Re: [Marxism-Thaxis] The end of the imperialist epoch

2011-01-18 Thread Waistline2
In a message dated 1/18/2011 10:04:36 A.M. Eastern Standard Time, 
_cb31450@gmail.com_ (mailto:cb31...@gmail.com)  writes: 
 

Hear , hear,  . . . . 
 
CB 
 

Thanks CB. The intent was a general summary agreeable of the  broadest 
Marxist framework and divergent views of Lenin's meaning of  imperialism. The 
past decade of discussion of neo-liberalism as a regime is akin  to saying 
"neo-imperialism." 
 
Does today's Latin America represent colonies or neo-colonies of American  
imperialism? Or political states occupying a "certain position" within the 
new  financial and military architecture?  Colonialism was a specific  
economic-social-political relation rather than just "big states," "little  
states" 
or no state, oppressing peoples and oppressed peoples, etc. 
 
A couple of days ago was the 50 anniversary of the assassination of Lumumba 
 and occasion to rethink the question of transition to the neo-colonial 
state and  its subsequent development. The legacy of colonialism is alive and 
well in the  Congo and throughout much of the former colonial world. 
 
Yet, this is not ones father's imperialism. 
 
II. 
 
The investment banker and scholar Henry C.K. Liu, who is more communist  
than 90% of American Marxists, called today's imperialism "neo-imperialism" in 
 the context of a decade of writings focused on the new form of finance 
capital.  Liu deploys concepts such as "capital as a notional value" meaning an 
imaginary  value or lacking the surplus value dimensions that characterized 
the  financial-industrial capital of which Lenin wrote. 
 
Liu calls speculative capital "speculative finance," buttressed by a new  
non-banking financial architecture and operating as a notional value in a  
monetary system of fiat money or rather currency. His premise is that 
financial  architecture is by definition different from economy that is 
production 
of  products, although the interactive of both must be examined in the 
concrete.  Thus he speaks of monetary policy - not as a thing in itself, but as 
a 
distinct  political form of rule over the economy. 
 
I think. 
 
One would have to ask him exactly what he means but his meaning seems  
crystal clear to me - a decade later, thousands of hours of reading later and  
shifting through his all of his writings. 
 
Liu is a communist with money. I mean communist in the sense of the  
movement that erupted with the dissolution of primitive communism. 
 
Liu calls for a system of sovereign birth credits - entitlement or economic 
 communism in the here and now, allowing the individual a lifetime of 
socially  necessary means of life. Being born with an entitlement as the social 
contract,  means a mode of distribution not requiring a previous or prior 
contribution of  labor as the means for consumption. It is left to society to 
reorganize itself  to meet all it reproduction needs. A freaking banker is 
more progressive than  many of the communists and Marxists. 
 
All of this is part of describing the new world we face and practical  
solutions. "Neo-imperialism" or "neo-finance capital," might be the term we are 
 
seeking. 
 
Sovereign birth credits or birth rights as the mode of production and  
specific architecture of economic communism is something to think about. 
 
Go figure. 
 
Waistline. 
 

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Re: [Marxism-Thaxis] The end of the imperialist epoch

