RE: Atheists on Jury Duty in Alabma

2008-04-24 Thread David Cruz
Dear Carol Moore,

I would encourage you to contact the Alabama ACLU affiliate.  
http://www.aclualabama.org/ContactUs/ContactUs.htm

David B. Cruz
Professor of Law
University of Southern California Gould School of Law
Los Angeles, CA 90089-0071
U.S.A.

-Original Message-
From: CAROL MOORE [EMAIL PROTECTED]
Sent: Thursday, April 24, 2008 3:28 PM
To: religionlaw@lists.ucla.edu religionlaw@lists.ucla.edu
Subject: Atheists on Jury Duty in Alabma



I have been rejected as a juror, just this week, after having been selected
and seated because, when I approached the Circuit Court Judge about my
inability to say the oath with so help me god at the end of it, he asked
the prosecutor and defense attorney to vote on it (and this is after opening
arguments, mind you).  I stated my willingness to serve and to talk an
alternative oath.  The defense attorney refused, saying he could not have a
juror who did not believe in god (the case was drunk  disorderly, resisting
arrest).  I was removed (which, if one is actually looking for way to duck
jury duty, this one was easy).  My question to you all, besides being an
obvious violation the US Constitution, is this worth pursuing?  
Carol Moore, list reader  

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JOHN LOFTON / Question, Please -- Jurors....

2008-04-24 Thread JOHN LOFTON

 Are they to be judges only of the facts or also the law? And if not the 
law, sez who? What is a juror to do if he believes law is unjust -- un-Godly, 
un-Constitutional?


 


John Lofton, Editor, TheAmericanView.com
Recovering Republican

Accursed is that peace of which revolt from God is the bond, and blessed are 
those contentions by which it is necessary to maintain the kingdom of Christ. 
-- John Calvin.
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RE: JOHN LOFTON / Question, Please -- Jurors....

2008-04-24 Thread Volokh, Eugene
Folks:  Please let's focus on technical legal discussions of the
questions of the law of government and religion.  If someone wants to
tie these questions to Torcaso v. Watkins, or for that matter to other
legal principles, that's great.  But discussions at this level of
abstraction, with no tie to concrete legal matters, is not helpful on
the list.
 
The list custodian




From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of JOHN LOFTON
Sent: Thursday, April 24, 2008 1:37 PM
To: religionlaw@lists.ucla.edu
Subject: JOHN LOFTON / Question, Please -- Jurors


Are they to be judges only of the facts or also the law? And
if not the law, sez who? What is a juror to do if he believes law is
unjust -- un-Godly, un-Constitutional?



John Lofton, Editor, TheAmericanView.com
Recovering Republican

Accursed is that peace of which revolt from God is the bond,
and blessed are those contentions by which it is necessary to maintain
the kingdom of Christ. -- John Calvin.



Plan your next roadtrip with MapQuest.com
http://www.mapquest.com/?ncid=mpqmap000304 : America's #1
Mapping Site. 

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RE: JOHN LOFTON / Question, Please -- Jurors....

2008-04-24 Thread Volokh, Eugene
What's lacking in any concrete sense is any link between the
question and the law of government and religion -- or, more
specifically, the link between the question and the exclusion of
atheists from jury service, and whether or not that is or should be
permissible (especially given Torcaso v. Watkins).
 
Eugene




From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of JOHN LOFTON
Sent: Thursday, April 24, 2008 1:42 PM
To: religionlaw@lists.ucla.edu
Subject: Re: JOHN LOFTON / Question, Please -- Jurors


The question is hardly abstract; jurors face it every day. JL


John Lofton, Editor, TheAmericanView.com
Recovering Republican

Accursed is that peace of which revolt from God is the bond,
and blessed are those contentions by which it is necessary to maintain
the kingdom of Christ. -- John Calvin.


-Original Message-
From: Volokh, Eugene [EMAIL PROTECTED]
To: Law  Religion issues for Law Academics
religionlaw@lists.ucla.edu
Sent: Thu, 24 Apr 2008 3:39 pm
Subject: RE: JOHN LOFTON / Question, Please -- Jurors


Folks:  Please let's focus on technical legal discussions of
the questions of the law of government and religion.  If someone wants
to tie these questions to Torcaso v. Watkins, or for that matter to
other legal principles, that's great.  But discussions at this level of
abstraction, with no tie to concrete legal matters, is not helpful on
the list.
 
