John,

 

I have no idea what you might mean by “firsts and seconds in biology”, or how 
dicent signs could “precede” them. Perhaps Frederik does, since you attribute 
that opinion to him … But maybe this will be clarified by your concluding post 
on Chapter 6 of NP. (We’ll wait for that before we start Chapter 7.)

 

The Peirce list hasn’t seen this offlist exchange (below) between John and me, 
but since he’s sent it to the biosemiotics list, I figured the Peirce list 
might as have access to it also.

 

gary f.

 

From: John Collier [mailto:colli...@ukzn.ac.za] 
Sent: 2-Dec-14 2:13 PM
To: 'biosemiot...@lists.ut.ee'
Subject: [biosemiotics:7652] RE: phaneroscopy

 

Phenomenology makes the same move with so-called bracketing, the 
phenomenological reduction. In any case there were precursors (who are of 
historical interest). Ideas and methods seldom emerge in a vacuum. My main 
problem is that I agree with Frederik that dicents precede firsts and seconds 
in biology, and that I also think that it permeates everything biological 
including our experience. So phenomenology seems to me to be a very bad place 
to begin examining experience.

 

John

 

From: Gary Fuhrman [mailto:g...@gnusystems.ca] 
Sent: November 30, 2014 1:17 AM
To: John Collier
Subject: RE: phaneroscopy

 

I figured that’s what you meant; my point being that Peirce didn’t adopt the 
term “phaneroscopy” in 1904 just to be difficult, he was deliberately marking a 
difference between phenomenology and what he was doing — and of course he was 
strongly opposed to “introspectionism” from very early on, so phaneroscopy is 
even more strongly contrasted with that. Psychophysics is of course a branch of 
psychology, and phaneroscopy has nothing to do with that. Of course Peirce 
wasn’t working in a vacuum, on the contrary he was well aware of those other 
disciplines and explicitly turned away from them. He was NOT aware of the 
Husserlian tradition which is now known as “phenomenology”, as his acquaintance 
with (early) Husserl was evidently slight and he had no way of knowing what 
“phenomenology” would become.

 

For one thing, phaneroscopy is observational but eschews truth claims, which in 
itself sets it apart from “phenomenology”. That makes it hard to see how 
phaneroscopy can be described as scientifically either “reliable” or 
“unreliable” — let alone “notoriously” so!

 

gary

 

From: John Collier [mailto:colli...@ukzn.ac.za] 
Sent: 29-Nov-14 4:44 PM
To: Gary Fuhrman
Subject: RE: [PEIRCE-L] RE: [biosemiotics:7591] Re: Natural Propositions 6

 

I was thinking of phenomenology in general, Gary. There was also a history of 
“introspectionism” that has a similar justification, whose failures led to 
behaviourism. Peirce wasn’t working in an intellectual vacuum, though his 
neologisms sometimes make it difficult to be sure how his ideas fit into the 
history of ideas. Psychophysics (which Peirce did some experiments in, on the 
distinguishability of touch sensations) is one important exception, and of 
course it has a long and generally noble history.

 

John

 

From: Gary Fuhrman [mailto:g...@gnusystems.ca] 
Sent: November 29, 2014 7:28 PM
To: John Collier
Subject: RE: [PEIRCE-L] RE: [biosemiotics:7591] Re: Natural Propositions 6

 

Hmmm. I don’t know how a discipline that very few scientists have ever heard 
of, let alone tried to practice, could be “notorious” for unreliability (or for 
anything!).  J

 

gary

 

From: John Collier [mailto:colli...@ukzn.ac.za] 
Sent: 29-Nov-14 11:58 AM
To: Gary Fuhrman
Subject: RE: [PEIRCE-L] RE: [biosemiotics:7591] Re: Natural Propositions 6

 

Saying I have no use for it would go a bit too far, but I think it has been 
notoriously unreliable scientifically.

 

John

 

From: Gary Fuhrman [mailto:g...@gnusystems.ca] 
Sent: November 29, 2014 4:20 PM
To: biosemiot...@lists.ut.ee
Cc: Peirce List
Subject: [PEIRCE-L] RE: [biosemiotics:7591] Re: Natural Propositions 6

 

Stan, to answer your question:

 

Peirce’s “firstness” is one of three elements of the phaneron, i.e. an element 
of experience. John’s “firstness” is certainly not that, and as far as I can 
tell does not relate to Peirce’s phaneron at all. I don’t think John has any 
use for phaneroscopy.

 

gary f.

 

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