http://www.weeklystandard.com/articles/slandering-progress-party_577800.html


Slandering  the Progress Party
Norway’s opposition isn’t extremist.
James Kirchick
August 8, 2011, Vol. 16, No. 44

In 1986, five-year-old Mazyar Kesh-vari and his family fled their native
Tehran for Oslo. His parents were opponents of the Khomeini regime that took
power following Iran’s 1979 revolution, and there came a point when “it was
not possible to be in Iran without risking being killed or tortured and
imprisoned,” he told me. Raised in a “politically active” family, he was
expected to follow the path of civic engagement in his adopted country. “We
have experience, on our own body and life, how political decisions make a
difference in people’s life,” he says. “So when we came to Norway, it was
very natural for me to go to a liberal party that worked for individual
liberty.”

For Keshvari, that party was Norway’s Progress party, whose youth wing he
joined in 1999 and which he today represents on the Oslo City Council.
Founded in 1973 primarily to advocate for a lower tax burden, the party was
concerned mainly with economics. Calling for the legalization of private
medical insurance, income tax cuts, and the privatization of
government-owned monopolies, the Progress party became the third-largest
party in the 1989 parliamentary election. As Muslim immigration has become a
major issue in Norway (as it has across Europe), the party has taken a
(relatively) hard line, calling not only for a decrease in the number of
immigrants allowed into the country, but for more exacting assimilation
policies as well.

Those policies, and the party’s rhetoric in defending them, have come under
attack in the wake of last week’s massacre, in which anti-Muslim extremist
Anders Behring Breivik murdered 76 Norwegians as part of a plan to “save
Europe from Islamification.” Breivik, who was a member of the party’s youth
movement from 1997 to 2007, claims to have attacked young members of the
ruling Labor party because of its allegedly lax view on Muslim immigration.
While the Progress party has long been a target of the country’s left-wing
media and cultural elite, most Norwegians have desisted from scoring
political points off of last week’s horror. Instead, the party has come
under attack from -foreign media.

The New York Times refers to it as “stridently anti-immigrant and
anti-Muslim.” The Sydney Morning Herald calls it “far right,” as does the
Irish Times. In the New Republic, Karen J. Greenberg complains that the
party’s “political pushback against Muslim populations” is “deceptively
urbane” and “largely acceptable in polite company.” As early as 2002, the
Guardian was warning about “Norway’s dark secret,” namely, the increasing
popularity of the “far-right Progress party,” which rendered Norway “home to
Europe’s most successful far-right movement.”

Others have gone so far as to lay the blame for the murders on the doorstep
of the party itself. In an article for the Spanish newspaper El Mundo
entitled “To You who Nourished the Killer,” former Norwegian television
personality Petter Nome specifically addressed Siv Jensen, the party’s
leader. While writing that “Ms. Jensen is not a supporter of violence,” and
that “neither are most of her colleagues in populist and right wing parties
in Europe,” Nome argued, “They carry profound responsibility for actively
creating a climate where hate and violence appear as options for their most
impatient followers.” (Nome has since apologized for his remarks.)

All of this is astonishing to Keshvari. “I think it’s sad that people who
don’t have knowledge about our party can say something like that, because
the Progress party’s ideology is classical liberalism.” Indeed, the party’s
stance on immigration is doctrinaire libertarian, in that it believes in the
“freest possible movement of labor,” provided “that people who take up
residence in Norway do not automatically receive welfare rights, which
burden the Norwegian taxpayer.” One might find this policy uncompassionate.
But it’s not racist or “anti-Muslim.” As an Iranian immigrant, Keshvari says
that, if anything, it is left-wing Norwegians who are obsessed with his
immigrant background, attacking him for belonging to a center-right party.
He likens his situation to “the problems that you have in your country with
black Republicans.”

“There are too many immigrants coming here, so we have to stop that because
we have to take care of those who are already here,” Farida Amin, a
Norwegian of Pakistani descent who immigrated with her family in 1975, told
me. She now works for the Progress party and has been a member for eight
years. Its emphasis on assimilation, and its concern for the harsh treatment
that many Muslim women in Norway receive at the hands of their male
relatives, is what attracted her. “Many women from non-Western countries are
prevented from employment and active citizenship by their husbands, so we
are working for that.”

In 2009, a representative of the sexual violence division of the Oslo police
reported that, in the past 3 years, every single one of the city’s 41
reported aggravated sexual assaults had been committed by immigrants who
come from countries “with a very different view of women than we have in
Norway.” As to accusations that the party is “anti-Muslim,” Amin says, “No
one has ever discriminated against me because of my religion.”

