Tom, lists,

I accept the aesthetic interpretation of Mona Lisa you cited.  But to some
researchers, Mona Lisa embodies more than aesthetics but embodies also
chemistry and physics, because Mona Lisa is a COMPLEX object.  I think you
may be referring to only one of the many aspects of a complex object.  I
believe that a complex object is characterized by the impossibility of its
being completely explained on the basis of a given perspective.

All the best.

Sung



On Wed, Aug 26, 2015 at 10:49 PM, Ozzie <ozzie...@gmail.com> wrote:

> Sung, List ~
> According to some researchers, the specialness of Mona Lisa's smile comes
> down to Leonardo's painting technique, which tricks the eye of the
> observer.  Mona's smile looks special because it defies logic.   (See below
> for a short excerpt.)
>
> Regards,
> Tom Wyrick
>
> "The portraits’ mouths seem to change their slant thanks to a technique
> called sfumato, which blends colors and shades to produce soft, gradual
> transitions between shapes, without any clear outlines.... When a viewer
> focuses on the subject’s eyes, the sfumato technique creates the illusion
> of the lips slanting upward. But when you look at her lips themselves, they
> seem somewhat pursed."
>
> http://blogs.discovermagazine.com/d-brief/2015/08/14/mona-lisa-smile/#.Vd524MQ8KrV
>
>
>
> On Aug 24, 2015, at 6:30 PM, Sungchul Ji <s...@rci.rutgers.edu> wrote:
>
> Hi Gary S, Gary R, lists,
>
> A thought just occurred to me that there may be a connection between the
> beauty of Mona Lisa (holism) and the various chemical pigments
> (reductionism) that constitute it -- namely, the organization of matter at
> two distinct scales, one at the macroscopic scale and the other at the
> microscopic.
>
> That is, what makes Mona Lisa beautiful is the way macroscopic pigment
> particles are ORGANIZED on its canvas, while what makes the pigment
> particles look colorful in Mona Lisa is the way microscopic particles known
> as atoms are ORGANIZED inside each pigment molecule.
>
> If this analysis is right, the concept of ORGANIZATION may be of
> fundamental significance at all physical scales and the consequence (or
> function or meaning) of organization may depend on the physical scales
> involved.  In the case of Mona Lisa, the pigment ORGANIZATION on the canvas
> results in beautiful visual sensations while the atomic ORGANIZATIONs in
> pigment molecules result in desirable colors of individual pigments.
>
> Hence, I am tempted to conclude that
>
> "Organization is the FUNCTOR connecting the beautiful aesthetics of Mona
> Lisa on the macrolevel and the colorful chemistry underlying it on the
> microlevel."
>
> All the best.
>
> Sung
>
>
>
>
> On Mon, Aug 24, 2015 at 6:53 PM, Sungchul Ji <s...@rci.rutgers.edu> wrote:
>
>> Hi Gary S, Gary R, lists,
>>
>> I agree that certain aspects (e.g., qualia) of  Peircean semiosis cannot
>> be reduced to mechanical terms, because life is more COMPLEX than physics
>> or chemistry. But I believe that no semiosis is possible without physics
>> and chemistry either, since, although the beauty of Mona Lisa is beyond the
>> chemical reductionism, no Mona Lisa can exist without colored dye molecules
>> having the right atomic organizations.  So the challenging question may be:
>>
>> "When does beauty begin and chemistry end in Mona Lisa?"
>>
>> One possible answer that comes to mind would be:
>>
>> "Mona Lisa is the complementary union of anesthetics and physics."
>>
>> All the best.
>>
>> Sung
>>
>>
>>
>>
>> On Mon, Aug 24, 2015 at 6:13 PM, Gary Shank <garysh...@comcast.net>
>> wrote:
>>
>>> Is this in addition to your ongoing errors of trying to portray Peircean
>>> semiotics in reductionist and mechanical terms?
>>> All the best,
>>>
>>> Gary
>>>
>>> Sent from my iPad
>>>
>>> On Aug 24, 2015, at 6:00 PM, Sungchul Ji <s...@rci.rutgers.edu> wrote:
>>>
>>> Gary, list,
>>>
>>> There is a minor error in Slide 23:
