Good points, as usual, from Eugene. I have no qualms with them.
On Thu, Jun 2, 2016 at 9:27 PM, Volokh, Eugene wrote:
>Again, I wonder whether sex-separate swimming really
> “screams inconsistent with every case on the books.” Consider, for
> instance,
Again, I wonder whether sex-separate swimming really “screams
inconsistent with every case on the books.” Consider, for instance, United
States v. Virginia, where Justice Ginsburg’s majority opinion stated that
“Admitting women to VMI would undoubtedly require alterations
More than fair; I think I more meant the pool context than the university
context.
Separately, this is an interesting parallel to racism. The Court correctly
determined with respect to race that separate but equal is awful. In the
religious context, for some faiths, can separation be what
So that universities could give admission preferences to, say,
evangelical Christians, if they conclude that they are underrepresented among
students or on the faculty? To the more devout of all faiths, if it thinks
they are underrepresented? I think race-based admissions
Government interests in people going to the pool are at least of
some importance. Pool time helps people learn to swim, which can prevent
drownings; further pool time helps them improve their swimming, which can
further help prevent drownings (and help people become strong
I have thought about these issues a little bit over the years, because a
similar program is in place at Wayne State, where I teach. (Wayne State is a
public university.) The gym here has a "women's only" area, removed from the
main part of the gym. Now there are many women's gyms out there,
There are three issues here, I think. One is whether this is
properly seen as a form of religious accommodation; I think Alan is quite right
that it is. Just to give an example, say that a city-run basketball league at
a city-run rec center had a uniform that some religious
I strongly suspect Alan's Adventist basketball team example involves
discrimination, because no games were scheduled on Sunday. The
discrimination is the burden from which relief is deserved.
Religious diversity in higher education might well be a compelling
interest, so CUNY might want to
I think it is both reasonable and valid to accommodate religious groups whose
members would be unable to enjoy benefits that the majority enjoys because of
conflicts with a minority faiths beliefs.
No one has to attend the prom or go on discretionary field trips or play in
intra mural sports.
It is one thing to say religious minorities have no right to shape the law
so public facilities match their religious sentiments. It is another thing
to suggest that our constitution requires public facilities to not serve
religious minorities.
Is not encouraging religious diversity a compelling
Paul is raising, among other questions, an entirely appropriate baseline
question -- how do sexually integrated public pools burden anyone's
religious freedom? No one is coerced to use them. The pools are a
constitutionally gratuitous benefit, offered on conventional conditions of
no sex
I think Prof. Finkelman and I might be talking past each other
here, but I’d love to hear what others think.
Eugene
From: religionlaw-boun...@lists.ucla.edu
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Paul Finkelman
Sent: Thursday, June 02, 2016 5:37
I’m not at all sure that this form of sex classification is
constitutional. But, as is often the case with analogies between single-sex
and single-race, I don’t think the simple sex/race analogy is helpful here.
I take it that few of us would think that single-sex
permissible accommodation?
http://www.nytimes.com/2016/06/01/opinion/everybody-into-the-pool.html
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