Re: nettime tensions within the bay area elites

2014-05-14 Thread olivier auber
  -Are there regional differences in how converging technologies are imagined 
 by science policy (E.U. vs USA vs elsewhere in world)?
  -Has/How has the transhumanist imagination influenced the direction of 
 software development communities?  Which ones?
 -What is the transhumanist imagination?  How do we characterise it? what 
 social/psychological(technical?) forces create such a strong enthusiasm for 
 the technological sublime? What is its history?

I would like to testify that some voices in the community of big
picture scientists begin to scrutinize the hystery of the
transhumanist propaganda which produces an ever rising rate of
announcements, all sounding more and more like WunderWaffe. For
instance:

- Cliff Jocelyn (Pacific Northwest National Laboratory, ex Los Alamos)
concluded our last seminar at Global Brain Institute on Modeling
Global Control Systems by this question: What will stop the Global
Brain from being just the information oligarchy?
- Roland Bénabou (Princeton University) does very good maths on
collective denial and willful blindness: what he calls Mutually
Assured Delusion (MAD).
- Jean-Louis Dessallles (Telecom Paristech) proposes a cognitive model
(Simplicity Theory) which points out the fundamental link between
language and weaponry.

As I mentionned it in a recent paper (Les banquiers de la pensée), it
can be assumed that, as the language was a strategy of survival
against the threat that weapons poses to the species hundreds of
thousands of years ago, a new strategy will emerge. For my part I bet
that this will require the invention of a legitimate construction of
the digital perspective.

Olivier Auber

WunderWaffe: http://en.wikipedia.org/wiki/Wunderwaffe
Cliff Jocelyn: https://en.wikipedia.org/wiki/Cliff_Joslyn /
http://ecco.vub.ac.be/?q=node/233
Roland Bénabou: Groupthink: Collective Delusions in Organizations and
Markets: 
http://www.princeton.edu/~rbenabou/papers/Groupthink%20IOM%207p%20paper.pdf
Jean-Louis Dessallles: Why we talk? (Oxford University Press) /
Simplicity Theory: http://en.wikipedia.org/wiki/Simplicity_theory
Les banquiers de la pensée (french):
http://www.cuberevue.com/les-banquiers-pensee/3345
Digital perspective:
http://en.wikipedia.org/wiki/Poietic_Generator#Perspectives

2014-05-13 21:58 GMT+02:00 Michael Reinsborough m.reinsboro...@qub.ac.uk:

 Hi nettimers,

 I don't get as much time to read (let alone to post to) nettime as would like 
 but just wanted to underline the previous posts in this thread that made 
 remarks on google/Kurzweil.
 ...


#  distributed via nettime: no commercial use without permission
#  nettime  is a moderated mailing list for net criticism,
#  collaborative text filtering and cultural politics of the nets
#  more info: http://mx.kein.org/mailman/listinfo/nettime-l
#  archive: http://www.nettime.org contact: nett...@kein.org

nettime democracy and decentralization

2014-05-14 Thread allan siegel
Hello,

Well, there is a difference between actual physical control and the propogated 
illusion of control (thanks Brian for bringing Foucault back into the 
discussion - I have the feeling he never left).  If we accept or passively 
follow the various socialising paradigms where mega-companies such as Google 
exercise ‘control’ then we fall into that behavioral abyss charted in 1984 and 
other dystopic works describing the collapse or devolution of democratic norms. 
As, perhaps, (as indicated below) what is important is maintaining, continuous 
invigorating, the terrain upon which the totalitarian nature of the neoliberal 
hyper-capitalist infrastructure can be contested. In this context 
decentralisation of forms/means of communication are an imperative - without 
vibrant discursive social spaces reflective of the social needs and desires 
that permeate daily life we are only so much fodder for the GoogleFacebook 
singularity, one-dimensional, social mechanisms.

Sonja Buchegger is leading a group of scientists at KTH who are creating 
building blocks that developers could use to launch decentralized, distributed 
networks, which would not only be difficult to interfere with, but would also 
protect people from government snooping.

The internet itself is not centralized – it would be hard to shut down, 
Buchegger says. It was built as a robust, decentralized tool to communicate; 
and we can do the same for other services that are now centralized, like social 
networks.

Whether the demand for such networks would go mainstream any time soon is hard 
to tell. Buchegger notes that it is difficult for most people to wrap their 
head around the notion that their personal information is exposed on web-based 
email and social platforms.

The whole privacy issue online is very young, and the population is not used 
to thinking in this way, she says. Offline, we know how to protect our 
privacy; we know who can overhear us; we see who is in the room with us and we 
know whether we can trust those people; but online we haven't really grasped 
who the audience is and how that changes over time. 