The list custodian




From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED]
mailto:[EMAIL PROTECTED] ] On Behalf Of JOHN LOFTON
Sent: Thursday, April 24, 2008 1:37 PM
To: religionlaw@lists.ucla.edu
Subject: JOHN LOFTON / Question, Please -- Jurors


Are they to be judges only of the facts or also the
law? And if not the law, sez who? What is a juror to do if he
believes law is unjust -- un-Godly, un-Constitutional?



John Lofton, Editor, TheAmericanView.com
Recovering Republican

Accursed is that peace of which revolt from God is the
bond, and blessed are those contentions by which it is necessary to
maintain the kingdom of Christ. -- John Calvin.



Plan your next roadtrip with MapQuest.com
http://www.mapquest.com/?ncid=mpqmap000304 : America's #1
Mapping Site. 

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forward the 

messages to others.





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Mapping Site. 

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Re: JOHN LOFTON / Question, Please -- Jurors....

2008-04-24 Thread JOHN LOFTON

 OK, so tell me, please, when my question is OK to ask. Thank you. JL


 


John Lofton, Editor, TheAmericanView.com
Recovering Republican

Accursed is that peace of which revolt from God is the bond, and blessed are 
those contentions by which it is necessary to maintain the kingdom of Christ. 
-- John Calvin.

 


 

-Original Message-
From: Volokh, Eugene [EMAIL PROTECTED]
To: Law  Religion issues for Law Academics religionlaw@lists.ucla.edu
Sent: Thu, 24 Apr 2008 3:44 pm
Subject: RE: JOHN LOFTON / Question, Please -- Jurors














??? What's lacking in any concrete sense is any link 
between the question and the law of government and religion -- or, more 
specifically, the link between the question and the exclusion of atheists from 
jury service, and whether or not that is or should be 
permissible?(especially given Torcaso v. Watkins).


?


??? Eugene




  

  


  From: [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED] On Behalf Of JOHN 
  LOFTON
Sent: Thursday, April 24, 2008 1:42 PM
To: 
  religionlaw@lists.ucla.edu
Subject: Re: JOHN LOFTON / Question, 
  Please -- Jurors



  


  
The question is hardly 
  abstract; jurors face it every day. JL


  



  
John Lofton, Editor, 
  TheAmericanView.com
Recovering Republican

Accursed is that peace of 
  which revolt from God is the bond, and blessed are those contentions by which 
  it is necessary to maintain the kingdom of Christ. -- John 
  Calvin.

  



  


-Original Message-
From: Volokh, Eugene 
  [EMAIL PROTECTED]
To: Law  Religion issues for Law Academics 
  religionlaw@lists.ucla.edu
Sent: Thu, 24 Apr 2008 3:39 
  pm
Subject: RE: JOHN LOFTON / Question, Please -- Jurors


  

  
??? Folks:? Please let's focus on technical 
  legal discussions of the questions of the law of government and 
  religion.? If someone wants to tie these questions to Torcaso v. Watkins, 
  or for that matter to other legal principles, that's great.? But 
  discussions at this level of abstraction, with no tie to concrete legal 
  matters, is not helpful on the list.

  
?

  
??? 
  The list custodian


  






From: [EMAIL PROTECTED] 
[mailto:[EMAIL PROTECTED] 
On Behalf Of JOHN LOFTON
Sent: Thursday, April 24, 2008 
1:37 PM
To: religionlaw@lists.ucla.edu
Subject: 
JOHN LOFTON / Question, Please -- Jurors







Are they to be judges 
only of the facts or also the law? And if not the law, sez who? What 
is a juror to do if he believes law is unjust -- un-Godly, 
un-Constitutional?







John Lofton, Editor, 
TheAmericanView.com
Recovering Republican

Accursed is that peace 
of which revolt from God is the bond, and blessed are those contentions by 
which it is necessary to maintain the kingdom of Christ. -- John 
Calvin.






