[Marxism-Thaxis] Naturally organized sociality and symbolically organized sociality

2009-01-19 Thread Charles Brown
[lbo-talk] Naturally organized sociality and symbolically organized sociality
Charles Brown charlesb at cncl.ci.detroit.mi.us 
Thu Jun 5 14:14:56 PDT 2008 

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As sexual instinct is an instinct that shapes a _social_ relationship it is 
different than some other instincts. Since culture or symbolic systems or 
social structures or_social_ construction by symbol systems constitute 
socialities or social relations, the social feature of biological sexuality 
impinges on that social structure in a way that other instincts like thirst or 
hunger do not. Thirst and hunger relate body and object. Sex relates body and 
body, i.e. is social. 
This why sexual instinct impinges on _social _structure in a way that other 
instincts do not. It is directly and immediately social. 

As humans are a uniquely social species, the social , and therefore the 

cultural (which is essentially social; the symbolic is founded in sociality) 
has much more pervasive importance in our lives than it does in other species. 
This is the underlying truth of the cultural anthropology schools like 
Levi-Straussian structuralism. It is this principle that Butler is correctly 
championing. Ironically, the exception to this principle in her area of 
emphasis, sexuality. 

On sex uniting the natural and the social, see quote from Marx from Econ and 
Philosophic Manuscripts of 18844 previously posted. 

Br'er Rabbit 




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[Marxism-Thaxis] Naturally organized sociality and symbolically organized sociality

2008-06-06 Thread Charles Brown
Naturally organized sociality and symbolically organized sociality
Charles Brown 

As sexual instinct is an instinct that shapes a _social_ relationship
it
is different than some other instincts. Since culture or symbolic
systems or social structures or_social_ construction by symbol systems
constitute socialities or social relations,  the social feature of
biological sexuality impinges on that social structure in a way that
other instincts like thirst or hunger do not.  Thirst and hunger
relate
body and object. Sex relates body and body, i.e. is social.

This why sexual instinct impinges on _social _structure in a way that
other instincts do not. It is directly and immediately social. 

As humans are a uniquely social species, the social , and therefore
the
 cultural (which is essentially social; the symbolic is founded in
sociality) has much more pervasive importance in our lives than it
does
in other species.  This is the underlying truth of  the cultural
anthropology schools like Levi-Straussian structuralism.  It is this
principle that Butler is correctly championing. Ironically, the
exception to this principle in her area of emphasis, sexuality. 

On sex uniting the natural and the social, see quote from Marx from
Econ and Philosophic Manuscripts of 1844 previously posted.

Br'er Rabbit




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