Hi Peirceans and biosemioticians,

These following two quotes address the relations among three quite distinct
types of material objects -- *crystals*, *bees*, and *humans*.


"Thought is no necessarily connected with a brain.  It appears in the work
of bees, of crystals and                    (090215-1)
throughout the purely physical world; and one can no more deny that it is
really there, than that the
colors, the shapes, etc. of objects are really there."  (CP 4.551)


". . . . This is not to say that bees and crystals think in anything like
the way that human beings think,               (090215-2)
and they surely cannot know they are thinking,  . . . "  [1]


To me, the first quote of Peirce highlights the CONTINUITY or invariance
(i.e., thought, mind, semiosis, or ITR, irreducible triadic relation) found
among these material systems.  In contrast, Pickering [1], while cognizant
of the continuity, nevertheless, is not blind to the DISCONTINUITY, or the
emergent properties (resulting from the increasing organizational
complexities from crystals, to bees and to humans), among the same set of
objects.  I agree with Pickering.  Organizations are not all same.  Some
organizations (as in the human brain) can cause thinking that is detectable
by an EEG machine, while some other organizations (e.g., in crystals)
cannot cause any thinking since no EEG signals can be generated.

To emphasize Statement (090215-1) at the neglect of Statement (090215-2)
would be akin to asserting that light is particles (ignoring its wave
properties) or waves (ignoring its particle properties), as was the common
thinking among physicists before the principle of complementarity was
established in the mid-1920s' [2].

Some Peircean scholars may wish to uphold (090215-1) and deny the validity
of (090215-2), but, if what I referred to as "the principle of
"*emergence-invariance
complementarity*" in my last posting on these lists [3] is right, both
(090215-1) and (090215-2) would be valid since they reflect the *complementary
aspects of mind.  *That is:

"*Mind may be both continuous* (as Peirce asserts) *and* *discontinuous*
(as suggested by the complementarity principle)."       (090215-3)

All the best.

Sung





Reference:
   [1] Pickering, J. (2007).  Affordances are Signs.  *tripleC* *5*
(2):64-74.
   [2] Plotnitsky, A. (2003).  Niel Bohr and Complementarity: An
Introduction.  Springer, New York.
   [3] Ji, S. (2015).  Emergence vs. Invariance: Are they complementary
aspects of complex systems ? Posted to PEIRCE-L on 9/1/2015.

-- 
Sungchul Ji, Ph.D.

Associate Professor of Pharmacology and Toxicology
Department of Pharmacology and Toxicology
Ernest Mario School of Pharmacy
Rutgers University
Piscataway, N.J. 08855
732-445-4701

www.conformon.net
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