[Marxism-Thaxis] ] Could God die again ? : Dennett

2010-01-06 Thread c b
Daniel_Dennett wikipedia note:
http://lists.econ.utah.edu/pipermail/marxism-thaxis/2006-February/019940.html

Daniel Clement Dennett (born March 28, 1942) is a prominent American
philosopher. Dennett's research centers on philosophy of mind and philosophy
of science, particularly as those fields relate to evolutionary biology and
cognitive science.

Dennett is the author of several major books on evolution and consciousness.
He is a leading proponent of the theory known by some as Neural Darwinism
(see also greedy reductionism).
http://lists.econ.utah.edu/pipermail/marxism-thaxis/2006-February/019941.html

http://lists.econ.utah.edu/pipermail/marxism-thaxis/2006-February/019942.html

Dennett is also well known for his argument
against qualia, which claims that the concept is so confused that it cannot
be put to any use or understood in any non-contradictory way, and therefore
does not constitute a valid refutation of physicalism. This argument was
presented most comprehensively in his book Consciousness Explained.


The term Neural Darwinism is used in two different ways. In one usage it is
the theory that consciousness can be explained by Darwinian selection and
evolution of neural states. In the other it describes a process in
neurodevelopment where synapses which are being most used are kept while
least used connections are destroyed or 'pruned' to form neural pathways.


Greedy reductionism is a term coined by Daniel Dennett, in the book Darwin's
Dangerous Idea, to distinguish between acceptable and erroneous forms of
reductionism. Whereas reductionism means explaining a thing in terms of what
it reduces to, greedy reductionism comes when the thing we are trying to
understand is explained away instead of explained, so that we fail to gain
any additional understanding of the original target



Dennett's views on evolution are identified as being strongly adaptionist,
in line with the views of zoologist Richard Dawkins. In Darwin's Dangerous
Idea, Dennett showed himself even more willing than Dawkins to defend
adaptionism in print, devoting an entire chapter to a criticism of the views
of paleontologist Stephen Jay Gould. This has led to some backlash from
Gould and his supporters, who allege that Dennett overstated his claims and
misrepresented Gould's. [1]

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[Marxism-Thaxis] Could God die again ? : Dennett

2010-01-06 Thread c b
Another post from Ralph on Dennett.

CB

Dennett's Breaking the Spell
Ralph Dumain rdumain at igc.org
Wed Feb 1 02:33:18 MST 2006

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I suspect this is bullshit, but what do you think?

Breaking the Spell : Religion as a Natural Phenomenon
by Daniel C. Dennett
http://www.amazon.com/gp/product/067003472X/qid=1138785320/sr=2-1/ref=pd_bbs_b_2_1/002-9455841-5053647?s=booksv=glancen=283155

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[Marxism-Thaxis] ] Could God die again ? : Dennett

2010-01-06 Thread c b
Dennett's Breaking the Spell

http://lists.econ.utah.edu/pipermail/marxism-thaxis/2006-February/019846.html

Charles Brown cbrown at michiganlegal.org
Wed Feb 1 07:58:48 MST 2006

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Ralph Dumain
I suspect this is bullshit, but what do you think?

Breaking the Spell : Religion as a Natural Phenomenon
by Daniel C. Dennett
http://www.amazon.com/gp/product/067003472X/qid=1138785320/sr=2-1/ref=pd_bbs
_b_2_1/002-9455841-5053647?s=booksv=glancen=283155




From Publishers Weekly
In his characteristically provocative fashion, Dennett, author of Darwin's
Dangerous Idea and director of the Center for Cognitive Studies at Tufts
University, calls for a scientific, rational examination of religion that
will lead us to understand what purpose religion serves in our culture.

^^^
CB: Well, today religion is not biologically or evolutionarily functioning
,as ancestor worship would have been highly adaptive in relation to the
environment of the first humans. Rather today religion is as Feuerbach and
Marx analyzed it, and then of course it is big in the class struggle,
dividing the working class in countries and internationally. The current
U.S. war on Islam is , obviously front and center in capitalist strategy for
continuing to dominate the world.

