Re: nettime Ubiquitous Commons and Stakhanov at transmediale in Berlin

2015-01-23 Thread allan siegel
Dear Salvatore,

I understand that this was a manifesto - or a draft manifesto - but,
aside from the fuzziness  surrounding the use of the concept of the
commons (a critical issue), what remains problematical to me is the
manner in which the digital commons, as you envision it, is connected
or meshes in some form with the real world. In its earliest historical
and political manifestations the commons was not simply a common
territory (if you will) but also the embodiment of an ideological
principle. Aside from the functional issues (legal and technological)
is there any sense of the ideological dimensions of your digital
commons and how does it interface with `real world' issues;
manifestations of these connections are abundant and often calamitous
so I wonder, very much, about the manner in which this digital commons
is bounded and controlled (if at all) as you envision it. Sorry if I am
raising questions that would be addressed in the workshop but these are
some of thoughts that crossed my mind at the time of your original
posting. And, if I were in Berlin during Transmediale I would love to
participate in these important discussions.

Thanks very much for your rely to my posting.

best

allan

On 22 Jan 2015, at 01:06, xDxD.vs.xDxD [1]xdxd.vs.x...@gmail.com wrote:

   Hi Allan and all,

In a nutshell: somebody needs to do some homework and connect the themes
that this conference wants to address with discussions about the commons
from the previous two centuries.

   it is not a conference, but a workshop in which we will explore the
   possibility of systematically building a legal+technological toolkit.
 ...


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Re: nettime Ubiquitous Commons and Stakhanov at transmediale in

2015-01-23 Thread mp
hi

On 23/01/15 18:58, allan siegel wrote:

 or meshes in some form with the real world. In its earliest historical
 and political manifestations the commons was not simply a common
 territory (if you will) but also the embodiment of an ideological
 principle.

Can you elaborate on this?

Which history, what embodiment and whose ideology do you refer to?

mp


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nettime A P2P money manifesto

2015-01-23 Thread olivier auber
   While the global monetary system seems to fall apart on all sides,
   alternative currency models (ACM) are popping up everywhere, like
   spontaneous generations of new living species within a transitioning
   ecology.

   All ACM are competing with one another, as they try to proliferate on
   the same playing field of our forms of monetary exchange. We know that
   they will combine, mutate or disappear until a new revitalized
   ecosystem emerges.

   In order to accelerate the transition to a legitimate and sustainable
   model, this manifesto proposes that the agents of change (i.e., us),
   not simply comply with ACM, but to instead behave as purposive
   selectors, that is to say, to apply to them some criteria of Darwinian
   selection.

   (...)

   https://medium.com/@olivierauber/a-p2p-money-manifesto-ae56d7c9124

   https://www.academia.edu/10198460/_a_P2P_Money_Manifesto

   - - - Olivier Auber


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nettime Radical Democracy: Reclaiming the Commons

2015-01-23 Thread info ZEMOS98.org
   Radical Democracy: Reclaiming the Commons

   A new project seeks to amplify the message of local struggles between
   citizens and urbanisation processes in Poland, Spain, Turkey and the
   United Kingdom.

   http://www.docnextnetwork.org/radical-democracy-reclaiming-commons/

   The world seems to be flooded by an unending wave of indignation and
   political unrest. The media sphere extends beyond the printed press and
   television news, into our personalised social networks, evoking a
   constant stream of images: fluctuating markets, stagnating economies,
   vibrant multitudes, insurgent violence. It is all too overwhelming to
   take in, as the simultaneity of events reduces voices to
   indistinguishable frequencies in a wall of noise. It's as if anything
   can spark widespread revolt, like a park in Istanbul, a squat in
   Barcelona, or the price of a metro ticket in Rio de Janeiro.

   The Radical Democracy: Reclaiming the Commons project tunes out the
   broader context of global unrest and tunes in to the local level at
   which the protests take place, so we may hear the common theme that
   binds them. That theme is citizens seeing their right to decide what
   kind of communities they want to live in denied by faceless processes
   far-removed from local reality, and certainly not accountable to it. As
   social ecologist Murray Bookchin once put it, city space, with its
   human propinquity, distinctive neighbourhoods and humanly scaled
   politics -- like rural space, with its closeness to nature, its high sense
   of mutual aid and its strong family relationships -- is being absorbed by
   urbanisation, with its smothering traits of anonymity, homogenisation,
   and institutional gigantism.

   In the midst of the wildcat general strikes and decentralised
   occupations that defined May 1968 in France, the sociologist Henri
   Lefèbvre wrote that these types of protests were claiming people'
   right to the city, which he defined as a demand for a transformed
   and renewed access to urban life.

   In more recent years, David Harvey has revived the concept, writing
   that:

   The right to the city is far more than the individual liberty to
   access urban resources: it is a right to change ourselves by changing
   the city. It is, moreover, a common rather than an individual right,
   since this transformation inevitably depends upon the exercise of a
   collective power to reshape the processes of urbanisation.

   These concepts, together with the understanding that protest is
   fundamentally a form of caring for our communities, are what guide
   Radical Democracy: Reclaiming the Commons. With support from the Open
   Society Initiative for Europe and the European Cultural Foundation, the
   project highlights and empowers social agents who are proposing radical
   changes in the way society participates in common spaces. These social
   agents come from Poland, Spain, Turkey and the United Kingdom. The goal
   of Radical Democracy: Reclaiming the Commons is to increase the
   visibility of their local struggles and maximise their social impact
   using the networked medialabs of the Doc Next Network to produce
   socially engaged media with a lasting impact on public debates.

   Poland: Opening the heart of the city

   In the heart of Warsaw, tucked away in the lush green tangles where
   John Lennon Street meets Jazdów, lies a community of small rural
   houses. Established by the USSR in 1945 as a part of Finnish war
   reparations, they form an enticing island of tranquility in the
   capital's urban landscape, and a living monument to the city's 20th
   century history. Yet in recent years, city officials have decided that
   they would rather replace this area with the glass skyscrapers so
   typical of large city centres. In response to this, social activists
   responded by organising Otwarty Jazdów (Open Jazdów), a grassroots
   initiative that includes current and former Jazdów residents,
   community organizations, local activists and young politicians trying
   to stop the demolition of the houses by promoting Jazdow as a common
   space for the city's inhabitants. It is a process that is similar to
   what activists are doing in the neglected, formerly industrial Ursus
   district. Starting in 2012, people in this district have been
   organising actions that criticise the urban decay it has been subjected
   to, informing the public of residents' unmet needs and promoting the
   district's history through the bottom-up creation of a Social Museum.
   As each of these campaigns uses the institutional and grassroots tools
   at their disposal in their disputes with city officials, Radical
   Democracy: Reclaiming the Commons will help amplify their message so
   that they can achieve their goals.

   Turkey: Making the city liveable

   The neoliberal city is the motor of Erdogan's Turkey. Its booming
   economy is the result of a massive construction