Re: [Marxism-Thaxis] Revolutionary literature

2010-11-30 Thread c b
What were Sartre's tacit assumptions ? Existentialism is sort of European libertarianism. So, maybe Sartre's individualist anthropology is a tacit assumption. On Mon, Nov 29, 2010 at 7:43 PM, Ralph Dumain rdum...@autodidactproject.org wrote: I believe that John Strachey cited Lawrence as an

[Marxism-Thaxis] Revolutionary literature

2010-11-29 Thread M.F. Kalfat
In *Marxism and Literary Criticism*, Eagleton concludes a section entitled Base and Superstructure in chapter one, Literature and History with this: Whether those insights are in political terms ‘progressive’ or ‘reactionary’ (Conrad's are certainly the latter) is not the point – any more than it

[Marxism-Thaxis] Revolutionary literature

2010-11-29 Thread c b
M.F. Kalfat mf at kalfat.net In *Marxism and Literary Criticism*, Eagleton concludes a section entitled Base and Superstructure in chapter one, Literature and History with this: Whether those insights are in political terms ‘progressive’ or ‘reactionary’ (Conrad's are certainly the latter) is

Re: [Marxism-Thaxis] Revolutionary literature

2010-11-29 Thread Mason Akhnaten
What does one want to focus on...the absence of genuinely revolutionary art, or that only radical conservatism could produce the most significant literature... Words like genuinely complicate the matter to no end. So perhaps concentrate on the most significant literature--and I think there are

Re: [Marxism-Thaxis] Revolutionary literature

2010-11-29 Thread Ralph Dumain
This is just another example of what a pretentious ass Eagleton is. What is genuine revolutionary art but a posturing notion? Furthermore, the vitriol directed at liberalism is the language of the right. There is insight among the disillusioned conservatives, to be sure, but this is hardly a

Re: [Marxism-Thaxis] Revolutionary literature

2010-11-29 Thread Ralph Dumain
I believe that John Strachey cited Lawrence as an exemplar of the fascist unconscious, which I think is correct. In any case, Eagleton's futile exercise reminds me of how CLR James' ridiculed Sartre's conception of engaged literature in the late '40s / early '50s. Inter alia, James wrote that