[Marxism-Thaxis] Islamic creationism- Boston Globe; definition of science; law and atheism

2009-10-26 Thread c b
This article prompted me to look at the wikipedia article on
intelligent design. The struggle with the intelligent design advocates
pushes the scientific community to arrive at a succinct definition of
science, copied below.

Also, the fight forces the federal courts to take a side in  the
dispute. As I think about it, doesn't this also force the federal
courts to make explicit that the law is atheistic ? When the federal
judge defines science as not have religious or supernatural aspects
this has significance not only for what is taught in science classes
in schools, but for what is permissible as evidence in court certainly
in cases that involve scientific expertise. But doesn't it have
significance for cases that don't involve scientifc expertise ?

 I have often said on this and other lists, that (American ? Western
?) law is materialist. Also, at the origin of modern natural
scientists use the law as a metaphor for natural science fundamental
ideas, such as natural laws.  Indirectly, the dispute between the
intelligent designers and natural scientists flushes out the law and
courts as atheists and materialists.  God or other supernatural
claims are not admissable as evidence in courts. Of course, the usual
legal case concerns much more mundane matters than the origin of
species - landlord-tenant, murder, illegal dumping, contract disputes,
personal injuries, divorce, perjury. Yet, God or supernatural causes
is not pleadable in law or facts in these. In divorce, the fact that a
parent regularly takes children to church or another religious place
can be a factor favoring them for custody over the other parent, but
that is very small exception and confined to the earthly
non-supernatural activities of religion.

Also, interesting in this discussion, the intelligent designers refer
to the natural scientists' underlying philosophy as materialism. Of
course , they intend it derogatorily, but it is a revisiting of the
old terminology of the dispute  Feuerbach, Engels and Marx, et al.,
had with the idealists many of whom were theists, materalism vs
idealism.

Charles


http://en.wikipedia.org/wiki/Intelligent_design



-clip-
Defining science
The scientific method is a body of techniques for investigating
phenomena and acquiring new knowledge of the natural world without
assuming the existence or nonexistence of the supernatural, an
approach sometimes called methodological naturalism. Intelligent
design proponents believe that this can be equated to materialist
metaphysical naturalism, and have often said that not only is their
own position scientific, but it is even more scientific than
evolution, and that they want a redefinition of science as a revived
natural theology or natural philosophy to allow non-naturalistic
theories such as intelligent design.[170] This presents a demarcation
problem, which in the philosophy of science is about how and where to
draw the lines around science.[171] For a theory to qualify as
scientific,[172][173][174] it is expected to be:

Consistent
Parsimonious (sparing in its proposed entities or explanations, see
Occam's Razor)
Useful (describes and explains observed phenomena, and can be used
predictively)
Empirically testable and falsifiable (see Falsifiability)
Based on multiple observations, often in the form of controlled,
repeated experiments
Correctable and dynamic (modified in the light of observations that do
not support it)
Progressive (refines previous theories)
Provisional or tentative (is open to experimental checking, and does
not assert certainty)
For any theory, hypothesis or conjecture to be considered scientific,
it must meet most, and ideally all, of these criteria. The fewer
criteria are met, the less scientific it is; and if it meets only a
few or none at all, then it cannot be treated as scientific in any
meaningful sense of the word. Typical objections to defining
intelligent design as science are that it lacks consistency,[175]
violates the principle of parsimony,[176] is not scientifically
useful,[177] is not falsifiable,[178] is not empirically
testable,[179] and is not correctable, dynamic, provisional or
progressive.[180][181][182]

Critics also say that the intelligent design doctrine does not meet
the Daubert Standard,[183] the criteria for scientific evidence
mandated by the US Supreme Court. The Daubert Standard governs which
evidence can be considered scientific in United States federal courts
and most state courts. Its four criteria are:

The theoretical underpinnings of the methods must yield testable
predictions by means of which the theory could be falsified.
The methods should preferably be published in a peer-reviewed journal.
There should be a known rate of error that can be used in evaluating
the results.
The methods should be generally accepted within the relevant
scientific community.
In Kitzmiller v. Dover Area School District, using these criteria and
others mentioned above, Judge Jones ruled that ... we have addressed
the seminal 

[Marxism-Thaxis] Islamic creationism- Boston Globe

2009-10-26 Thread c b
This is another interesting section of the wiki intelligent design
article, which, by the way , is obviously written by an opponent(s) of
intelligent design.

