Dear Greg,

I wish you success in Copenhagen. Yes, those were the main objections.
There are others, apart from the problem of the Hasmoneans belonging to
Iehoiarib
(according to Josephus)a family  which, as Ian put it, seems not to have
been Zadokite.
 But I respect your wish to stop the discussion on this
subject due to attacks against you on other lists, although
I do not  know anything about these attacks.  I am not interested
in getting into details).
Fundamentally, I accept the idea that Hyrc may have been involved
in the ideological dispute of Pharis.  against Sadduccees ( a fight no High
priest of the time
could have possibly escaped) but I`d  still like to stress  that if so,
it must have been of marginal interest to Hyrc.
One of the  main issues in all these matters is that we have to rely on
Josephus.
He is not particularly trustworthy in various fields,
but his portrayal of Hyrc seems to me to be one of the most realistic and
balanced
 in the entire Josephan corpus, as it doesnīt discard either his positive or
negative components.
 Thus he seems to any unbiased reader of Josephus more like  "seeker after
smooth things"
than what we are told in the DSS about the Tor.
The same is true concerning Josephus` note that Matitiahu was of the family
of Iehoiarib.
I donīt see any reason why he should have misled anybody in the question of
the doubts raised by the lineage of
Hasmoneans starting at least with Johanan Hyrc.
And considering the obsession of DSS with purity and origin, as strict
preconditions
of holiness, I think that the Tor`s origin must have been anything but
doubtful.
Ergo, he should have been the descendant of the Oniads.
I also perfectly agree with Russel Gmirkinīs analysis  on the Tor not
possibly being a Pharisee.

Best wishes,

Peter Janku

For private reply, e-mail to "peter janku" <[EMAIL PROTECTED]>
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