businesses, urging them to publicly support Black Lives Matter.
The protests themselves, fueled by the young and often working class,
have been hard to keep going. A young woman who had taken over the
organizing in Chambersburg soon found her days growing too complicated,
especially after her mother was suddenly evicted from public housing.
The task of organizing transferred to a local graduate student, Kristi
Rines, 30, who tries to keep a regular appointment in front of the
church, taking meticulous notes about the ratio of honks to jeers (“3
p.m. — 4 p.m.; 9 incidents of backlash, 77 incidents of support”) but
often standing by herself in the sweltering heat.
Ms. Wilkerson has tried to show up, but it is hard with children and a
full-time job. She teaches teenagers at a private juvenile detention
center in the county, and as one of the few Black employees, has been
among the few who will talk with the boys there about what has been
happening outside.
“They heard how they’re changing names of syrup bottles and they’re
canceling TV shows,” Ms. Wilkerson said. Her students tell her that they
had never asked for any of those things, instead wanting “an end to
watching my friends get beat up and watching my uncles and fathers and
brothers get arrested over small amounts of marijuana.”
“They don’t have much faith in the system changing,” Ms. Wilkerson said.
She tells them she hopes it will. “That’s all I can really say.”
_________________________________________________________
Full posting guidelines at: http://www.marxmail.org/sub.htm
Set your options at:
https://lists.csbs.utah.edu/options/marxism/archive%40mail-archive.com
