I meant Nietzsche went mad hugging the horse.
amazon.com/author/stephenrose
On Mon, Nov 26, 2018 at 12:51 PM Stephen Curtiss Rose
wrote:
> I am very glad you are bringing this down to earth. You are right to flag
> evil and injustice. Neither is the strong suit of academic philosophy.
> Sadly
I am very glad you are bringing this down to earth. You are right to flag
evil and injustice. Neither is the strong suit of academic philosophy.
Sadly I could "out" Peirce and Wittgenstein, neither of whom were without
filmclips that would make them worse than Nietzsche who after all went man
I agree, but before everybody can pursue beauty, truth, and enlightenment, everybody should be granted to have a life. Some days ago, a participant of the education outfit I work in has been expelled with her family from Germany to Montenegro. She neither has a german, nor a montenegronian
I am gratified at this understanding which indicates to me the relevance of
the triadic approach. I am still a babe in the woods regarding this
thinking though I know how it started. At this point if I had a large
pedestal I would make room on it for Peirce, Berkeley, Wittgenstein and
Nietzsche
I see. In your post you also spoke of information as the basic stuff of the universe. So perhaps "spirit (or mind) - matter - information" might be seen as a triad?
To see matter-mind as a dyad brings a bout the hen-and-egg-problem, as realists see matter as primordinal, and mind as its
Realism appears to me to the basis of dominant science -- deriving truth
from material. Idealism rejects that. If opposition is conceded they form a
binary that triadic thinking questions (perhaps as you do). But my
conclusion would be to try to see what unifies them and what if anything
would
Stephen, List:
Thanks for the reminder. Was there something specific that prompted you to
post it at this time? Do you think that some of us are guilty of failing
to maintain that distinction in some of our own posts?
Regards,
Jon Alan Schmidt - Olathe, Kansas, USA
Professional Engineer,
I think this is a wonderful bouquet. Hopefully also the others will appreciate
it.
Sent from my iPhone
> On Nov 4, 2016, at 2:57 PM, Stephen C. Rose wrote:
>
> This is the intro to an attempt to articulate what I have been working on. It
> is clearly not germane but Gary
Stephen,
I very good & most relevant quote you provided.
Kirsti
Stephen C. Rose kirjoitti 3.7.2016 15:00:
The reasoning of Triadic Philosophy works in all contexts. This is a
remarkable claim in a world where the barriers between disciplines
grow higher and it is hard to have discussions
views are not able to do the job.
The informational and the info-computational do not.
Søren
Fra: John Collier [mailto:colli...@ukzn.ac.za]
Sendt: 30. december 2015 11:01
Til: Søren Brier; Stephen C. Rose; Peirce List
Emne: RE: [PEIRCE-L] Triadic Philosophy -- Sign
Søren,
I
irce List
Emne: RE: [PEIRCE-L] Triadic Philosophy -- Sign
Yes. We’ve discussed this before here. We disagree on the usefulness of
phenomenology and hermeneutics for dealing with the problem. I also think that
he informational approach by itself is insufficient. I think we need to
understand the dyna
s. I would really like to have papers on this to
> Cybernetics & Human Knowing. A special issue if there are several that want
> to attempt this difficult area.
>
>
>
> Best
>
> Søren
>
>
>
> *Fra:* John Collier [mailto:colli...@ukzn.a
in the attached article from Progress in Biophysics and Molecular Biology.
Am I wrong?
Best
Søren
Fra: John Collier [mailto:colli...@ukzn.ac.za]
Sendt: 29. december 2015 04:13
Til: Stephen C. Rose; Peirce List
Emne: RE: [PEIRCE-L] Triadic Philosophy -- Sign
Stephen, List
s it, as I have done in the
> attached article from *Progress in Biophysics and Molecular Biology*. Am
> I wrong?