2011-01-18 Thread c b
Hear , hear, Waistline

CB

^
> Comment
>
> Obviously the modern Chinese state is not a SETTLER STATE or seeking  to
> secure or maintain a colony established by settlers. Treating
> "imperialism" in
> this era of political domination of speculative finance as  a general
> "imperialism" defeats the mean of this tread: "the end of  the imperialist
> epoch." Qualifying and quantifying the meaning of  imperial-colonialism is
> part
> of asking the question "end of the  imperialist epoch."
>
> Lenin's Hobson unraveling of "modern imperialism" of his era was  useful
> because a real imperialism was examined in its economic and  political
> features.  Lenin spoke of monopolies, finance capital
> (financial-industrial
> capital);  hundreds of millions of slaves of a  direct colonial system and
> the fight
> amongst  direct colonizers for a  re-division of an already divided world.
> This fight for  spheres of  influence was based in the national productive
> logic of huge   multinational state structures.
>
> The history of colonialism - at least in general Marxist terms, has  meant
> more than "imperial outreach" or a lack of rights of those  beings
> colonized.
> Imperialism of the epoch we are leaving has meant an end  to the direct
> colonial  system; the end of neo colonialism and the  imperial colonization
> based on  financial-industrial capital.
>
> The post WW II period and into the 1980's saw the rise and fall of  the
> colony and neo colonialism as these political forms of rule  expressed
> financial-industrial capital.  Vietnam Liberation and  unification in 1976
> is a
> world book mark on an epoch that began with  our revolution of 1776. This
> does
> not mean no one of earth is  oppressed and exploited through world
> bourgeois
> production relations.  Rather, a specific form of imperialism -colonialism,
> has  been  superseded.
>
> America inaugurated an epochal wave of colonial revolutions that would span
>
> two hundred years. We settled our national liberation struggle against the
> British Empire - with a Slave Oligarchy intact seeking its distinct
> "anti-colonial interest" imperialist interest, and then settled the war
> against
> the slave system. American finance capital emerged from the  Civil War
> facing
> a  world with colonial states as direct appendage of  imperialist state
> structures  preventing its free flow of finance  capital beyond Latin
> America.
>
> The First World Imperialist War shook imperialism - the direct  colonial
> system, to its foundations, with the Soviets breaching the  political and
> economic bourgeois imperialist chain. The political  basis for imperialist
> war in
> the past century, rather than the economic  impetus for war under
> capitalism,  (anarchy of production with war  production being a profit
> center) was
> the fight  for colonies or  spheres of influence based on colonial
> possessions.
> The fight  between  imperialist states was not over one huge state
> colonizing another but   over the colonies represented by these massive
> states. This
> form of  imperialism  is very much part of the question "end of the
> imperialist  epoch."
>
> The Second World Imperialist War sounded the death knell of direct
> colonialism. The defeat of German fascism was the last gasp of a form of
> finance
> capital politically dominated by industrial capital seeking to  recreate
> the
> direct colonial system. For the German state direct  colonialism meant
> revitalization of economic and social life - "the  thousand year rule," or
> in lay
> person terms "French wine, Polish hams  and Slavic slave women."
>
> American finance capital - emerging 50 years before Lenin's  "Imperialism,"
>
> sought to recreate the political world leading the  charge to wipe direct
> colonialism from the face the earth. American  financial imperialism sought
> to
> defeat its enemies and identified them as  direct colonizers of the world.
> It's  slogan was "national  independence" and self determination of nations
> up to and  including  the formation of separate states.  This battering ram
> against the   direct colonial system explains why "Uncle Ho" armies entered
> Hanoi at the  close  of WW II with CIA in tow playing the Star Spangled
> Banner.
> Then  of course came  the policy change and the Cold War.
>
> This era of financial-industrial capital - finance capital, from  direct
> colony to neo-colony spanned from the results of the Civil War  until the
> 1980's  and the Reagan administration. Bush I declared the  "New World
> Order" to
> the  citizens of earth. This meant in my mind the  imperialism we had known
> was being  jettisoned from history. Not  imperial outreach but imperialism.
>
> The imperialist epoch is the epoch of the bourgeoisie rather than  Imperial
>
> Rome, as its politically dominant sector - based on its  connection in
> commodity  production, sought to recreate the world in  its interest.
> Hence, a
> specific form  of imperialism. Each era and  ep

Re: [Marxism-Thaxis] The end of the imperialist epoch

2011-01-15 Thread Waistline2

>> Historically, only capitalist countries which have intervened  
militarily to 
establish settler colonies or to set up puppet regimes to  facilitate the  
exploitation of these territories by their own  corporations and have been  
characterized as imperialist by Marxists  and others. << 
 

In a message dated 1/14/2011 9:10:59 A.M. Eastern Standard Time, 
__shmage@pipeline.com_ (mailto:_shm...@pipeline.com) _  writes: 
 

Are you saying that China today is not capitalist? That Han  settlement  in 
Tibet is not massively sponsored by the Chinese  regime?  That the "Tibet  
Autonomous Region" does not have a  puppet government?  That Chinese  
corporations are not heavily  present in Tibet? (and were not even talking 
about  
Sinkiang!) 
 

