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Springtime in Islamberg


Radical Muslim paramilitary compound flourishes in upper New York state


By Paul L. Williams Ph.D., (author of THE DAY OF ISLAM)

With the able assistance of Douglas Hagmann, Bill Krayer and Michael Travis

Friday, May 11, 2007 


        

Dr. Paul Williams at the entrance of Islamberg

Situated within a dense forest at the foothills of the Catskill Mountains on
the outskirts of Hancock, New York, Islamberg is not an ideal place for a
summer vacation unless, of course, you are an exponent of the Jihad or a fan
of Osama bin Laden.

The 70 acre complex is surrounded with "No trespassing" signs; the rocky
terrain is infested with rattlesnakes; and the woods are home to black
bears, coyotes, wolves, and a few bobcats. 


        

Muslim Lane

The entrance to the community is at the bottom of a very steep hill that is
difficult to navigate even on a bright sunny day in May. The road, dubbed
Muslim Lane, is unpaved and marred by deep crevices that have been created
by torrential downpours. On a wintry day, few, save those with all terrain
vehicles, could venture forth from the remote encampment.

A sentry post has been established at the base of the hill.

The sentry, at the time of this visit, is an African American dressed in
Islamic garb - - a skull cap, a prayer shawl, and a loose fitting shalwat
kameez. He instructs us to turn around and leave. "Our community is not open
to visitors," he says.

Behind the sentry and across a small stream stand dozens of inhabitants of
the compound - - the men wearing skull caps and loose fitting tunics, the
women in full burqa. They appear ready to deal with any unauthorized
intruders.

The hillside is blighted by rusty trailers that appear to be without power
or running water and a number of outhouses. The scent of raw sewage is in
the air.

The place is even off limits to the local undertaker who says that he has
delivered bodies to the complex but has never been granted entrance. "They
come and take the bodies from my hearse. They won't allow me to get past the
sentry post. They say that they want to prepare the bodies for burial. But I
never get the bodies back. I don't know what's going on there but I don't
think it's legal."

On the other side of the hill where few dare to go is a tiny village replete
with a make-shift learning center (dubbed the "International Quranic Open
University"); a trailer converted into a Laundromat; a small, green
community center; a small and rather squalid grocery store; a newly
constructed majid; over forty clapboard homes; and scores of additional
trailers.


        


It is home to hundreds - - all in Islamic attire, and all African-Americans.
Most drive late model SUVs with license plates from Pennsylvania, New
Jersey, New York, Ohio, South Carolina, and Tennessee. The locals say that
some work as tollbooth operators for the New York State Thruway, while
others are employed at a credit card processing center that maintains
confidential financial records.

While buzzing with activity during the week, the place becomes a virtual
hive on weekends. The guest includes arrivals from the inner cities of New
York, New Jersey, and Pennsylvania and, occasionally, white-robed
dignitaries in Ray-Bans from the Middle East. 

Venturing into the complex last summer, Douglas Hagmann, an intrepid
investigator and director of the Northeast Intelligence Service, came upon a
military training area at the eastern perimeter of the property. The area
was equipped with ropes hanging from tall trees, wooden fences for scaling,
a make-shift obstacle course, and a firing range. Hagmann said that the
range appeared to have been in regular use. 

Islamberg is not as benign as a Buddhist monastery or a Carmelite convent.
Nearly every weekend, neighbors hear sounds of gunfire. Some, including a
combat veteran of the Vietnam War, have heard the bang of small explosives.
None of the neighbors wished to be identified for fear of "retaliation." "We
don't even dare to slow down when we drive by," one resident said. "They own
the mountain and they know it and there is nothing we can do about it but
move, and we can't even do that. Who wants to buy a property near that?"


Islamberg's Grocery Store



        

Islamberg's Grocery Store

The complex serves to scare the bejeesus out of the local residents. "If you
go there, you better wear body armor," a customer at the Circle E Diner in
Hancock said. "They have armed guards and if they shoot you, nobody will
find your body."

At Cousins, a watering hole in nearby Deposit, a barfly, who didn't wish to
be identified, said: "The place is dangerous. You can hear gunfire up there.
I can't understand why the FBI won't shut it down."

Islamberg is a branch of Muslims of the Americas Inc., a tax-exempt
organization formed in 1980 by Pakistani cleric Sheikh Mubarak Ali Gilani,
who refers to himself as "the sixth Sultan Ul Faqr," Gilani, has been
directly linked by court documents to Jamaat ul-Fuqra or "community of the
impoverished," an organization that seeks to "purify" Islam through
violence. 


        


Though primarily based in Lahore, Pakistan, Jamaat ul-Fuqra has operational
headquarters in New York and openly recruits through various social service
organizations in the U.S., including the prison system. Members live in
hamaats or compounds, such as Islamberg, where they agree to abide by the
laws of Jamaat ul-Fuqra, which are considered to be above local, state and
federal authority. Additional hamaats have been established in Hyattsville,
Maryland; Red House, Virginia; Falls Church, Virginia; Macon, Georgia; York,
South Carolina; Dover, Tennessee; Buena Vista, Colorado; Talihina, Oklahoma;
Tulane Country, California; Commerce, California; and Onalaska, Washington.
Others are being built, including an expansive facility in Sherman,
Pennsylvania.

Before becoming a citizen of Islamberg or any of the other Fuqra compounds,
the recruits - - primarily inner city black men who became converts in
prison - - are compelled to sign an oath that reads: "I shall always hear
and obey, and whenever given the command, I shall readily fight for Allah's
sake." 

In the past, thousands of members of the U.S. branches of Jamaat ul-Fuqra
traveled to Pakistan for paramilitary training, but encampments, such as
Islamberg, are now capable of providing book-camp training so raw recruits
are no longer required to travel abroad amidst the increased scrutiny of
post 9/11.

Over the years, numerous members of Jamaat ul-Fuqra have been convicted in
US courts of such crimes as conspiracy to commit murder, firebombing, gun
smuggling, and workers' compensation fraud. Others remain leading suspects
in criminal cases throughout the country, including ten unsolved
assassinations and seventeen fire-bombings between 1979 and 1990.

The criminal charges against the group and the criminal convictions are not
things of the past. In 2001, a resident of a California compound was charged
with first-degree murder in the shooting of a sheriff's deputy; another was
charged with gun-smuggling' and twenty-four members of the Red House
community were convicted of firearms violations.

By 2004 federal investigators uncovered evidence that linked both the DC
"sniper killer" John Allen Muhammed and "Shoe Bomber" Richard Reid to the
group and reports surfaced that Wall Street Journal reporter Daniel Pearl
was captured and beheaded in the process of attempting to obtain an
interview with Sheikh Gilani in Pakistan.

Even though Jamaat ul-Fuqra has been involved in terror attacks and sundry
criminal activities, recruited thousands of members from federal and state
penal systems, and appears to be operating paramilitary facilities for
militant Muslims, it remains to be placed on the official US Terror Watch
List. On the contrary, it continues to operate, flourish, and expand as a
legitimate nonprofit, tax-deductible charity.

(Paul Williams is the author of THE AL QAEDA CONNECTION and forthcoming THE
DAY OF ISLAM. Lee Boyland is the author of THE RINGS OF ALLAH).


.
 
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