>
>
>
> Best
>
> Søren
>
>
>
>
>
> *Fra:* John Collier [mailto:colli...@ukzn.ac.za <colli...@ukzn.ac.za>]
> *S
eveloped over his life. One of the more obvious is
> Barbieri’s codebiology, but he is so honest and explicit in his
> argumentation that it is possible to discuss it, as I have done in the
> attached article from *Progress in Biophysics and Molecular Biology*. Am
> I wrong?
>
>
>
Thanks John. Your mention of Deacon is pleasing because I have admired his
work. The dicsign business I see as a sort of look under the hood and
saying hey this works and what makes it work is this thingy over here. My
work with Peirce suggests that he too agonized over the entirety of what he
was
Very interesting explorations by Stephen Rose and Stephen Jarosek.
On Wed, Apr 29, 2015 at 5:34 PM, Stephen Jarosek sjaro...@iinet.net.au
wrote:
[image: Boxbe] https://www.boxbe.com/overview Stephen Jarosek (
sjaro...@iinet.net.au) is not on your Guest List
Stephen, I have been doing some research recently on Buddhism... while I
have always respected Buddhism as rational and sensible, as I review it from
a Peircean angle, it occurs to me that we would do well to try to reframe
Peirce's semiotics from a Buddhist perspective or explore Buddhism from a
Hi Stephen...I think you're better schooled than I on these connections. I
think Peirce is relevant universally without being explicitly tied to
anything. When he gets tied it seems folk get involved in telling others
what Peirce meant by this and that. I can imagine what this might be like
to
Dear Stephen, Stephen, List,
Stephen C. Rose, I like your poem very much. I think, that The heart is new means, that it is reconnected to something very old, namely to a universal principle, like the term religion means reconnection. It is also new, because it (the new heart) newly is letting go
Nice :-)
On Mon, Mar 30, 2015 at 11:30 AM, Stephen C. Rose stever...@gmail.com
wrote:
The answer to ex nihilo
is not that hard to find
First scuttle all our disciplines
Yes leave them all behind
Next think about it for a while
you're bound to think of something
Wait I just did it esto
Is possible. I am working un it un three ways: history un general, art history
and lógic of discovery engineering. The last topic was the subject of muy paper
at the centenial congresos.
Date: Sun, 25 Jan 2015 14:52:18 -0500
From: stever...@gmail.com
To: Peirce-L@list.iupui.edu
Subject:
Edwina, lists,
Ew: 3) Your assertion that Peirce is 'not the only scholar of signs'
is yet another empty and specious argument,
Sung: So am I right to assume then that you think Peirce is the only
important scholar of signs and hence reading him is all you need to
understand what a sign is ?
:* Thursday, January 15, 2015 6:40 PM
*Subject:* Re: [PEIRCE-L] Triadic Philosophy - Meta and Index
Edwina, lists,
Ew: 3) Your assertion that Peirce is 'not the only scholar of signs'
is yet another empty and specious argument,
Sung: So am I right to assume then that you think Peirce
- Original Message -
*From:* Sungchul Ji s...@rci.rutgers.edu
*To:* biosemiotics biosemiot...@lists.ut.ee ; PEIRCE-L
peirce-l@list.iupui.edu
*Sent:* Thursday, January 15, 2015 6:40 PM
*Subject:* Re: [PEIRCE-L] Triadic Philosophy - Meta and Index
Edwina, lists,
Ew: 3) Your assertion
'discussion'.
Edwina
- Original Message -
From: Sungchul Ji
To: biosemiotics ; PEIRCE-L
Sent: Thursday, January 15, 2015 8:22 PM
Subject: [biosemiotics:7906] Re: [PEIRCE-L] Triadic Philosophy - Meta and
Index
Edwina,
I agree with Peirce that we think in signs.