So, now I see a way in which the Dawkins and Dennetts' vulgar biological
determinism diverts from anti-capitalist struggle.

^



Much like E.O. Wilson (In Search of Nature), Robert Wright (The Moral
Animal), and Richard Dawkins (The Selfish Gene), Dennett explores religion
as a cultural phenomenon governed by the processes of evolution and natural
selection. Religion survives because it has some kind of beneficial role in
human life, yet Dennett argues that it has also played a maleficent role. He
elegantly pleads for religions to engage in empirical self-examination to
protect future generations from the ignorance so often fostered by religion
hiding behind doctrinal smoke screens. Because Dennett offers a tentative
proposal for exploring religion as a natural phenomenon, his book is
sometimes plagued by generalizations that leave us wanting more (Only when
we can frame a comprehensive view of the many aspects of religion can we
formulate defensible policies for how to respond to religions in the
future). Although much of the ground he covers has already been well trod,
he clearly throws down a gauntlet to religion. (Feb. 6)
Copyright C Reed Business Information, a division of Reed Elsevier Inc. All
rights reserved.

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[Marxism-Thaxis] Could God die again ? : Dennett

2010-01-06 Thread c b
Religion and science: a reply to a right-wing attack on philosopher
Daniel Dennett

http://lists.econ.utah.edu/pipermail/marxism-thaxis/2006-March/020130.html

Jim Farmelant farmelantj at juno.com
Wed Mar 22 07:21:18 MST 2006

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right-wing attack on philosopher Daniel Dennett
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http://www.wsws.org/articles/2006/mar2006/denn-m21.shtml

The 19 February 2006 issue of the New York Times Book Review carries a
tendentious attack on Breaking the Spell: Religion as a Natural
Phenomenon, the latest work by American philosopher Daniel Dennett.

Dennett is best known as a philosopher of evolutionary biology and for
his earlier books, Consciousness Explained and Darwin’s Dangerous
Idea—works that make significant contributions to the defense of
Darwinism and philosophical materialism. In his earlier books, Dennett
showed himself to be a skilled and thoughtful popularizer of the most
important philosophical ramifications of the modern conception of
evolution, and a shrewd exposer of many of the superficial attempts to
discredit it or sow confusion about it. He is also acutely sensitive to
the politically reactionary role played by those who are now attempting
to reintroduce creationism under the guise of “intelligent design.”
Dennett is himself an ardent atheist. In the intellectual climate that
prevails in academia, these positions require a laudable degree of
courage.

Breaking the Spell proposes a radical venture: to make a scientific study
of religion. Dennett rejects the idea of the late Stephen Jay Gould that
religion and science occupy two separate “magesteria” that ought to and
can co-exist peacefully as long as neither intrudes on the other’s
dominion. Dennett refuses to abide by the injunction that scientists
should refrain from looking too closely at religion.

Dennett’s proposal to study religion does not mean only subjecting
religion’s claims to logical scrutiny. It is not for him only a matter of
counterposing religion to science. Instead, he seeks to use the methods
of science to inquire into the natural reasons for the continued
prevalence of religion. Why is it, he asks, that religion has not only
survived, but expanded in influence even after its claims about the world
have been shown to be false?

Dennett’s book does not attempt the exhaustive investigation that it
proposes, but it does provide an introduction to a significant body of
existing literature on the subject and proposes a number of potential
avenues of development and inquiry. Dennett is undeniably correct to
claim that a taboo exists that creates real barriers to the study he
proposes. To look at religion under the scrutinizing microscope of
science is regarded, within the prevailing intellectual climate, as
entirely unacceptable.

Dennett is also right to insist that such a study is all the more
necessary in light of the immense political influence still wielded by
religion in modern life. For this reason, he expects hostility not only
from the official representatives of the major religious denominations,
but especially from those academics and intellectuals eager to defend
religion for essentially political reasons.