Plan your next roadtrip with MapQuest.com: America's #1 Mapping Site. 
  



  

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RE: Atheists on Jury Duty in Alabma

2008-04-24 Thread Joel Sogol
It seems to me that although the SCOTUS gave lip service to the right of
jurors not to be discriminated against (Batson/race and JEB/gender), there
is no practical way for you to raise the issue.  In all the cases I have
seem, it is raised by one of the parties via objection to the strike, and
then followed up on appeal.  I believe you would have all kinds of problems
with standing, not to mention who you sue in the first place.

Out of curiosity, I wonder if you would email me off list and share who was
involved. 

Joel
Joel L. Sogol
Attorney at Law
811 21st Ave.
Tuscaloosa, ALabama  35401
ph (205) 345-0966
fx (205) 345-0971
email:  [EMAIL PROTECTED]
 
Ben Franklin observed that truth wins a fair fight - which is why we have
evidence rules in U.S. courts.
 
-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of CAROL MOORE
Sent: Thursday, April 24, 2008 2:23 PM
To: religionlaw@lists.ucla.edu
Subject: Atheists on Jury Duty in Alabma
Importance: High



I have been rejected as a juror, just this week, after having been selected
and seated because, when I approached the Circuit Court Judge about my
inability to say the oath with so help me god at the end of it, he asked
the prosecutor and defense attorney to vote on it (and this is after opening
arguments, mind you).  I stated my willingness to serve and to talk an
alternative oath.  The defense attorney refused, saying he could not have a
juror who did not believe in god (the case was drunk  disorderly, resisting
arrest).  I was removed (which, if one is actually looking for way to duck
jury duty, this one was easy).  My question to you all, besides being an
obvious violation the US Constitution, is this worth pursuing?  
Carol Moore, list reader  

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RE: JOHN LOFTON / Question, Please -- Jurors....

2008-04-24 Thread Sanford Levinson
I suppose the technical legal question could revolve around the
propriety of asking any potential juror who gives evidence of being
deeply religious (whatever exactly that means) if he/she is willing to
enforce laws (and put people in prison) even if he/she believes that the
law is not only unjust, but, more to the present point, un-Godly, i.e.,
a violation of what the potential juror believes is the epistemically
knowable Divine command with regard to behavior?  Shameless
self-promotion:  I've recently written about our seeming incapacity to
have an intelligent public conversation about the relevance of religious
commitments to considering potential nominees to the federal judiciary,
see
http://www.stthomas.edu/law/programs/journal/Volume4num2/Levinson_Is_It_
Possi.pdf  I do not see why a strongly Catholic nominee who might fear
being denied communion for running afoul of the Church's basic tenets
should not asked if he/she is willing to enforce Casey in spite of
his/her apparent belief (perhaps based on public statements, as with
Judge Pryor) that abortion is indeed a violation of God's law?  And I
suppose I'd be interested, these days, in whether a candidate for
president (or VP) is a Christian Zionist who believes that we have
special duties to Israel because of its ostensible sacred status.
Perhaps we've already had a sufficient number of such discussions in the
past, but that is a quite different objection from the one that such
questions are unhelpful to persons who are part of the list.

 

sandy

 



From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Volokh, Eugene
Sent: Thursday, April 24, 2008 3:39 PM
To: Law  Religion issues for Law Academics
Subject: RE: JOHN LOFTON / Question, Please -- Jurors

 

Folks:  Please let's focus on technical legal discussions of the
questions of the law of government and religion.  If someone wants to
tie these questions to Torcaso v. Watkins, or for that matter to other
legal principles, that's great.  But discussions at this level of
abstraction, with no tie to concrete legal matters, is not helpful on
the list.

 

The list custodian

 





From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of JOHN LOFTON
Sent: Thursday, April 24, 2008 1:37 PM
To: religionlaw@lists.ucla.edu
Subject: JOHN LOFTON / Question, Please -- Jurors

Are they to be judges only of the facts or also the law? And
if not the law, sez who? What is a juror to do if he believes law is
unjust -- un-Godly, un-Constitutional?