Since
I think Peirce felt we feel our way to the truth, all the way from the tiny
metaphors of symbolic process thru the big metaphors we construct
conciously. Freedom of choice comes in thru imagination, which I don't
think Peirce addressed much, but we can still feel our various imaginings,
pick the
I will ponder that. My own sense is that whatever Peirce may have meant his
triadic structure functions consciously to generate expressions and actions
that would not exist were the process binary, allowing only for an either
or and or. It seems to me that however a sign is generated it is not a
Stephen - 'binary discourse', as differentiated from 'binary logic', which is
quite valid, eg, either-or modesdoes indeed have its problems. I find that
some people find it difficult to argue about the issue, and instead, resort to
fallacious argumentation tactics (ad hominem, ad populum,
Stephen, List:Peirce says somewhere else that the poet and the physicist have much in common. This quote seems to sever those who create art from those who strive to penetrate the cosmos. But that is a fundamental misunderstanding of what art is (including music and poetry), and what what might be
The main reason I prefer my triad is that I believe philosophy has given
short shrift to ethics and aesthetics in addition to closeting itself in
academe - hardly its fault but the result is a disaster given the present
low estate of public discourse. Also it avoids binary oppositions.
Books
Maybe you're talking about Joe Ransdell's FAQ Who Is Charles Peirce?
http://www.iupui.edu/~arisbe/faqs/whoiscsp.HTM
http://www.iupui.edu/%7Earisbe/faqs/whoiscsp.HTM
Best, Ben
On 11/16/2014 8:59 PM, Stephen C. Rose wrote:
(Arisbe) Charles Sanders Peirce: ARISBE: THE PEIRCE GATEWAY: Home Page
Stephen,
I agree.
Best,
Kirsti
Stephen C. Rose [stever...@gmail.com] kirjoitti:
Seeing continuity non-mathematically, is it not the sense of the universal
motion itself - of chronology taking place in a way that we can say, Yes,
we are part of that. A continuum might relate to something
List
I think fallibilism, triadic logic (although I prefer call it Trinitary logic)
and the doctrine of continuity, represents the foundation of Peircean
doctrine. With these concepts we can write a story so that the past is
understandable without recourse to metaphysical concepts
Gesendet:Donnerstag, 18. September 2014 um 22:28 Uhr
Von:Stephen C. Rose stever...@gmail.com
An:Helmut Raulien h.raul...@gmx.de
Cc:Peirce List peirce-l@list.iupui.edu
Betreff:Re: Re: [PEIRCE-L] Triadic Philosophy
Hi Helmut - I am afraid that there is much in your emendation with which I am either at sea (do
On Sep 21, 2014, at 9:17 PM, Clark Goble cl...@libertypages.com wrote:
On Sep 18, 2014, at 11:02 AM, Stephen C. Rose stever...@gmail.com
mailto:stever...@gmail.com wrote:
2) Which of Peirce’s writings contribute to the development and articulation
of his late value theory?
. So far,
Best,
Helmut
*Gesendet:* Donnerstag, 18. September 2014 um 22:28 Uhr
*Von:* Stephen C. Rose stever...@gmail.com
*An:* Helmut Raulien h.raul...@gmx.de
*Cc:* Peirce List peirce-l@list.iupui.edu
*Betreff:* Re: Re: [PEIRCE-L] Triadic Philosophy
Hi Helmut - I am afraid
Stephen, All,
Sorry, on a 1 dot wifi so hard to chase links, but I always thought aesthetics,
ethics, logic as normative sciences whose objects are beauty, goodness (arête),
truth, respectively, was a classical notion?
Jon
http://inquiryintoinquiry.com
On Sep 18, 2014, at 1:02 PM, Stephen
The text is a quote Jon not my own thinking. To me beauty and truth are
ultimately one as Keats proposes. Ethics in my triad is a second (index)
through which a sign passes on its way to being translated into an
expression or action or both. I reverse CP's order and name the third
aesthetics.
Peirce-L@list.iupui.edu
*Betreff:* Re: [PEIRCE-L] Triadic Philosophy
The text is a quote Jon not my own thinking. To me beauty and truth are
ultimately one as Keats proposes. Ethics in my triad is a second (index)
through which a sign passes on its way to being translated into an
expression
19.