Among immigrant Norwegians, Amin is hardly alone in her allegiance. A poll
conducted in 2009, at the time of the country’s last national elections,
found that while the Labor party was “by far” the most popular with
immigrants, the Progress party came second. “The Progress party is gaining
more members who believe in Allah,” claimed the Norwegian Dagbladet
newspaper at the time. Adnan Made-sko, a self-described “liberal Muslim”
from Bosnia, is cognizant of the dangers of anti-Muslim prejudice. He and
his family fled the former Yugoslavia for Norway, “because of the racism we
experienced towards Bosnians,” he told the paper. “The Serbs tried to
exterminate us as the Germans tried to exterminate the Jews. Therefore, I am
sad and angry when people call me a racist. I know what racism is.” For what
it’s worth, the party’s shadow foreign minister, Morton Hoglund, is married
to a Muslim woman.

It’s true that anti-immigration sentiment is on the rise in Europe, and the
Progress party has certainly been able to harness that concern for electoral
advantage. But unlike other Scandinavian political parties that have gained
support in recent years, like the Sweden Democrats or Geert Wilders’s Party
for Freedom in the Netherlands, the Progress party does not endorse ending
immigration or asylum. “All parties agree on one thing,” Siv Jensen told me,
“and that is that we do have immigration to Norway and we will have
immigration to Norway in the future as well. So you won’t find any elected
party in Norway opposing immigration or opposing Norway’s [taking] our share
of the responsibility for people running for their lives.”

Moreover, the attempt to tar the party with Breivik’s erstwhile membership
is weakened by the fact that it was, well, erstwhile. Breivik may have
initially been attracted to the Progress party by its policy on immigration,
but he eventually quit because it did not conform to his own, murderously
paranoid views. In a 2002 entry to his manifesto, Breivik wrote, “I am going
to discontinue my involvement in the Norwegian Progress party as I have lost
faith in the democratic struggle to save Europe from Islamification.”
Breivik complained that the party is “systematically ridiculed and isolated
by all other political parties and a united media sector. This, even despite
the fact that they have taken measures and gotten rid of all true
nationalists ending up with only opportunistic career cynisists [sic]
unwilling to take any political risks.”

One of the reasons why the attack came as such a shock is that, unlike in
other European countries, Norway has no appreciable, organized far-right
movement. Therefore, in order to fit a convenient media narrative, the
party’s critics have simply asserted that it is the Norwegian offshoot of a
continent-wide phenomenon. Even the Daily Telegraph, hardly a bastion of
elite left-wing opinion, called the Progress party a “fringe group” (an odd
way to describe the country’s second-largest party), though it qualified the
characterization by reporting that it “denies holding neo-Nazi views,” a
variation of the old “when did you stop beating your wife” chestnut.

In the immediate aftermath of the attack, many commentators were quick to
allege that the perpetrators were Muslim. While such a scenario was
certainly plausible, it was nonetheless false. The error of that hasty
assumption, however, hasn’t prevented others from making a host of
assertions about the Progress party that are equally unfounded.
“Journalists, who have an important job to do,” says Jensen, the party
leader, “need to face facts before they write and jump to conclusions.”

Towards the end of his manifesto, Breivik wrote,

I anticipate that the Norwegian media will persecute and undermine the
Progress Party for my earlier involvement in the organisation. This is not a
negative thing as an increasing amount of Norwegians will then have their
“illusions of democratic change” crushed (if the Progress Party is
annihilated by the multiculturalist media) and rather resorts to armed
resistance. From a tactical and pragmatical viewpoint; the PC Media’s defeat
of the Progress Party will benefit the armed National Resistance Movement in
Norway. The more moderate alternatives are persecuted the more likely it is
that the average nationalist’s illusions of peaceful reform will be crushed,
which will lead to him seeking “other means.”

By painting the Progress party as something it is emphatically not, the
media is playing right into the hands of this mass-murdering sociopath.


http://www.worldaffairsjournal.org/new/blogs/kirchick/Lessons_from_Oslo

World Affairs Journal
Lessons from Oslo
July 27, 2011

For anyone who has visited Oslo—a city of quiet streets and quiet
people—that a horrific massacre on the scale of what took place there last
Friday would occur is, for lack of a better word, unbelievable. Oslo is a
city where the Slottet, the palace of Norway’s royal family, lays open to
Karl Johans Gate, the city’s main avenue, with nary a police officer in
sight. Contrast this lackadaisical approach to safety with the massive,
armed presence around any government building in Washington, and you get a
sense of the feeling which Norwegians had about their “idyllic country that
basked in wealth, equality and beauty,” in the words of Anthony Browne.

A small country buoyed by massive oil wealth, Norway contributes more
foreign aid per capita than any other nation in the world. It is the granter
of the Nobel Peace Prize. Norwegians have long been used to playing an
outsized (some might say meddlesome) role in the affairs of the world. Now,
they are experiencing something unprecedented: the world playing an outsized
role in theirs.

The incredulity that Norway, of all countries, would be attacked was
encapsulated in the remark of a friend, posted (where else?) on Facebook.
“What did Norway do to anybody?!” he wrote.

The implication of this statement is that while terrorism against countries
like the United States, Great Britain, or Israel may not be warranted, it is
at least understandable. After all, these nations have long-term military
engagements in Muslim countries, thus rendering them targets for Muslim
fanatics. These countries “do” things, presumably bad things, to Muslims,
which explains why some Muslims feel the divinely inspired duty to respond
in kind.

