(India Currents)
The Mathematical Marvel that was India
  
BHAIYYA JOSHI, Feb 19, 2004 
THE ORIGIN OF MATHEMATICS by V. Lakshmikantham and S.
Leela. University Press of America, Inc., Lanham, MD.
Hardcover. 92 pages. www.univpress.com.

Long before the Egyptians, the Greeks, the Mayans, and
the Sumerians began civiliz-ing their worlds,
mathematics had flourished in India. Does this thesis
seem incredible? No, this is not a rhetorical
proclamation of some overzealous Indian chauvinists.
Two India-born American university professors, V.
Lakshmikantham and S. Leela, have documented extensive
new data on ancient Indian mathematics and on the
bankruptcy of the theory of Aryan invasion of India
from the northern-central plains in Asia.

Along with their own meticulous research of original
Sanskrit texts and related vernacular literature, the
authors draw upon the works of a few European
scholars. With the publication of this amazing
monograph on Indian mathematics, the cloud of
ignorance and deliberate misrepresentation of the many
achievements in ancient India is beginning to lift.
The authors remind us that the history taught even in
Indian schools, colleges, and universities, is still
filled with distortions that originated with the
founding of the Indian Historical Society (IHS) in the
late 18th-century Calcutta, overwhelmed by the
prevailing colonial mentality.

These fabrications, passed on as the modern
historiography for India, were officially inaugurated
with the willful mix-up of Chandragupta Maurya
(reigned 1534–1500 B.C.) and Chandragupta (327–320
B.C.) of the Gupta dynasty, by making the former a
coeval of Alexander the Great, and by erasing the
latter’s reference altogether. Thanks to the inventive
and resourceful William Jones of the IHS, the entire
chronology of events was summarily shortened by more
than 1,200 years. Consequently, the times of ancient
astronomers and mathematicians had to be moved into
the Christian era. Another ambitious and influential
Indologist, Max Mueller, concocted the age of the Rig
Veda to be 1200 B.C., with the stipulation it was
written by nomadic Aryans (riding on horseback,
presumably with a mobile library). Actually, the Rig
Veda was compiled well before 3000 B.C. Contrary to
popular belief, Gautam Buddha lived during 1887–1807
B.C., and the short but remarkable life’s mission of
Adi Shankaracharya was accomplished between 509 and
477 B.C. The first known mathematician and astronomer
from India, Aryabhatta, was born in 2765 B.C., and the
Sulvasutras, heralding the discipline of geometric
algebra, were completed before his birth. But in the
occidental “scholarship,” Aryabhatta’s year of birth
was changed to 476 C.E. with the misreading of his
epoch-making Aryabhatteeum. These were not accidental
errors, but were the result of a carefully planned
alteration of manuscript copies. Notice that the four
Vedas preceded the Sulvasutras. Note also none of the
Vedangas, the Upangas, the Brahmanas, the Aranyakas,
and the Upanishads could possibly have been written
later than the second millennium B.C. So much for the
objectivity claimed by and attributed to a few Western
historians, which has been mindlessly emulated and
replicated by a majority of Indian academicians even
after the British had ceased to be the rulers of
India.

Lakshmikantham and Leela go beyond merely complaining
about the “Eurocentric historical indifference” toward
the Indian documented treasures. For example, we are
told the Gregory-Leibniz series for p/4 was first
discovered by Nilkanta and was clearly stated in his
Tantra Sangraha (1500 C.E.). The so-called
Pythagoras’s Theorem (sixth century B.C.) and its
converse was known to the Indian sages of the third
millennium B.C. The general principle of trigonometric
functions was enunciated in the Surya Siddhanta,
preceding even the Sulvasutras period. Brahmagupta (30
B.C.) solved the second order indeterminate equation
Nx2 + 1 = y2, and foresaw Newton’s Law of Gravitation.
The authors also demonstrate that Bhaskara II (486
C.E.) had the expertise in the area that was
re-invented and, of course, systematized as
Differential Calculus by Newton and Leibniz in the
late 17th century. The Greeks got their plane geometry
from India and their language was derived from
Sanskrit. Incidentally, the Greeks “themselves had
supposed or conjectured, that they had received their
intellectual capital, especially in geometry” either
from China or from India.

Naturally, the obvious conclusion one reaches is that
the beginnings of world culture, as far as astronomy
and mathematics are concerned, were not around the
Euphrates and the Tigris rivers, but in the Sapta
Sindhu of the Indus valley. This is a fact in
Sanskrit; it may be fiction in English.

In modern times, it’s not fashionable to pay tributes
to the old country while enjoying the riches of the
(adopted) new country. But it should be recorded that
the universities of Nagarjuna, Nalanda, Takshasila,
Tamraparni, Vallabhi, and Vikramasila were
internationally reputed and had gracefully functioned
for long, but eventually perished hundreds of years
before Bologna, Oxford, Paris, and Sorbonne had their
days. And when we say “perished,” let it be clear that
they were made to perish. Because they were known to
have allowed idolatrous worship and had employed
Brahmins as permanent faculties, their campus
buildings were razed to the ground; all the residents,
who dared not put up a fight in any case, killed; and
entire book collections, burnt by invading Muslims.
This was followed by Christian missionaries from
Portugal and Great Britain, who, regardless of their
own denominations, destroyed Sanskrit manuscripts by
the hundreds, and vehemently continued to spread their
religion in that unfortunate land. How could they have
not known that their forefathers and their
forefathers’ forefathers were the simple-minded, naked
hunters roaming in the pastoral forests of Europe,
while those very manuscripts were being created and
critiqued in India? Ironically, latter-day luminaries
such as Carlyle, Emerson, Goethe, Hegel, Lagrange,
Schopenhauer, Thoreau, Twain, Voltaire, and Weil, who
showered praises on the Indian creativity, belonged to
the same Western tradition.

Ideally, in the realm of creativity, intuition, and
pure intellect, extraneous issues like racial and
regional discrimination should not carry weight. Which
is what Lakshmikantham and Leela are acutely cognizant
of, as they track down the fountain of global
mathematics. That is what the genius of Vyasa must
have also impelled his disciples Jeminai, Paila,
Sumanthu, and Vaishampayana to observe and to follow,
as they joined him in the codification of the gems of
Vedic Shakhas and Samhitas. —Bhaiyya Joshi

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