Comment 
 
Obviously the modern Chinese state is not a SETTLER STATE or seeking  to  
secure or maintain a colony established by settlers. Treating  
"imperialism" in 
this era of political domination of speculative finance as  a general  
"imperialism" defeats the mean of this tread: "the end of  the imperialist  
epoch." Qualifying and quantifying the meaning of  imperial-colonialism is 
part  
of asking the question "end of the  imperialist epoch." 
 
Lenin's Hobson unraveling of "modern imperialism" of his era was  useful  
because a real imperialism was examined in its economic and  political 
features.  Lenin spoke of monopolies, finance capital  
(financial-industrial 
capital);  hundreds of millions of slaves of a  direct colonial system and 
the fight 
amongst  direct colonizers for a  re-division of an already divided world. 
This fight for  spheres of  influence was based in the national productive 
logic of huge   multinational state structures. 
 
The history of colonialism - at least in general Marxist terms, has  meant  
more than "imperial outreach" or a lack of rights of those  beings 
colonized. 
Imperialism of the epoch we are leaving has meant an end  to the direct 
colonial  system; the end of neo colonialism and the  imperial colonization 
based on  financial-industrial capital. 
 
The post WW II period and into the 1980's saw the rise and fall of  the  
colony and neo colonialism as these political forms of rule  expressed  
financial-industrial capital.  Vietnam Liberation and  unification in 1976  
is a 
world book mark on an epoch that began with  our revolution of 1776. This  
does 
not mean no one of earth is  oppressed and exploited through world 
bourgeois  
production relations.  Rather, a specific form of imperialism -colonialism, 
has  been  superseded. 
 
America inaugurated an epochal wave of colonial revolutions that would span 
 
two hundred years. We settled our national liberation struggle against the  
British Empire - with a Slave Oligarchy intact seeking its distinct   
"anti-colonial interest" imperialist interest, and then settled the war  
against  
the slave system. American finance capital emerged from the  Civil War 
facing 
a  world with colonial states as direct appendage of  imperialist state 
structures  preventing its free flow of finance  capital beyond Latin 
America. 
 
The First World Imperialist War shook imperialism - the direct  colonial  
system, to its foundations, with the Soviets breaching the  political and  
economic bourgeois imperialist chain. The political  basis for imperialist 
war in 
the past century, rather than the economic  impetus for war under 
capitalism,  (anarchy of production with war  production being a profit 
center) was 
the fight  for colonies or  spheres of influence based on colonial 
possessions. 
The fight  between  imperialist states was not over one huge state 
colonizing another but   over the colonies represented by these massive 
states. This 
form of  imperialism  is very much part of the question "end of the 
imperialist  epoch." 
 
The Second World Imperialist War sounded the death knell of direct   
colonialism. The defeat of German fascism was the last gasp of a form of  
finance  
capital politically dominated by industrial capital seeking to  recreate 
the  
direct colonial system. For the German state direct  colonialism meant  
revitalization of economic and social life - "the  thousand year rule," or 
in lay  
person terms "French wine, Polish hams  and Slavic slave women." 
 
American finance capital - emerging 50 years before Lenin's  "Imperialism," 
 
sought to recreate the political world leading the  charge to wipe direct  
colonialism from the face the earth. American  financial imperialism sought 
to 
defeat its enemies and identified them as  direct colonizers of the world. 
It's  slogan was "national  independence" and self determination of nations 
up to and  including  the formation of separate states.  This battering ram 
against the   direct colonial system explains why "Uncle Ho" armies entered 
Hanoi at the  close  of WW II with CIA in tow playing the Star Spangled 
Banner. 
Then  of course came  the policy change and the Cold War. 
 
