Re: [peirce-l] “On the Paradigm of Experience Appropriate for Semiotic”

2011-11-12 Thread Jon Awbrey

Kirsti,

Another word for "precept" is "maxim".

The distinction between concept and precept
brings us again to the distinction between
descriptive and normative.

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Re: [peirce-l] SLOW READ: On the Paradigm of Experience Appropriate for Semiotic

2011-11-12 Thread Määttänen Kirsti
Hi Gary F.,

First, thank you, and Gene & Gary R. for your kind posts welcoming my 
re-appearance. Greatly appreciated!

Then, to your post. Well, it involves a couple of inter-related questions, not 
just one.  - On the question resulting from you Google search, sorry to say, 
I'm simply not able to answer. So, let's leave it aside. But your main 
question, concerning JR's first sentence, i'm delighted to deal with. Although 
in a manner you may not expect. Still, I trust my response may put your mind at 
ease with the question bothering you. 

What I'll deal with is the relation of your question to the task at hand: 
Understanding JR's paper. - And further, understanding it using a slow read 
method. 

Mind you, this is all about method. Answers are like buckets of water, while 
method is the well. 

> GF: You may be able to suggest an answer to a question that's been bothering 
> me since i read the first sentence of JR's paper: " The thesis of my paper is 
> that it is doubtful that any distinction should be drawn between empirical 
> and nonempirical semiotics or even between experimental and nonexperimental 
> semiotics." Since i had never heard (until now) of anyone wanting to make 
> such a distinction, i couldn't help wondering why JR thought it important

What you are doing here, is that you get stuck with the word 'semiotics' used 
in connection with 'empirical' & 'nonempirical' and 'experimental' & 
'nonexperimental' .  You then make a Google search of this particular unit of 
words. - The result gives rise to new questions, which - to my mind- leads you 
even further astray from the task at hand.

Peirce, in his mathematical writings on number theory, takes a clear stand on 
the question which are primary, cardinals or ordinals. For him, ordinals are.

There is quite much involved in this, relevant for all kinds of methodical 
issues, including methods of interpreting and understanding texts. For 
instance, the type of questions to be meaningfully ( and fruitfully) posed 
changes with the stand taken. - With cardinals taken as primary, the stand 
lures into questions like "How much?", "How many?", " One or two, or more?" 
etc. In short, it leads into taking UNITS (whatever they may be)  as matters of 
primary concern. 

This is what I think you do, when you take this particular unit of words the 
ground for your questions. 

On the other hand, if and when ordinals are taken as primary, the ground for 
questions changes. What comes to the fore, are questions like: "What next?", 
"What follows?". That is:  the question of steps (and the nature of steps) 
comes to the fore. - Ordinals are all about sequences!

This is in line with Peirce's view that logic (in the narrow sense) basically 
amounts to "If - then" -relation.

So, when you got puzzled by JR's first sentence, the first step you took (most 
probably without noticing) was to take this particular unit of words as your 
primary concern. - It then acted as a ground for further questions & attepts to 
find an answer. 

There is another way. I'll try to describe it. - Or rather, using Peirce's  
almost totally neglected concept, give a precept for finding the way. 

Here, a marginal note: To my mind the concept of precept is more important than 
the concept of concept in Peircean theory. Although it is not frequent in his 
writings. The neglect is evidenced by it not appearing in the index in EP. - 
Continuing, then.

If you take a new look at JR's first sentence, dissolving the unit your mind 
got obsessed with, you will find that taking up a distinction between empirical 
and nonempirical, or between experimental and nonexperimental does not surprise 
you at all.  - Although it is not commonplace to use words 'nonempirical' or 
'nonexperimental'. Your choice in Googling shows an understanding of this. You 
did not Google *nonempirical semiotics'. I assume your intuitive expectation of 
finding anything (even if and when you were not aware of making a choice here) 
was close to zero.

So, it must have been the use of 'semiotics' in this particular union of words, 
used by JR.  which was the root of your puzzle. - How to solve it, then?

There are two  fruitful options, to my mind, for the next step. The first is to 
look back & to look a bit  ahead within the context of the paper. 

Steven omitted the title of the paper in introducing this slow read. - Not 
good! - The title is always a key, even The Key, for understanding what the 
paper is about. But I won't go into this now. Perhaps later. (Suffice it to say 
that I have often spent about 90 % of the time used in writing a paper with the 
title and the first sentence. This mentioned to illustrate the importance I 
take these to have.)

Taking a close look at the title and reading the next sentence, or rather the 
whole paragraph, I find the most fruitful  step in attempting to solve any 
puzzle met at the beginning of any paper (or book, or whatever). 

Which brings us to the question