 

John Lofton, Editor, TheAmericanView.com
Recovering Republican

Accursed is that peace of which revolt from God is the bond,
and blessed are those contentions by which it is necessary to maintain
the kingdom of Christ. -- John Calvin.





Plan your next roadtrip with MapQuest.com
http://www.mapquest.com/?ncid=mpqmap000304 : America's #1
Mapping Site. 

___
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Re: Atheists on Jury Duty in Alabma

2008-04-24 Thread Paul Finkelman
I might also be unlawful under the Alabama Constitution; it is both an
establishment of religion and if Alabama has a ban on religious tests
for office holding (as the US constitution does) it would violate that
as well. 

Next thing we know the Chief Justice of Alabama will want to put the Ten
Commandments up in his courthouse, or something like that.

Paul Finkelman

Paul Finkelman
President William McKinley Distinguished Professor of Law
 and Public Policy
Albany Law School
80 New Scotland Avenue
Albany, New York   12208-3494

518-445-3386 
[EMAIL PROTECTED]
 [EMAIL PROTECTED] 04/24/08 4:15 PM 


  Well, it's clearly unconstitutional, as you say.  Torcaso v.
Watkins (US 1961) says government can't require affirmation of belief
in God to be a notary public.  Jury member should be no different. 
And we have provided alternate forms of oath for religious objectors
since the 18th century.  Everyone gets to swear or affirm; the option
to affirm was written for Quakers, but it should be available for you
too. 

  But it might be very hard to set this up as a case a court could
decide.  Do you sue somebody for an injunction to make sure it doesn't
happen again?  Well, what are the odds you will be called again?  What
are the odds the next judge and the next pair of lawyers would react
the same way?  This seems like a pretty idiosyncratic event.  So you
might not be able to get an injunction.

  It might even be that Alabama law provides that jurors can affirm
instead of swear, and that this judge didn't know that or just ignored
it.  Or didn't think it applied to you.

  Do you sue for damages for not being on the jury?  What damages? 
Your time was given back to you.  Were you humiliated?  Suffer
emotional distress?  It has to be significant, not just a momentary
upset.  Maybe you could you sue for $1 in nominal damages as a way of
presenting the issue.  But the judge and the prosecutor are absolutely
immune from any suit for damages.  That leaves only the defense
lawyer, and he will claim that he should be immune too.  He's not even
a government actor.

  So there's a good chance that the court will never reach the merits
of your claim.

  If you use your own name, you have to be prepared for a terrific
amount of public abuse and hate mail; you will make yourself
notorious.  The court might let you sue as Jane Doe, and that usually
provides substantial protection, but people will try to figure out who
you are, and they may succeed.

  Quoting CAROL MOORE [EMAIL PROTECTED]:



 I have been rejected as a juror, just this week, after having been
selected
 and seated because, when I approached the Circuit Court Judge about
my
 inability to say the oath with so help me god at the end of it,
he asked
 the prosecutor and defense attorney to vote on it (and this is
after opening
 arguments, mind you).  I stated my willingness to serve and to talk
an
 alternative oath.  The defense attorney refused, saying he could
not have a
 juror who did not believe in god (the case was drunk  disorderly,
resisting
 arrest).  I was removed (which, if one is actually looking for way
to duck
 jury duty, this one was easy).  My question to you all, besides
being an
 obvious violation the US Constitution, is this worth pursuing?
 Carol Moore, list reader

 ___
 To post, send message to Religionlaw@lists.ucla.edu
 To subscribe, unsubscribe, change options, or get password, see
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as
 private.  Anyone can subscribe to the list and read messages that
are
 posted; people can read the Web archives; and list members can
 (rightly or wrongly) forward the messages to others.




Douglas Laycock
Yale Kamisar Collegiate Professor of Law
University of Michigan Law School
625 S. State St.
Ann Arbor, MI  48109-1215
  734-647-9713

Links:
--
[1]
/horde/services/go.php?url=http%3A%2F%2Flists.ucla.edu%2Fcgi-bin%2Fmailman%2Flistinfo%2Freligionlaw


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Re: Atheists on Jury Duty in Alabma

2008-04-24 Thread Paul Finkelman
ONe other thought, is this a civil rights violation based on religion?  
 I am not in the office and don't have easy access to the 1964 act but I
would bet this is a violation of the '64 act, and if jury duty is tied
to voting, does it violate the '65 voting rights act as well?

