Re: nettime Digital Humanities Manifesto

2009-03-19 Thread Evan Buswell
On Sun, Mar 15, 2009 at 10:34 AM, Jim Piccarello jp...@blackbird-studio.org wrote: AND the operations defined in each system mirror each other. Isn't this redundant? Unless of course, the system is defined in such a way that it places limits on what operations are definable, which isn't the

Re: nettime Digital Humanities Manifesto

2009-03-16 Thread Jim Piccarello
On Mar 14, 2009, at 10:33 PM, Evan Buswell wrote: AND the operations defined in each system mirror each other. Isn't this redundant? Unless of course, the system is defined in such a way that it places limits on what operations are definable, which isn't the case with mathematical numbers,

Re: nettime Digital Humanities Manifesto

2009-03-16 Thread Sean Cubitt
The isomorphism discussion is interesting: it seems to be more about homology than isomorphism properly speaking. But if it is about homology, anmd perhaps about the kind of structural homology intimated by Lucien Goldman way back in Le Dieu Cach?, and very important to the first generation of

Re: nettime Digital Humanities Manifesto

2009-03-15 Thread Evan Buswell
AND the operations defined in each system mirror each other. Isn't this redundant? Unless of course, the system is defined in such a way that it places limits on what operations are definable, which isn't the case with mathematical numbers, nor (theoretically) digitality. I'm pretty sure that's

Re: nettime Digital Humanities Manifesto

2009-03-15 Thread Richard Sewell
Jim wrote: What exactly do we mean by isomorphism? For me, the interesting thing about the digital world, as opposed to the analogue one, is that digital objects are all amenable to easy manipulation transmission with the same bag of tools. The point is not that they are isomorphic to

Re: nettime Digital Humanities Manifesto

2009-03-14 Thread Jim
What exactly do we mean by isomorphism? There is the mathematical definition of isomorphism where two systems are isomorphic if and only if there is one-to-one correspondence between the objects in each system AND the operations defined in each system mirror each other. The natural numbers are

Re: nettime Digital Humanities Manifesto

2009-02-23 Thread Michael Wojcik
jeremy hunsinger wrote: There is no positive difference between discrete values or objects and some subset (possibly the entire set) of any countable infinite set, including the set of natural numbers. really? so there is no difference between an orange. and an orange section, each

Re: nettime Digital Humanities Manifesto

2009-02-23 Thread Michael Wojcik
Michael Wojcik wrote: Of course there is still the question of semantics, as Evan pointed out; or to put it another way, of the use-value of numbers under various regimes of interpretation. To expand on this a bit: a digital work has no intrinsic meaning; it's only an index into the spaces

Re: nettime Digital Humanities Manifesto

2009-02-23 Thread jeremy hunsinger
Oh, good god. There's no positive difference between discrete values and numbers, and in the context of the actual discussion I was responding to (digital things are ... discrete values or objects), there's no positive difference between discrete objects and numbers. there are other kinds of

Re: nettime Digital Humanities Manifesto

2009-02-22 Thread Florian Cramer
On Friday, February 20 2009, 15:55 (-0500), Michael Wojcik wrote: Flick Harrison wrote: I can understand the temptation to reduce digital to numbers. There may be such a temptation, but at the end of the day, digital and certain fields of numbers (namely discrete ones), as technical

Re: nettime Digital Humanities Manifesto

2009-02-21 Thread Michael Wojcik
Flick Harrison wrote: I can understand the temptation to reduce digital to numbers. There may be such a temptation, but at the end of the day, digital and certain fields of numbers (namely discrete ones), as technical terms, are isomorphic. There's no reduction going on. But I think it

Re: nettime Digital Humanities Manifesto

2009-02-20 Thread inimino
Flick Harrison wrote: I can understand the temptation to reduce digital to numbers. But I think it borders on tautology to define digital as computable numbers... computable only by a computer. Defining a computer as a hardware machine running software by which these numbers can be

