And now:Ish <[EMAIL PROTECTED]> writes:

Date: Sat, 25 Sep 1999 07:51:29 -0500 (CDT)
From: "Progressive Resource/Action Coop." <[EMAIL PROTECTED]>

 >From "The Michigan Daily"

http://www.michigandaily.com/daily/1999/sep/09-23-99/sports/sports8.html


What's in a name? Huron controversy rising again at Eastern, other
schools

By David Horn
For the Daily

A symbol of pride.

An important school tradition.

A disrespectful, callous, even blatantly racist stereotype that
accomplishes nothing but the propagation of bigotry in our society.

Native American mascots are different things to different people, and as
schools face increasingly intense pressures from Native American
interest groups, the rules of the mascot game are changing.

In 1991, Eastern Michigan left behind its traditional 'Huron' nickname
in favor of Echo the Eagle. Pamela Young, director of public relations
for the school said. "The kids like Echo. They are proud of their school
and proud of their teams."

That said, some Eastern Michigan traditionalists, including students,
faculty, and local fans, will be pushing the next administration to
bring back the Huron nickname.

"The President and the Board of Directors made the choice eight years
ago. It was the right choice, and there are certainly not plans to
change it back," Young replied.

Groups like the Huron Restoration Committee will face resistance not
only from the school administration, comfortable in their 8-year-old
decision, but also from native Huron Nation tribe members, such as Ish
Tewehsho'non of the Wyandot Indians and online editor of the Native
News.

"I have plans to put into writing our community's opinion regarding
this... People are not mascots, we're not cartoons. We have a right to
exist of ourselves, not to embody another's culture," said Tewehsho'non.


Ten years ago, Eastern Michigan faced political pressure from a number
of activist groups, Native American-based and otherwise. The Native
Americans who argue against stereotypical mascots are not alone.

Joining them are a variety prominent politicians and organizations,
including the NAACP, American Jewish Committee, and the United Methodist
Church. These groups have asked their members to boycott products and
games that support certain teams, and have demanded that both college
and professional teams "change face."

Many have responded. Like Eastern Michigan, a number of Division I, II,
and III schools have undergone mascot changes. Mid-American Conference
rival Miami University replaced the politically unpopular 'Redskin' in
October of 1997 with Swoop the RedHawk.

College nicknames such as the Florida State Seminoles and Illinois
Fighting Illini are among those that have caused controversy.

Yet in Tallahassee, the matter appears to be under control, according to
Browning Brooks, Director of Media Relations at Florida State.

"We use Seminole symbolism that pays homage to the tribe... with the
approval of Chief (James) Billie of the Seminole Tribe of Florida. We
involve the tribe in planning the clothing of Chief Osceola, who rides
an Appaloosa horse, Renegade, at football games. Members of the tribe
participate in Homecoming festivities and, in fact, crown the prince and
princess.

"All activities relating to the use of the name Seminole are treated
with the utmost respect and sensitivity and are known to, and approved
by, the tribe itself,"

Brooks responded via e-mail.

"Chief Billie is on record saying that he resents outside interference
by other Indians, non-Seminoles, who want all Indian nicknames banished
nationwide. (Chief Haney) suggested that if anyone were going to protest
the name being used, it should be the Seminoles," Brooks added.

Among those who support a nationwide banishment of Native American
mascots is Dr. Dennis Tibbetts, Director of Native American Studies at
Northern Michigan.

"Even if Florida State 'makes it accurate,' they are still using symbols
that are a part of certain faiths. The eagle feather, for example, is
used as a sign of honor in many ceremonies. What does it mean that it is
also used on the football field? The (Seminole) tribe can agree, but
people outside can still object," Tibbetts argued.

Perhaps the most politically charged debate over team mascots is at
Illinois. The image of the fictional Chief Illiniwek, mascot for more
than 70 years, could disappear from the logo, as groups such as the
Progressive Resource/Action Cooperative (PRC) gain support to oust this
strong Illinois tradition.

Brooke Anderson of the PRC suggests that a "stubborn Board of Trustees"
will keep Chief Illiniwek at Illinois for a long time. Even though "a
new mascot may usher in a new era of sensitivity at U of I."

"The Chief and the environment he creates at the University makes Native
American enrollment horrendous. It is difficult to attract top Native
American scholars. Why would they come here? This school has no Native
American studies program, nor Native American house. I'm not Native
American, but I can't imagine what it's like for them here," said
Anderson.

What would happen if Illinois changed its mascot?

"The President would lose his job," suggests Dr. Tibbetts. "These
nicknames were created in a time when universities didn't expect to ever
encounter Native American students or faculty.

"They were created without ill-intent. But they are harmful and
disrespectful. They should not exist," said Tibbetts.

As support builds for both pro- and anti-mascot groups schools must make
decisions about what kind of image they want to present.

They are forced to weigh years of acceptance and school pride against
tremendous resentment from an equally proud community.

Years of tradition could have to make way for political correctness, or
popular mascots may be representing unpopular schools.

Florida State officials say the school's use of the Seminole name is
'treated with the utmost respect and sensitivity.

AP PHOTO

09-23-99

------------------------------------------------------------------------
©1999 The Michigan Daily
------------------------------------------------------------------------
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--------------------------------------------------------
Visit the anti-"Chief" homepage of
the Progressive Resource/Action Cooperative (PRC)
http://www.prairienet.org/prc
--------------------------------------------------------


<<<<=-=-=                                  =-=-=>>>> 
"We simply chose an Indian as the emblem.
  We could have just as easily chosen any
uncivilized animal."
   Eighth Grade student writing about his school's
   mascot, 1997

<<<<=-=  http://www.tdi.net/ishgooda/racial/  =-=>>>> 

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