>>>
>>>   R should be associated with quali, sin, and legi, and
>>>
>>>   O should be associated with  icon, index and symbol.
>>>
>>> All the best.
>>>
>>> Sung
>>>
>>>
>>> On Mon, Aug 24, 2015 at 3:21 PM, Gary Richmond <gary.richm...@gmail.com>
>>> wrote:
>>>
>>>>
>>>>  List,
>>>>
>>>> Cary Campbell of the Semiotic Research Group posted this summary of a
>>>> lecture, "Anticipation and Semiotics: One Cannot Not Interact" and
>>>> gives a link to the accompanying ppt slideshow by Mihai Nadin (he
>>>> inadvertently misspells his first name as 'Mihou') on that group's Facebook
>>>> page.
>>>>
>>>> Many years ago I read a number of Nadin's papers and had a fascinating
>>>> off-list discussion with him on his work, then focusing squarely on
>>>> Peirce's semiotic theory and, as I recall, especially Peirce's
>>>> understanding of virtuality. While Nadin has gone on to consider
>>>> applications of semiotic theory to computer science, HCI, and other fields,
>>>> it appears that his work continues to be 'grounded' in Peircean semiotics.
>>>>
>>>> Best,
>>>>
>>>> Gary
>>>>
>>>>
>>>>
>>>> Cary wrote:
>>>>
>>>> This is a super topical lecture from engineer/scientist/semiotician
>>>> Mihou Nadin; quite inspiring.
>>>>
>>>> He talks about man’s current and developing relations with technology
>>>> and how these relationships are slowly automating the human away; in which
>>>> the emphasis has shifted, since his pioneering work in interfaces and AI,
>>>> from making machines more like humans to making humans more like machines.
>>>>
>>>> This leads him to assert that the dynamism and complexity of life
>>>> (Godel defines complexity as the ability to interact) is not reducible to
>>>> the machine. Or in other words, signs (in the Peircean understanding that
>>>> always open up something new to an interpreter) are not reducible to
>>>> signals, which carry preformed and static data. Naturally, this calls for
>>>> him to explore Peircian interpretative semiotics.
>>>>
>>>> Here is also a pdf of his presentation to accompany the video:
>>>> http://www.nadin.ws/wp-content/uploads/2015/08/tartu_presentation.pdf
>>>> <http://l.facebook.com/l/VAQGMDKVvAQGJ132n81efy1uUwZdfD1Jrw_TeQ0Vj6Gc8lA/www.uttv.ee/naita?id=22396>
>>>> [image: Gary Richmond]
>>>>
>>>> *Gary Richmond*
>>>> *Philosophy and Critical Thinking*
>>>> *Communication Studies*
>>>> *LaGuardia College of the City University of New York*
>>>> *C 745*
>>>> *718 482-5690 <718%20482-5690>*
>>>>
>>>>
>>>> -----------------------------
>>>> PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON
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>>>>
>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>> --
>>> Sungchul Ji, Ph.D.
>>>
>>> Associate Professor of Pharmacology and Toxicology
>>> Department of Pharmacology and Toxicology
>>> Ernest Mario School of Pharmacy
>>> Rutgers University
>>> Piscataway, N.J. 08855
>>> 732-445-4701
>>>
>>> www.conformon.net
>>>
>>>
>>
>>
>> --
>> Sungchul Ji, Ph.D.
>>
>> Associate Professor of Pharmacology and Toxicology
>> Department of Pharmacology and Toxicology
>> Ernest Mario School of Pharmacy
>> Rutgers University
>> Piscataway, N.J. 08855
>> 732-445-4701
>>
>> www.conformon.net
>>
>
>
>
> --
> Sungchul Ji, Ph.D.
>
> Associate Professor of Pharmacology and Toxicology
> Department of Pharmacology and Toxicology
> Ernest Mario School of Pharmacy
> Rutgers University
> Piscataway, N.J. 08855
> 732-445-4701
>
> www.conformon.net
>
>
> -----------------------------
> PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON
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>
>
>
>
>


-- 
Sungchul Ji, Ph.D.

Associate Professor of Pharmacology and Toxicology
Department of Pharmacology and Toxicology
Ernest Mario School of Pharmacy
Rutgers University
Piscataway, N.J. 08855
732-445-4701

www.conformon.net
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