Terus terang saya belum pernah membaca karya Amartya
Sen yang membawa dia menerima Hadiah Nobel untuk ilmu
ekonomi.  Tapi dari sekelumit cerita The Telegraph
ini, kita jadi tahu bahwa obsesi dia bukan melulu
mengangkat si kecil, tetapi dia tahu betapa salahnya
anggapan barat bahwa India inferior otaknya mengenai
soal iptek.

Salam,
RM

Amartya’s argument
- On eve of talk, Nobel laureate challenges a few
notions  
A STAFF REPORTER (The Telegraph)
  
Sen in Calcutta on Saturday. Picture by Sanjoy
Chattopadhyaya  
Calcutta, July 30: India is more spiritual but the
West thinks better. Right?

Wrong, says Amartya Sen.

In his latest book, The Argumentative Indian, the
Nobel laureate has challenged notions that the West
has an “exclusive access” to values at the foundation
of rationality and reasoning while religion, faith and
spirituality are the comparative advantages of Indian
tradition.

“When imperialism occurred and Britain took charge of
India, there was a general notion that they were
superior in science and technology and spirituality
was picked up as our weapon,” Sen said while speaking
to The Telegraph about his book this evening.

“This comparative advantage did somehow de-appreciate
India’s scientific, mathematical, technical and
rationalist tradition.”

The economist has highlighted India’s achievements in
mathematics, astronomy, linguistics, medicine and
political economy and traced the history of arguments
in Indian tradition.

The former Master of Trinity College, Cambridge, and
now Lamont University Professor at Harvard is in town
for a talk on “Ancient Argument and Modern Democracy”
tomorrow at Nandan. 

Prime Minister Manmohan Singh will formally release
the book — woven around essays and lectures on topics
like secularism, gender inequality, class and caste
relations, the Indian diaspora and western views of
India — on Monday in Delhi.

According to Sen, the diversity of views and faiths
and competing ideas that have always coexisted in
India and survived over the years has led to a
tolerant argumentative tradition.

“It is important to recognise that we come from a
loquacious and argumentative culture where we regard
argument to be good thing to participate in,” Sen
said, referring to the arguments between Krishna and
Arjun in the Bhagwad Gita. In his book, he narrates
how as a high-school student he had asked his Sanskrit
teacher whether it was permissible to say that Krishna
got away with an incomplete and unconvincing argument.


“My Sanskrit teacher told me that maybe you could say
that, but you must say it with adequate respect,” Sen
recalled.

A critic of religion in politics — he condemns events
like the Babri Masjid demolition and the mayhem in
Gujarat — Sen gives the examples of emperors Ashoka
and Akbar, who epitomised tolerance and put reasoning
over religion.

A self-confessed democrat, the economist stressed on
the importance of political activism and linked
Kerala’s achievements in education and healthcare to
these factors. 
 
 



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