A particularly banal and duplicitous example of such a “defense” of
religion was provided in Leon Wieseltier’s assessment of the book, which
appeared in the February, 19 issue of the New York Times Book Review.
Wieseltier is the literary editor of the New Republic, a journal in which
the right-wing trajectory of the Democratic Party intersects with that of
the Republican neo-conservative right. Wieseltier embodies the magazine’s
orientation. He is crass defender of American imperialism and a member of
the Project for a New American Century, which argued for an invasion of
Iraq from the time of the group’s inception in the mid-1990s. Prior to
this review, Wieseltier’s most recent polemical exercise was a
denunciation of Steven Spielberg’s film Munich for being “anti-Israel.”

The first question that ought to be asked about Wieseltier’s review is
why he was asked to submit it in the first place. One presumes that the
Times Book Review could have easily called upon an expert in philosophy,
biology, anthropology or comparative religion, to suggest only the most
obvious disciplines. Instead it decided to commission a right-wing
ideologue to perform a hatchet job on Dennett’s book. Given Wieseltier’s
religious and political commitments, his selection is highly significant
because of what it says about the agenda of the New York Times Book
Review editors. They chose him in order to give a platform to a defender
of religion to attack science.

Wieseltier knows enough to realize that religion cannot be defended by
attempting to refute what science has to say about it. There is 

[Marxism-Thaxis] Could God die again ? : Dennett

2010-01-06 Thread c b
[Marxism-Thaxis] Religion and science: a reply to a right-wing attack
on philosopher Daniel Dennett
Ralph Dumain rdumain at igc.org

http://lists.econ.utah.edu/pipermail/marxism-thaxis/2006-March/020131.html

Wed Mar 22 08:15:33 MST 2006




I read Wieseltier’s weaselly review, and while I understand the reaction
against him, there are a few things here that trouble me.

A picture is painted of an intellectual climate so rabidly repressive and
pro-religion, or intimidated by religion, that Dennett is innovative,
courageous and iconoclastic even to bring up religion as a topic for
scientific study, i.e. by the fundamentalists' nemesis, evolutionary
biology.  Is this true? Is Dennett doing something so bold, so innovative,
so cutting-edge, so threatening, that it stakes out a hazardous new
territory in the manner of Galileo and Darwin?  It may be that my
perception and experience are skewed, and that what seems to be relatively
straightforward and banal is horribly shocking.  Nobody ever thought to
examine religion scientifically before?  Could this be true?  Or has the
ideological climate deteriorated so badly that a Dennett is one of the few
holding down the fort for a scientific view of the world?  Why is this a
radical venture?  Tell me.

It is difficult to tell from any of these reviews what the scientific
content of Dennett's claims actually are.  I missed his talk in DC.  Two
friends attended it, both of whom hold comparable views.  One thought he
was terrific, the other thought he was insipid.  The former is reading the
book likes it, the latter hasn't looked at it.  The one who is reading it
has not yet told me of its substantive scientific content.  So what am I to
make of this?

The charge of scientism means little unless one knows what scientism is and
the object of study allegedly being violated thereby.  One could also say
the same of reductionism.  It is, unfortunately, rather difficult to say
whether Dennett is guilty or innocent of either from these reviews.  I am
inherently suspicious of sociobiology as an avenue to explanation of social
and ideological phenomena, though undoubtedly evolutionary biology must be
a component of our understanding along with social theory.  It's too bad we
don't have a social climate that promotes a more sophisticated public
discourse.

At 09:21 AM 3/22/2006 -0500, Jim Farmelant wrote:

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Re: [Marxism-Thaxis] ] Could God die again ? : Dennett

2010-01-06 Thread farmela...@juno.com

My take on the New Atheists
(including Dennett) here:
http://independent.academia.edu/JimFarmelant/Papers/129476/The-New-Atheism--and-New-Humanism-

Jim F.

-- Original Message --
From: c b cb31...@gmail.com
To: Forum for the discussion of theoretical issues raised by Karl Marx and the 
thinkers he inspired marxism-thaxis@lists.econ.utah.edu
Subject: [Marxism-Thaxis] ] Could God die again ? : Dennett
Date: Wed, 6 Jan 2010 12:31:33 -0500

Dennett's Breaking the Spell

http://lists.econ.utah.edu/pipermail/marxism-thaxis/2006-February/019846.html

Charles Brown cbrown at michiganlegal.org
Wed Feb 1 07:58:48 MST 2006





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