CB

http://en.wikipedia.org/wiki/Intelligent_design#Defining_science

Intelligence as an observable quality
The phrase intelligent design makes use of an assumption of the
quality of an observable intelligence, a concept that has no
scientific consensus definition. William Dembski, for example, has
written that Intelligence leaves behind a characteristic signature.
The characteristics of intelligence are assumed by intelligent design
proponents to be observable without specifying what the criteria for
the measurement of intelligence should be. Dembski, instead, asserts
that in special sciences ranging from forensics to archaeology to
SETI (the Search for Extraterrestrial Intelligence), appeal to a
designing intelligence is indispensable.[201] How this appeal is made
and what this implies as to the definition of intelligence are topics
left largely unaddressed. Seth Shostak, a researcher with the SETI
Institute, refuted Dembski's comparison of SETI and intelligent
design, saying that intelligent design advocates base their inference
of design on complexity—the argument being that some biological
systems are too complex to have been made by natural processes—while
SETI researchers are looking primarily for artificiality.[202]

Critics say that the design detection methods proposed by intelligent
design proponents are radically different from conventional design
detection, undermining the key elements that make it possible as
legitimate science. Intelligent design proponents, they say, are
proposing both searching for a designer without knowing anything about
that designer's abilities, parameters, or intentions (which scientists
do know when searching for the results of human intelligence), as well
as denying the very distinction between natural/artificial design that
allows scientists to compare complex designed artifacts against the
background of the sorts of complexity found in nature.[203]

As a means of criticism, certain skeptics have pointed to a challenge
of intelligent design derived from the study of artificial
intelligence. The criticism is a counter to intelligent design claims
about what makes a design intelligent, specifically that no
preprogrammed device can be truly intelligent, that intelligence is
irreducible to natural processes.[204] This claim is similar in type
to an assumption of Cartesian dualism that posits a strict separation
between mind and the material Universe. However, in studies of
artificial intelligence, while there is an implicit assumption that
supposed intelligence or creativity of a computer program is
determined by the capabilities given to it by the computer programmer,
artificial intelligence need not be bound to an inflexible system of
rules. Rather, if a computer program can access randomness as a
function, this effectively allows for a flexible, creative, and
adaptive intelligence. Evolutionary algorithms, a subfield of machine
learning (itself a subfield of artificial intelligence), have been
used to mathematically demonstrate that randomness and selection can
be used to evolve complex, highly adapted structures that are not
explicitly designed by a programmer. Evolutionary algorithms use the
Darwinian metaphor of random mutation, selection and the survival of
the fittest to solve diverse mathematical and scientific problems that
are usually not solvable using conventional methods. Intelligence
derived from randomness is essentially indistinguishable from the
innate intelligence associated with biological organisms, and poses
a challenge to the intelligent design conception that intelligence
itself necessarily requires a designer.
^^^
CB: I'd say the problem with this approach is that there _is_ a
designer, the programmer,  initiating the whole thing and even
designing the undesigning aspects ( randomness, selection ,mutation)
. Intelligent design people can say, see there is a designer
ultimately behind your whole thing there  and substitute God in for
that ultimate human designer in this computer model.




Cognitive science continues to investigate the nature of intelligence
along these lines of inquiry. The intelligent design community, for
the most part, relies on the assumption that intelligence is readily
apparent as a fundamental and basic property of complex systems.[205]

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[Marxism-Thaxis] Islamic creationism- Boston Globe

2009-10-25 Thread Jim Farmelant

Islam’s Darwin problem
In the Muslim world, creationism is on the rise

By Drake Bennett
October 25, 2009

Three weeks ago, with much fanfare, a team of scientists unveiled the
fossil 
skeleton of Ardi, a 4-foot-tall female primate who lived and died 4.4
million 
years ago in what is now Ethiopia. According to her discoverers, Ardi -
short 
for Ardipithecus ramidus, her species - is our oldest known ancestor. 
She predated Lucy, the fossilized Australopithecus afarensis that
previously 
had claimed the title, by 1.2 million years.

The papers announcing the find described a transitional specimen, with
the long 
arms and short legs of an ape and strong, grasping big toes suited to
life in the 
trees, but also a pelvis whose shape allowed her to walk upright on the
ground below.

That, at least, is what one discovered by following the coverage in the
Western press, 
or by reading the scientific papers themselves, published in the journal
Science. 
If you learned about Ardi on the Arabic-language version of Al Jazeera’s
website,
 however, you discovered something else: The find disproved the theory of
evolution.


(Read more here:
http://tinyurl.com/yzqzqal)

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