I'd like to ask Frederik about the role of what I consider a basic Peircean 
Sign, the Rhematic Indexical Legisign. This triad operates within all three 
categorical modes; it's in the centre, so to speak, of the ten classes. 

I see it as important because of the openness of its Interpretation Relation, 
which is in a mode of Firstness. The Object Relation is in a mode of 
Secondness, which suggests that indexical or physical contact with the external 
Dynamic Object. But, unlike the three Dicent Signs, the output or Interpretant 
Relation is NOT in a mode of Secondness (which would provide us with a specific 
description of that Dynamic Object)...it's in a mode of Firstness.

This is openness, and thus enables and requires (maybe) networking with other 
Signs to add clarity; it requires collateral experience to come to a specific 
conclusion. Otherwise, that Sign remains open. The collaterial experience could 
describe the experience of the object within an empirical factual 
existence...empirical to the local surroundings. Or, it could even move the 
object into a mythic nature. So, my individual interpretation of a local 
sighting of a black object in the sky could, with added facts...be interpreted 
as a plane. Or, could be interpreted as an Evil Spirit of Dire Warning. 
...depending on my networking with other Signs.

Edwina
-----------------------------
PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON PEIRCE-L 
to this message. PEIRCE-L posts should go to peirce-L@list.iupui.edu . To 
UNSUBSCRIBE, send a message not to PEIRCE-L but to l...@list.iupui.edu with the 
line "UNSubscribe PEIRCE-L" in the BODY of the message. More at 
http://www.cspeirce.com/peirce-l/peirce-l.htm .




Reply via email to