Triadic Philosophy is about more than thinking in threes. It is also about
adopting a daily discipline. If you are not inclined to devote a half hour
a day to walking or some modest physical movement and if you are not
willing to give a daily regimen a try, then the chances of benefit
I am not sure what you are saying. Non-idolatry in my view is the supreme
value of all and underlies all other good values. This means it can modify,
condition, adjust, trump or accentuate one's consideration. If you mean
that is the strong conclusion. The premise as I read it is that time has
Jarosek sjaro...@iinet.net.au
wrote:
Hungary...
All the best from Budapest!
*From:* Stephen C. Rose [mailto:stever...@gmail.com]
*Sent:* Saturday, 21 June 2014 6:17 PM
*To:* Stephen Jarosek
*Subject:* Re: Aw: Re: [PEIRCE-L] Triadic Philosophy Introduction
Netflix beats tv in many ways
*To:* Stephen Jarosek
*Subject:* Re: Aw: Re: [PEIRCE-L] Triadic Philosophy Introduction
Netflix beats tv in many ways. Now hu I have to look up. Cheers, S
*@stephencrose https://twitter.com/stephencrose*
On Sat, Jun 21, 2014 at 12:14 PM, Stephen Jarosek sjaro...@iinet.net.au
wrote:
Yes, from
*Subject:* Re: Aw: Re: [PEIRCE-L] Triadic Philosophy Introduction
Netflix beats tv in many ways. Now hu I have to look up. Cheers, S
*@stephencrose https://twitter.com/stephencrose*
On Sat, Jun 21, 2014 at 12:14 PM, Stephen Jarosek sjaro...@iinet.net.au
wrote:
Yes, from au
Steven, List:
On Jun 20, 2014, at 12:43 PM, Stephen C. Rose wrote:
If Triadic Philosophy has any claim to originality it might be in the third
term in its root triad which is Aesthetics.
A critical comment, if I may...
At a deep level, the origins and the dictionary meanings of words are
I most appreciate your reply and exposition of the past meanings and your
questions. I am going to answer the final one and see where this goes.
Triadic Philosophy is rooted in three interdependent terms. Without the
three in the order they have there is no substance to it. The three terms
Reality
9.
What then is thinking in threes? On one level it is a means of preventing
conflict from coming to a head. If two objects are busily colliding, it
helps to have a third option. It can even be suggested that our minds are
triadic, they can spin out conclusions indefinitely. And three is the
) of those that they keep company with... and
they go on to infect those (culture) that they rule over.
From: Stephen C. Rose [mailto:stever...@gmail.com]
Sent: Saturday, 21 June 2014 2:56 PM
To: Peirce List
Subject: Re: Aw: Re: [PEIRCE-L] Triadic Philosophy Introduction
9.
What
, 21 June 2014 2:56 PM
*To:* Peirce List
*Subject:* Re: Aw: Re: [PEIRCE-L] Triadic Philosophy Introduction
9.
What then is thinking in threes? On one level it is a means of preventing
conflict from coming to a head. If two objects are busily colliding, it
helps to have a third option
...@gmail.com]
Sent: Saturday, 21 June 2014 5:53 PM
To: Stephen Jarosek; Peirce List
Subject: Re: Aw: Re: [PEIRCE-L] Triadic Philosophy Introduction
I much appreciate your comment that in reference to the subject of this
thread. What I gather is a good respect for the utility of threes without
List, Matt:
Thank you for articulating your views.
I was somewhat stunned by the notion that the First person pronoun, a simple
term of reference from grammar would lead to so many broad philosophical
generalizations.
To me, your post illustrates a clear example of a relation between
I don't see how anyone can avoid choosing, either consciously or
subconsciously, either monism or dualism. You can switch, but I don't see a way
out.
I'm not sure if there's a real philosophical difference between the two
monistic philosophies or if one is just a more convenient view from
7.