But to imply that terrorism against the United States (or any other nation
involved in some sort of military action in a Muslim country) is logical,
that it could be averted were coalition nations to pack up their bags and
leave the Middle East altogether, validates the arguments of extremists.
While affecting neutrality, it is in fact an expression of taking a side,
and the wrong one, in the great intra-Muslim dispute in which the West has
inevitably become entwined. To say that the United States has brought
terrorism upon itself by its decision to overthrow Saddam Hussein in Iraq or
the Taliban in Afghanistan is to take the side of those Muslims who
supported these reactionary forces over those who resisted them.

Moreover, such a belief ignores the fact that the United States has shed
blood and treasure to defend Muslims from genocide in places like Bosnia,
Kosovo, and East Timor, conflicts where American national interests,
strictly defined, were not at stake. It also ignores the fact that the
United States is one of the most generous benefactors of humanitarian aid to
Muslim victims of natural disasters in places ranging from Turkey to Somalia
to Indonesia.

Furthermore, it’s not as if Norway was an unlikely target for Islamist
terrorism. The country is a founding member of NATO, and in that capacity
has a fighting force of several hundred soldiers in Afghanistan. Norwegian
newspapers published the infamous Muhammed cartoons several years ago, a
move that resulted in worldwide riots and fatwas. And just over a week
before Friday’s massacre, the Norwegian government finally issued a
terrorism charge against Mullah Krekar, founder of the Kurdish-based and
al-Qaeda–linked Islamist group Ansar al-Islam. A proud supporter of Osama
bin Laden and an inciter of violence against American soldiers, Krekar and
his family have been living off the munificent Norwegian welfare state for
two decades. The inexplicable generosity of the Norwegian government toward
this cretin was not enough to persuade him from issuing death threats
against those politicians who sought his deportation.

All of this is to say is that it was entirely plausible to think, in the
immediate aftermath of a massive bomb striking government buildings in
downtown Oslo, that last week’s attack was the work of Islamists. While it
may have been premature for some writers to speculate as to the identity of
the perpetrators before the facts were known, it was hardly, in the words of
James Fallows, “hysterical.” It was certainly no more “hysterical” than it
was for Fallows to write, just moments after Congresswoman Gabrielle
Giffords was shot in the head in January, that, “it has been a time of
extreme, implicitly violent political rhetoric and imagery, including
SarahPac’s famous bulls-eye map of 20 Congressional targets” and that “it is
legitimate to discuss whether there is a connection between that tone and
actual outbursts of violence, whatever the motivations of this killer turn
out to be.”

Of course, there was no solace to be had at all when the news emerged that
the perpetrator of last week’s attacks, Anders Breivik, was a Norwegian,
far-right extremist, and not a Muslim one. Surely, many Muslims let out a
private sigh of relief, understandably fearful that they would have come
under increased suspicion had the assailant been a fellow Muslim. Before
Breivik’s identity was even released, the secretary general of the Islamic
Council of Norway released a statement declaring, “This is our homeland,
this is my homeland; I condemn these attacks and the Islamic Council of
Norway condemns these attacks, whoever is behind them.”

It’s become a ritual now, in the aftermath of a terrorist attack, to scour
every utterance, squib, and, in this case, manifesto produced by the killer
for clues about his political beliefs. With Jared Lee Loughner, Giffords’s
attempted assassin, it is abundantly clear that there was no discernable
political philosophy, despite the (stomach-turning) attempts by many
American liberals to link him directly with the mainstream conservative
movement. With Breivik, the picture is not so clear. London Mayor and Daily
Telegraph columnist Boris Johnson would have us believe that, “There is
nothing to study in the mind of Norway’s mass killer.” But that’s not true.
At points, his manifesto does not read altogether differently from what many
on the American and European far-right (with whose work Breivik is quite
familiar, at points quoting many of them approvingly, and at length) have to
say about Muslims. To “study” Breivik is not to aggrandize him, just as the
study of anti-Semitism does not to aggrandize anti-Semites, nor the study of
anti-black racism aggrandizes the KKK.

Part of the temptation to write off a terrorist’s ramblings as the delusions
of a “radical loser,” as Alan Johnson characterizes Breivik, is that it
helps us isolate the killer as an enigma, to place him outside the realm of
our regular political life. Doing so might make us feel better; it might
solidify our own sense of sanity, but it does us no good as a society to
ignore the very real furies that exist in the minds of other potential
Breiviks. It should be clear to all at this point that there was a political
motive to Breivik’s horror, in a way that there was not for Loughner’s,
which is why the former, and not the latter, is accurately described as a
“terrorist,” given that word’s definition as one who uses violence against
civilians to further a political cause. If we are to combat that political
cause, we must understand it first. We take the ideology of al-Qaeda very
seriously. We must do the same for Anders Breivik.

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