Re: Essay-Grading Software

2013-04-26 Thread Brian Holmes
On 04/26/2013 09:52 AM, newme...@aol.com wrote: Machines will*never* become "conscious" or "emotional" or "spiritual" because none of that is "programmed" into them. Alas, but as the mod squad have noted, people can eaily be turned into very dull and disspirited beings when they are compelle

Re: Essay-Grading Software

2013-04-26 Thread Rob Myers
On 26/04/13 15:52, newme...@aol.com wrote: Machines will *never* become "conscious" or "emotional" or "spiritual" because none of that is "programmed" into them. And once it is these won't be hallmarks of humanity, as is always the case with AI. # distributed via : no commercial use witho

Re: Essay-Grading Software

2013-04-26 Thread Newmedia
Patrice: > Made me think of this very issue, where 'Hubos' > (Human robots) would presumably make 'automated > grading' even more efficient, and acceptable. Yes but this is based on another MISTAKE -- that "robots" are at all anything like *humans* (typical mistake #3). The "meme" that li

Re: Essay-Grading Software

2013-04-26 Thread Newmedia
John: > At this point I am quite pessimistic that the evolutionary drive > to guarantee propagation of the species, a drive inseparable from > life itself, and which includes the need for consuming any and all > energy necessary for survival-to-reproduce, can be short-circuited > by any altruist

Re: Essay-Grading Software

2013-04-26 Thread Patrice Riemens
Yesterday I watched the before last episode of the Swedish serie "Real Humans", on Arte, in French (I am in .fr). Eerie. Made me think of this very issue, where 'Hubos' (Human robots) would presumably make 'automated grading' even more efficient, and acceptable. Ray Kurzweil Zindabad! Over and O

Re: Essay-Grading Software

2013-04-26 Thread John Hopkins
>Such as: >a. raw domination >b. rank servitude >c. outright revolution LOL Brian! (with significant sighing on the side) -- just finished a class this morning talking with my students about this very issue ... (c) will occur at the interstice of the human encounter of Self with Other, so that it