Buchegger's research is focused on the privacy issues of distributed 
peer-to-peer (P2P) networks, that is, the underlying infrastructure for a 
decentralized system in which people could store their data beyond the reach of 
data miners or government surveillance.


Read more at: http://phys.org/news/2014-05-decentralized-networks-democracy.html

#  distributed via nettime: no commercial use without permission
#  nettime  is a moderated mailing list for net criticism,
#  collaborative text filtering and cultural politics of the nets
#  more info: http://mx.kein.org/mailman/listinfo/nettime-l
#  archive: http://www.nettime.org contact: nett...@kein.org


nettime Ippolita Collective, In the Facebook Aquarium Part Two,

2014-05-14 Thread Patrice Riemens
Ippolita Collective, In the Facebook Aquarium Part Two, section #3
(continued)

(Section #3) Technological Darwinism from the Paypal Mafia to Facebook:
the resistible rise of anarcho-capitalism.

(...)
 It is therefore appropriate to provide information on these initiatives -
actually each of  them would warrant an enquiry of its own. The
Singularity Theory is futurologist Ray Kurzweil's baby and is supported
big time by Californian transhumanist movements, but also by scientists
like Marvin Minsky, one of the proponents of 'strong AI' (artificial
intelligence). Discussing transhumanism might sound weird to anyone not
privy to technophile Californian sects - but it is equally out to lunch
for the largest majority of human beings whose prime day to day concern
is survival, as they battle to obtain drinkable water and enough to eat,
and are not exactly enthralled about issues of technological immortality.
And although, generally speaking, the enthusiasm for post-human dystopias
is fortunately rather limited in Europe, few voices are raised against
the prevailing technomania. There are not a many people who question
their own dependance on all kinds of technologies, be it their car or
their mobile phone. In this regard, the absence, in the mainstream
political discourse, whether in Europe or anywhere else, of any
questioning of the myth of ever more efficient technology-based unlimited
economic growth - alsothe mainstay of post-humanist extremism - is very
striking indeed.

To sum up, Facebook is part and parcel of a set-up manipulated by the most
powerful anarcho-capitalist businessperson in the world. Radical
transparency is one of the component of a vast political project that aims
at controlling human relations through surveillance technologies.
(According to this creed) An information war is at hand, autarchic closed
communities are planned in the middle of the ocean, kitted out with the
ultimate in hi-tech, while research goes on technological immortality. All
this has been known for long time. Yet all we hear is the deafening
silence of the established media, of users, of activists, and (in general)
of all people who (should) have enough common sense to be concerned about
their independence and autonomy.

And for the remainder, most of the political positions espoused by Thiel
are fascinating, radical, and disturbing at the same time. The emerging
ideology is one of frantic, unbridled individualism buffed up by a
capitalism that is both techno-ecstatic and redeeming. Overtly criticising
the elitist curriculum imparted by American universities, apparently not
yet private enough to his taste, Thiel started in September 2010 a support
program for selected, aspiring under 20s who are willing to start their
own company without going through formal academic education. The '20 under
20 Thiel fellowship program' [#**] has thus funded twenty 'young promising
individuals', who will receive one lakh Us Dollars each for two years.
Free enterprise and meritocracy are the keywords here. Seen with Thiel's
eyes it is not the Internet which created a social bubble without depth;
it is the American education system which has become unable to create
value with true innovation. Hence only total privatisation will be able to
open the gates of a radiant technological future [23].

In a rather more theoretical text, very tellingly titled The End of the
Future [24], Thiel waxes eloquent about the stagnation we are living in
and fingers the fact that there is hardly any investment in leading edge
technology while nobody is prepared to bank on future projects. He sees in
that the root cause of today's social, cultural, and economic deadlock.
The United States, traditional defenders of runaway innovation, and always
on the look-out for /The Next Big Thing/, have shifted into standstill
mode. And since the USA are the world's leader, you can expect the rest to
follow suit into recession. Thiel sees the crisis of the West in terms of
the vanishing Frontier, the frontier that needed to be reached, and then
gone beyond, as essential prop of the American Dream.

He often displays his profound disappointment in Silly Valley's
entrepreneurs, far too much concerned about profits, and unable to do
anything to save the world. For Thiel, capitalism is a truly revolutionary
tool that, thanks to technology, will liberate the human species (if only
the best of it). But if capitalism has already triumphed, what then
remains to be saved?

Answer next time! (to be continued)

..
[#**] http://www.thielfellowship.org/  motto (from Mark Twain): I have
never allowed my schooling to interfere with my education
[23]
http://techcrunch.com/2011/04/10/peter-thiel-were-in-a-bubble-and-its-not-the-internet-its-higher-education/
 (Famous first words: Fair warning: This article will piss off a lot of
you. -transl)
[24] http://www.nationalreview.com/articles/278758/end-future-peter-thiel
(October 2011)


-
Translated by