If Triadic Philosophy has any claim to originality it might be in the third
term in its root triad which is Aesthetics. What in heaven's name is
aesthetics doing in what bids to be the upper limit of a universal
philosophy that will create a sea change in our troubled earth? The simple
answer
I dont think, that materialism and idealism are monisms, but, that monism is a hypothesis, that says, that both, ideas and matter, are derivates of the same thing (genotype or so), of which none is more fundamental than the other. What makes them different derivates on one hand, and combines them
Matt wrote:
Just like 'standing still' is a special case of (062014-1)
motion, matter is a special case of mind.
Do you mean by (062014-1) that Matter is a necessary condition for mind ?
Would you agree that
Just as 'standing still' is assocaited with a zero(062014-2)
Hi Sung,
On Jun 20, 2014, at 6:34 PM, Sungchul Ji s...@rci.rutgers.edu wrote:
Matt wrote:
Just like 'standing still' is a special case of (062014-1)
motion, matter is a special case of mind.
Do you mean by (062014-1) that Matter is a necessary condition for mind ?
I didn't
Stephen, Our evolution can be understood as having a direction without the
belief that it will or can reach an end. We might be heading asymptotically
toward that end.
It occurred to me that you might not be using the term realism in the way
Peirce did. He used the term as it's mostly used in
Where does the word realism come in? In Law of Mind Peirce describes his
synechistic philosophy as follows: first a logical realism of the most
pronounced type; second, objective idealism; third, tychism, with its
consequent thoroughgoing evolutionism. While I have indeed seen
pragmaticism as
Here's the sixth aphorism.
We are almost to the point of articulating the root of Triadic Philosophy.
As you might expect, it has to do with the number three. A triad is the sum
of 1 and 2, a monad and a dyad. There is magic in this, almost enough to
make it transparent that the triadic is the
Jerry asked,
What is your understanding of your usage of the term us in your sentence?
Could you find a better articulation of your intended meaning(s)?
My usage was in response to what Stephen said, quoted here:
Pragmaticism is a bastion against the dominant notion that we are all
C. S. Peirce said [EP2:258] , Whenever we set out to do anything we ‘go
upon’, we base our conduct on facts already known. He adds that our
conduct can only rise from memory when our investigations have been
made and reduced to a memorial maxim.”
Although I have operated, along with all manner
Jerry, I think my answer is important. I'm working on it. I just need a few
days.
Matt
On Jun 15, 2014, at 2:12 PM, Jerry LR Chandler jerry_lr_chand...@me.com
wrote:
Matt:
It is a question of the relation between your usage of the term us and how
I understood your sentence.
My
But scientific facts are not in opposition to triadic philosophy since its
practice issues in measurable results in the form of expressions and
actions.
*@stephencrose https://twitter.com/stephencrose*
On Sun, Jun 15, 2014 at 12:05 AM, Jerry LR Chandler
jerry_lr_chand...@me.com wrote:
Matt:
Stephen:
On Jun 15, 2014, at 6:10 AM, Stephen C. Rose wrote:
But scientific facts are not in opposition to triadic philosophy since its
practice issues in measurable results in the form of expressions and actions.
Matt had posted the following:
The Buddhist logicians Dignaga and
I am not part of this immediate discussion but I think the problem is that
initially the statement suggested a temporal beginning and end and this
declension suggests something much more general and to be more acceptable
and demonstrable reality. The notion that mind is inherent in reality
seems
Matt, as I amateurishly understand it, a gravitational field is an
accelerational field, so a distant observer outside of it and at rest
with respect to it will see the clocks there ticking more slowly (time
dilation) than the observer's own. On the other hand, if you were
orbiting a planet
Stephen, It appeared to me that you had hijacked the term pragmaticism, and I
still think you might have. Peirce was an idealist, and the idea that 'we are
reality,' if we means those of us whose essence is our mind, is a cornerstone
of pragmaticism. In this sense there never was a reality
Matt:
Scientific facts are in opposition to your conclusion.
Cheers
jerry
On Jun 14, 2014, at 5:11 PM, Matt Faunce wrote:
Stephen, It appeared to me that you had hijacked the term pragmaticism, and
I still think you might have. Peirce was an idealist, and the idea that 'we
are reality,'
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