Re: nettime Digital Humanities Manifesto

2009-02-19 Thread Flick Harrison
Howdy everyone, I'm enjoying this list! I just joined it a few weeks ago, and lurk-time is over. I've been reading my Emily Postnews and I think I'm ready to contribute. I can understand the temptation to reduce digital to numbers. But I think it borders on tautology to define digital as

Re: nettime Digital Humanities Manifesto

2009-01-30 Thread Evan Buswell
In definitions, we always must ask: why? We use the words usefully already, why (politically) make the definition include or exclude something? I certainly don't have a clear answer to this question, which makes me hesitant to contribute; nevertheless, I feel I have a few things that might build

Re: nettime Digital Humanities Manifesto

2009-01-30 Thread Morlock Elloi
For me, digital is a woody kind of word. Similar to shruberries. # distributed via nettime: no commercial use without permission # nettime is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info:

Re: nettime Digital Humanities Manifesto

2009-01-29 Thread Lloyd Dunn
I must correct a technical error that has crept into these discussions at least twice. Analog film frames are not digital. The case in point is simply this: you can take the letters of the Bible and re-arrange them to produce, for example, War and Peace. But you _cannot_ take the frames of, for

Re: nettime Digital Humanities Manifesto

2009-01-29 Thread Felix Stalder
On Thursday, 29. January 2009, Lloyd Dunn wrote: I must correct a technical error that has crept into these discussions at least twice. Analog film frames are not digital. The case in point is simply this: you can take the letters of the Bible and re-arrange them to produce, for example,

Re: nettime Digital Humanities Manifesto

2009-01-28 Thread Marianne van den Boomen
Thanks Florian, for your precise criticism of this indeed rather sloppy manifesto. Regarding your definition of what is 'digital' as opposed to analog, I have the impression that there are two definitions of 'the digital' circulating: one equals digital to 'build up by discrete entities' -

Re: nettime Digital Humanities Manifesto

2009-01-25 Thread { brad brace }
The Insatiable Abstraction Engine: A Digital Humanities Manifesto http://bbrace.net/R/Rabbit-Raffle.html -- ../R/Rusty-Sprockets.html /:b # distributed via nettime: no commercial use without permission # nettime is a moderated mailing list for net criticism, # collaborative text filtering

Re: nettime Digital Humanities Manifesto

2009-01-24 Thread Michael Wojcik
KMV wrote: Michael, I have my own thoughts about it, but could you say more about what or which you mean by bogus folk histories? I am working on a history myself and have not been very impressed with the largely anecdotal and narrow accounts that I see then being universalized, and the

Re: nettime Digital Humanities Manifesto

2009-01-24 Thread inimino
Michael Wojcik wrote: Florian Cramer wrote: [...] technically seen, the movable type printing press is not an analog, but a digital system in that all writing into discrete, countable [and thus computable] units. By the same token, traditional projected film is a digital system, since

Re: nettime Digital Humanities Manifesto

2009-01-24 Thread Morlock Elloi
The problem at hand is a basic literacy. 'Digital' is used as a completely unsuitable substitute for 'discrete'. Film is discrete, even images on the computer monitor are discrete, but their internal representations can be digital or not. The two are not related. By the same token, traditional

Re: nettime Digital Humanities Manifesto

2009-01-24 Thread Florian Cramer
On Friday, January 23 2009, 18:57 (-0700), inimino wrote: The meat of text is in the sequence of letters; the actual analog details of those letters are irrelevant. To me, the capacity for lossless copying is the hallmark of digital information. Can we extend Florian's remark to all

Re: nettime Digital Humanities Manifesto

2009-01-23 Thread KMV
First, really enjoying the discussion, so thanks Florian and Michael. Michael, I have my own thoughts about it, but could you say more about what or which you mean by bogus folk histories? I am working on a history myself and have not been very impressed with the largely anecdotal and narrow

Re: nettime Digital Humanities Manifesto

2009-01-22 Thread Florian Cramer
Thanks, Kim, for informing the list about this. - It's always difficult when online discussions branch into different threads on different sites. But it seems as if there are enough significant differences between the digital humanities discourse on the UCLA site and the discourse on Nettime to