Re: [Marxism-Thaxis] Revolution and the Role of New Ideas

2009-01-08 Thread Ralph Dumain
That's fine, but I see little prospect for these 
new ideas gaining any influence in the USA, which 
has the power to take down the rest of the world 
with it. Once the Obama illusion is shattered, 
what's left? Will there be an opening to the left? I don't see it.

At 02:19 AM 1/8/2009, waistli...@aol.com wrote:
Revolution and the Role of New Ideas The history 
of revolution shows that fundamental change in 
society does not  occur without the introduction 
of new ideas. What we have in our favor 
today,  over any other historical period, is 
that the conditions are favorable 
for  abolishing private property forever. 
Millions are being propelled into 
motion  against the capitalist system, but 
revolutionary transformation cannot take  place 
unless there is an understanding of the root of 
the problem and the  solution. Poverty and 
oppression, or even the energy of a global 
movement  against today’s horrendous 
conditions – only create the opportunity for 
change.  They have never on their own created 
revolution. Only a vision of what’s  possible 
can do that. That’s what we mean when we talk 
about introducing new  ideas. What’s new today 
is that a society that nourishes the 
material,  intellectual, spiritual and cultural 
needs of all its people is possible. The  role 
of revolutionaries is to help align the 
people’s thinking with the  possibilities of 
today. How revolution comes about Once the 
objective conditions for revolution are in 
place, the intellectual  development of the 
people is key to revolution. By objective, we 
mean those  processes that exist independent of 
thought ­ the qualitative changes in the  means 
of produuction that disrupt the economic and 
social order. In this era  automation and 
globalization have created an explosion of 
destitute people who  are living in urban slums. 
Revolution comes about as a result of conscious 
revolutionaries utilizing  the objective changes 
to develop the subjective side of the 
revolution. By  subjective, we mean the 
ideological expressions in peoples’ minds 
about the  objective processes ­ their beliefs, 
hopes, annd visions, their religious 
and  spiritual life. This ideological process ­ 
that is, what people think and  beliieve ­ is 
currently dominated by the ruling class. 
Revoolutionaries focus  their activity here.


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Re: [Marxism-Thaxis] Revolution and the Role of New Ideas

2009-01-08 Thread Waistline2
The main opposition to the emancipation of the slaves was from the working  
class. Emancipation could have come about fairly easily, but the workers didn't 
 want it. They felt that four million blacks were going to be dumped on the 
labor  market and they would lose their jobs, or at least it was going to lead 
to a  lowering of their wages. They were told it was better to keep slavery 
and the  workers would accept whatever wages the capitalists wanted to give 
them. 
 
So the problem that the abolitionist and emancipation groups within  
Lincoln's cabinet faced was how do you change the ideas of the American worker  
on 
this. There was a spontaneous motion on the part of the workers to defend  
their 
jobs even to the extent of preserving slavery, and on the other hand,  there 
was this militant defense of the Union. How do you show them that one was  
absolutely entangled with the other  you couldn't have Union without  
destroying 
slavery, and you couldn't destroy slavery without maintaining the  Union. This 
is what politics of that moment was all about. 
 
So you need to grab the actual existing social motion and figure out the  
factors that will allow you to turn this thing, to change the minds of people.  
What took place between the 1863 Draft Riots and a year or two later when  
literally hundreds of thousand of workers enlisted into the Union, singing As  
He 
died to make men holy, we now die to set men free? What happened during  
those years? They moved from attacking the government for suggesting  
emancipation to being ready to die to end slavery. What happened?
 
It was the skillful activity of the abolitionists right, left and center,  
all of them put together that slowly changed peoples' minds as conditions  
changed. So the objective and the subjective were united  the changing  
conditions 
provided the foundation for a change in the minds of the people. This  is what 
we're talking about when we talk about politics. 
_http://www.lrna.org/2-pt/v18ed6art4.html_ 
(http://www.lrna.org/2-pt/v18ed6art4.html)  
 
The above is not to suggest that Obama is a modern Lincoln. The point was  
the social movement. 
 
To a degree - a large degree I think, an opening for the left depends on  us. 
Unless reaction and political oppression denies us opportunity. 
 
American communists, as a general rule of our history, have steadfast  
opposed defending the bottom of the social ladder, although they scream they 
are  
misunderstood when this is point out. Until we can champion the cause of the  
real proletarian masses, the poorest workers, American communism will remain a  
middle class movement in fact, no matter how much we quote Marx. 
 
We have our hands full. And have to fight with our own working class. 
 
WL 
 

In a message dated 1/8/2009 1:04:29 P.M. Eastern Standard Time, 
_rdum...@autodidactproject.org_ (mailto:rdum...@autodidactproject.org)   
writes: 
 
That's fine, but I see little prospect for these new ideas gaining any  
influence in the USA, which has the power to take down the rest of the world  
with 
it. Once the Obama illusion is shattered, what's left? Will there be an  
opening to the left? I don't see it.
 
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[Marxism-Thaxis] Revolution and the Role of New Ideas

2009-01-07 Thread Waistline2
Revolution and the Role of New Ideas 
 
The history of revolution shows that fundamental change in society does not  
occur without the introduction of new ideas. What we have in our favor today,  
over any other historical period, is that the conditions are favorable for  
abolishing private property forever. Millions are being propelled into motion  
against the capitalist system, but revolutionary transformation cannot take  
place unless there is an understanding of the root of the problem and the  
solution. Poverty and oppression, or even the energy of a global movement  
against 
today’s horrendous conditions – only create the opportunity for change.  
They have never on their own created revolution. Only a vision of what’s  
possible can do that. That’s what we mean when we talk about introducing new  
ideas. 
What’s new today is that a society that nourishes the material,  intellectual, 
spiritual and cultural needs of all its people is possible. The  role of 
revolutionaries is to help align the people’s thinking with the  possibilities 
of 
today. 
 
How revolution comes about 
 
Once the objective conditions for revolution are in place, the intellectual  
development of the people is key to revolution. By objective, we mean those  
processes that exist independent of thought – the qualitative changes in the  
means of production that disrupt the economic and social order. In this era  
automation and globalization have created an explosion of destitute people who  
are living in urban slums. 
 
Revolution comes about as a result of conscious revolutionaries utilizing  
the objective changes to develop the subjective side of the revolution. By  
subjective, we mean the ideological expressions in peoples’ minds about the  
objective processes – their beliefs, hopes, and visions, their religious and  
spiritual life. This ideological process – that is, what people think and  
believe –
 is currently dominated by the ruling class. Revolutionaries focus  their 
activity here. 
 
full: _http://www.lrna.org/2-pt/v16ed5art4.html_ 
(http://www.lrna.org/2-pt/v16ed5art4.html) 


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