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P R O J E C T F I N A N C E

High Finance Without Interest

Financial Institutions That Follow Islamic Religious Precepts Are Growing
Worldwide

By Jean Parvin Bordewich

Abdulkader Steven Thomas, CEO of the Islamic Investment Banking Unit at the
United Bank of Kuwait PLC in London, knows exactly the moment Islamic banking
came into its own in the West.
    It was about five years ago, when the Middle East manager of a major New
York bank was urging his employer to acquire a bank in Bahrain. The bank’s
executives in New York resisted, skeptical that there was much growth potential
in the Islamic market.
    The discussion grew heated. During a break, the manager followed his boss
into the men’s room. There he took out a black magic marker and scrawled on the
mirror: "7242MA."
    "There’s your answer!" he declared.
    The cryptic graffito meant, Thomas explains, that the prototypical Islamic
banking customer is 42 years old, earns at least US$72,000 a year and has an
M.A. degree from a western university.
    "Our customer is no longer the stereotypical aging Middle Eastern man,"
Thomas says. "It could be a man or a woman. And it doesn’t matter whether he or
she lives in Iowa, Jakarta, London or Riyadh. Our typical customer is a member
of the younger generation of educated and highly compensated young Islamic
professionals."
    These younger Muslims, says Thomas, are often more committed to following
Islamic law than their parents. "However, no one is noodling out how to help
these Muslims prepare for their hajj or their children’s education or their
retirement," he says. "And there is only limited help for them in acquiring
their homes." Thomas estimates that about one-third of the world’s 1 billion
Muslims attempt to follow Islamic principles in their financial dealings.
    There are no reliable estimates of the size of the Islamic banking market or
its rate of growth, but Thomas’s experience provides some insights. The Islamic
Investment Banking Unit’s assets under management rose from zero in 1991 to
about US$1 billion in 2000. Among the hottest markets are the United States and
United Kingdom, both countries in which Islam is the fastest-growing religion.
    IIBU services include equipment leasing, trade finance, property
acquisition, Real Estate Investment Trusts and other business and personal
financial transactions. In March, IIBU closed on a contract that financed US$62
million of telephone equipment switches for one of its business clients in the
Middle East. Two years ago, the Unit established Al-Manzil Islamic Financial
Services NA in New York, headed by Acting CEO Abdul Hakim Dyer. Its initial
focus is real estate services, such as financing for homes, mosques and schools.
    A handful of Western and international banks have Islamic banking units. One
of the largest is Citibank, whose Citi Islamic Investment Bank, chartered in
Bahrain, is capitalized at US$20 million.
    In February 1999, the Dow Jones Islamic global market index was launched. It
was so successful that seven Islamic indexes are now available, focusing on
industry sectors such as U.S. technology or geographic areas such as Canada and
Asia. They track about 650 stocks acceptable to Muslims–companies that do not
deal in tobacco, gambling, alcohol or pork for instance–out of the 3,000 in the
Dow Jones global index.
    The Islamic index companies also must clear financial hurdles dictated by
Islamic scholars and based directly on the Qur’an. Ratios of debt to assets and
accounts receivable to assets, as well as non-operating interest income, are
scrutinized carefully. An Islamic stock index was initiated on the London stock
exchange in November 1999.
    "The Dow Jones index has had very substantial impact," says Thomas. "It has
caused a broader universe of financial people to take our products seriously; it
has raised consumer consciousness among Muslims; and it has helped Islamic
business owners see that these Islamic issues aren’t barriers. It will create a
new spurt of growth."

PROJECT FINANCE DEMAND
    One market that has caught the attention of Islamic bankers is large-scale
project finance. The need for investment in modern infrastructure in Islamic
countries is huge. In 1996, Islamic countries represented US$32.8 billion, or
about 20 percent of the total global infrastructure spending. Most Islamic
countries do not insist that financing for such projects meets the requirements
of Islamic law, and only recently have Islamic financial vehicles been developed
that could handle such complex projects.
    Now, says Thomas, "new techniques allow for longer-term profiles and a
greater capacity to finance infrastructure and industrial projects, as well as
to draw non-Islamic investors into the investments."
    The new techniques include securitization, accrual and tiering. Under
Islamic law, there is no objection to the sale or transfer of equipment and its
re-pricing, a process that matches conventional Western hard-asset
securitization. Accrual, which can be used for build-to-suit construction
projects, handles risks similar to the kinds of risks non-Islamic investors are
willing to take in construction projects. With tiering, several types of
asset-based leasing and securitization are combined and applied to different
aspects of a large-scale project. Bricks and mortar qualify for one type of
Islamic financing, for example, equipment for another.
    "The first to buy into this integration of Islamic and conventional finance
were global companies such as Shell in Malaysia," says Thomas. "They come with
the capacity to execute major projects financially and technologically. Their
willingness to apply Islamic financial structures to deals that they control has
broadened the market."

THE QUEST FOR HIGHER YIELDS
    The growing number of affluent, devout Muslims is one factor driving demand
for Islamic financial services worldwide, but strictly financial considerations
are starting to attract even non-Muslims in the search for high yields and
socially responsible investing.

(Cont. on pg. 11)

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