This era of f

[Marxism-Thaxis] The end of the imperialist epoch

2011-01-12 Thread c b
The end of the imperialist epoch
Marv Gandall
Sun Jan 9 07:47:34 PST 2011

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Without describing it in these blunt terms, Financial Times economic
columnist Martin Wolf argues below that "far away the biggest single
factor about our world" is the ending of Western imperialist
domination of Asia, Africa, and Latin America.

This is a controversial thesis, particularly among Marxists and in the
face of US military power, but since 1980 the relative rates of growth
in output and per capita incomes between the advanced capitalist
countries and their former colonies and semi-colonies have reversed
dramatically. Although the statistical evidence varies, there is no
dispute that in China, the epicentre of this historic change, output
over the past three decades has risen from around 5% to 20% of US
levels, with the trend having accelerated sharply over the past five
years. As Wolf notes, citing Ben Bernanke, "the aggregate real output
of emerging economies was 41 per cent higher than at the start of
2005. It was 70 per cent higher in China and about 55 per cent higher
in India. But, in the advanced economies, real output was just 5 per
cent higher. For emerging countries, the 'great recession' was a blip.
For high-income countries, it was calamitous."

One can dispute Wolf's attribution of the reversal to the adoption of
pro-capitalist policies by China and India, which he sees as driven by
the globalization of markets and technology, and he neglects the
widening disparities of income which have accompanied the process, but
his conclusion is one which is now widely shared: "In the past few
centuries, what was once the European and then American periphery
became the core of the world economy. Now, the economies that became
the periphery are re-emerging as the core. This is transforming the
entire world."

The overheated Chinese economy may or may not be heading for an
imminent bust, but as Wolf also notes, "even world wars and
depressions merely interrupted the rise of earlier industrialisers. If
we leave aside nuclear war, nothing seems likely to halt the ascent of
the big emerging countries, though it may well be delayed."

-MG

* * *

In the grip of a great convergence By Martin Wolf January 4 2011

Convergent incomes and divergent growth – that is the economic story
of our times. We are witnessing the reversal of the 19th and early
20th century era of divergent incomes. In that epoch, the peoples of
western Europe and their most successful former colonies achieved a
huge economic advantage over the rest of humanity. Now it is being
reversed more quickly than it emerged. This is inevitable and
desirable. But it also creates huge global challenges.

In an influential book, Kenneth Pomeranz of the University of
California, Irvine, wrote of the “great divergence” between China and
the west. He located that divergence in the late 18th and 19th
centuries. This is controversial: the late Angus Maddison, doyen of
statistical researchers, argued that by 1820 UK output per head was
already three times and US output per head twice Chinese levels. Yet
of the subsequent far greater divergence there is no doubt whatsoever.
By the middle of the 20th century, real incomes per head (measured at
purchasing power parity) in China and India had fallen to 5 and 7 per
cent of US levels, respectively. Moreover, little had changed by 1980.

What had once been the centres of global technology had fallen vastly
behind. This divergence is now reversing. That is far and away the
biggest single fact about our world.

On Maddison’s data, between 1980 and 2008 the ratio of Chinese output
per head to that of the US rose from 6 to 22 per cent, while India’s
rose from 5 to 10 per cent. Data from the Conference Board’s “total
economy database”, computed on a slightly different basis, indicate
that the ratio rose from 3 to 19 per cent in China and from 3 to 7 per
cent in India between the late 1970s and 2009. The comparisons are
uncertain, but the direction of relative change is not.

Rapid convergence on the productivity of advanced western economies is
not unprecedented in the era following the second world war. Japan was
the forerunner, followed by South Korea and a few small east Asian
dragon economies – Hong Kong, Singapore and Taiwan. Japan had already
begun to industrialise in the 19th century, with remarkable success.
After its defeat in the second world war, it restarted at about a
fifth of US output per head, roughly where China is today, to reach 70
per cent in the early 1970s. It attained a peak of close to 90 per
cent of US levels in 1990, when its bubble economy burst, bef