http://www.rferl.org/featuresarticle/2006/08/cbaa48c8-5a0e-41f1-8cd7-adc\
c167463b7.html
<http://www.rferl.org/featuresarticle/2006/08/cbaa48c8-5a0e-41f1-8cd7-ad\
cc167463b7.html>



Monday,  August 7, 2006

Kyrgyzstan: Prominent Imam Killed In Security Raid

By Gulnoza Saidazimova <mailto:[EMAIL PROTECTED]>

  [Kyrgyzstan – Kyrgyz imam Rafiq Qori Kamoluddin at his home in
Kara-Suu, May 10, 2006]

Imam Rafiq Qori Kamoluddin was strident   in his criticism of Hizb
ut-Tahrir, but officials claim he was a member of   the IMU

(RFE/RL)

PRAGUE, August 7, 2006 (RFE/RL) -- A prominent religious leader known
for allowing Islamic radicals to pray alongside other worshippers at his
mosque in southern Kyrgyzstan has been killed in a security raid.




Muhammadrafiq Kamalov -- also known as Rafiq Qori Kamoluddin -- had
defended his practice of allowing suspected members of the banned Hizb
ut-Tahrir to worship at his mosque the town of Kara-Suu. Muslims should
pray for the "misguided" rather than turn them away, he said.

But authorities are describing Kamoluddin in death as a member of an
Islamist terror group.

Official Version Of Events

A National Security Service official said today that the imam of
Kara-Suu's Al-Sarahsiy Mosque was killed late on August 6 on the
outskirts of the nearby city of Osh.

Speaking to RFE/RL's Kyrgyz Service in Bishkek today, Nurbek Tokbaev
said the counterterrorism raid was conducted in cooperation with
security services from neighboring Uzbekistan.

Tokbaev described Kamoluddin as a "terrorist" and a member of the
Islamic Movement of Uzbekistan (IMU), which has been blamed for a number
of violent attacks on government targets. He said two other alleged IMU
members were also killed in a firefight with authorities.

"Around 10:30  p.m. on August 6, 2006, identified members of the Islamic
Movement of Uzbekistan were squeezed out of a densely populated district
of Osh in order to avoid casualties among peaceful civilians," Tokbaev
said. "After that, officers of the Kyrgyz National Security Service
attempted to stop the terrorists' white car, a Daewoo Nexia. However,
the persons in the car did not follow [law-enforcement] demands and
opened fire with automatic weapons. As a result of return fire, armed
terrorists were destroyed by the National Security Service."

Tokbaev said the operation was based on "reliable" intelligence on the
presence in Osh of three people from "the IMU militant group."

He did not elaborate on the other two men's identities beyond saying
that they were Tajik citizens. But he said all three of the dead men
were involved in a May border incident in southern Kyrgyzstan that
claimed several lives in Kyrgyzstan and Tajikistan.

Tokbaev alleged that the "group of militants" was preparing to carry out
a series of terrorist attacks in Kyrgyzstan. He inventoried items that
officials claim Kamoluddin and the others had in their vehicle.

"When they searched their car, [security forces] found one AK-SU
Kalashnikov automatic rifle, three full magazines, 266 cartridges, four
RGD-5 hand grenades, one F-1 grenade, one RPK automatic rifle magazine,
a road map of Uzbekistan where a number of locations were marked with
the word 'jihad,' one pair of army binoculars, extremist religious
literature in the Kyrgyz and Uzbek languages, and fake passports,"
Tokbaev said.

Popular Imam

Kamoluddin headed a mosque where up to 10,000 people gathered for Friday
prayers. He was prominent not only in southern Kyrgyzstan, but also in
neighboring countries.

His popularity was based in part on his stance over the banned Hizb
ut-Tahrir group. Kamoluddin allowed members of Hizb ut-Tahrir to pray in
his mosque. Yet he was also highly critical of the group, which seeks to
establish Islamic rule through a caliphate.

In an exclusive interview with RFE/RL in May, Kamoluddin made his stance
clear.

"Firstly, I am not a member of Hizb ut-Tahrir. I don't read their
literature, and don't want to [read it]," Kamoluddin said. "There have
been offers made to my family -- to my sons and daughters -- from Hizb
ut-Tahrir, but I strictly forbid them [from joining]. But I also do not
support the view that Hizb ut-Tahrir are terrorists, enemies of the
government, or enemies of the people. And to those who say they aren't
Muslims -- they are Muslims. They are a particular group, but they want
Islam and they serve Islam."

Members of Hizb ut-Tahrir frequently came to his mosque from neighboring
countries -- including Uzbekistan, which has jailed the highest number
of suspected Hizb ut-Tahrir members.

Official Distrust

Authorities in Kyrgyzstan, where Hizb ut-Tahrir is outlawed, had
questioned Kamoluddin several times in the past.

On May 24, Kamoluddin was reportedly detained and questioned by National
Security Service forces. He said the officers told him they had evidence
of his links to militants behind a deadly cross-incursion into
Kyrgyzstan in May. Kamoluddin denied any links to the incident.

Security sources reportedly told him that a book by Kamoluddin, with his
telephone number on the cover, had been found in the possession of
militants. Kamoluddin had expressed surprise to a regional news agency,
ferghana.ru, at being implicated in wrongdoing solely on the basis of a
phone number scrawled on a book. He was released after questioning on
May 25.

Abdulla Yusupov is with a nongovernmental group called the Committee to
Protect Revolution. He told RFE/RL's Kyrgyz Service in Jalal-Abad that
he thought the imam's death must have been a tragic mistake.

"I believe his killing was a mistake by the [National Security Service]
officers," Yusupov said. "We knew this person very well. He was the main
imam of the Kara-Suu mosque. In his mosque, I never noticed anything
terrorist -- that went against the government or the people."

An RFE/RL correspondent in Kara-Suu who saw Kamoluddin's body today
confirmed that there were at least four bullet wounds. He said the
family planned a burial service for Kamoluddin this evening, in keeping
with Islamic practice.

He also said there were already hundreds of mourners gathering at
Kamoluddin's home to pay their final respects.





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