Paul Finkelman

Paul Finkelman
President William McKinley Distinguished Professor of Law
 and Public Policy
Albany Law School
80 New Scotland Avenue
Albany, New York   12208-3494

518-445-3386 
[EMAIL PROTECTED]
 [EMAIL PROTECTED] 04/24/08 4:15 PM 


  Well, it's clearly unconstitutional, as you say.  Torcaso v.
Watkins (US 1961) says government can't require affirmation of belief
in God to be a notary public.  Jury member should be no different. 
And we have provided alternate forms of oath for religious objectors
since the 18th century.  Everyone gets to swear or affirm; the option
to affirm was written for Quakers, but it should be available for you
too. 

  But it might be very hard to set this up as a case a court could
decide.  Do you sue somebody for an injunction to make sure it doesn't
happen again?  Well, what are the odds you will be called again?  What
are the odds the next judge and the next pair of lawyers would react
the same way?  This seems like a pretty idiosyncratic event.  So you
might not be able to get an injunction.

  It might even be that Alabama law provides that jurors can affirm
instead of swear, and that this judge didn't know that or just ignored
it.  Or didn't think it applied to you.

  Do you sue for damages for not being on the jury?  What damages? 
Your time was given back to you.  Were you humiliated?  Suffer
emotional distress?  It has to be significant, not just a momentary
upset.  Maybe you could you sue for $1 in nominal damages as a way of
presenting the issue.  But the judge and the prosecutor are absolutely
immune from any suit for damages.  That leaves only the defense
lawyer, and he will claim that he should be immune too.  He's not even
a government actor.

  So there's a good chance that the court will never reach the merits
of your claim.

  If you use your own name, you have to be prepared for a terrific
amount of public abuse and hate mail; you will make yourself
notorious.  The court might let you sue as Jane Doe, and that usually
provides substantial protection, but people will try to figure out who
you are, and they may succeed.

  Quoting CAROL MOORE [EMAIL PROTECTED]:



 I have been rejected as a juror, just this week, after having been
selected
 and seated because, when I approached the Circuit Court Judge about
my
 inability to say the oath with so help me god at the end of it,
he asked
 the prosecutor and defense attorney to vote on it (and this is
after opening
 arguments, mind you).  I stated my willingness to serve and to talk
an
 alternative oath.  The defense attorney refused, saying he could
not have a
 juror who did not believe in god (the case was drunk  disorderly,
resisting
 arrest).  I was removed (which, if one is actually looking for way
to duck
 jury duty, this one was easy).  My question to you all, besides
being an
 obvious violation the US Constitution, is this worth pursuing?
 Carol Moore, list reader

 ___
 To post, send message to Religionlaw@lists.ucla.edu
 To subscribe, unsubscribe, change options, or get password, see
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 Please note that messages sent to this large list cannot be viewed
as
 private.  Anyone can subscribe to the list and read messages that
are
 posted; people can read the Web archives; and list members can
 (rightly or wrongly) forward the messages to others.




Douglas Laycock
Yale Kamisar Collegiate Professor of Law
University of Michigan Law School
625 S. State St.
Ann Arbor, MI  48109-1215
  734-647-9713

Links:
--
[1]
/horde/services/go.php?url=http%3A%2F%2Flists.ucla.edu%2Fcgi-bin%2Fmailman%2Flistinfo%2Freligionlaw


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RE: Atheists on Jury Duty in Alabama

2008-04-24 Thread Brian Landsberg
The 1964 Act is problematic.  Title II forbids discrimination in public
accommodations, whose definition does not include jury duty.  Title III
allows the Attorney General to bring a civil suit against a public
[i.e., governmental] facility for religious discrimination, but only
upon receiving a complaint and certifying that the action will
materially further the orderly progress of desegregation in public
facilities.  I suppose the AG could argue that the exclusion of
atheists is a form of religious segregation.  It's not clear whether the
same standing argument would apply as to a private suit.  There is no
private right of action under Title III, since 1983 would seem to
provide the right.  It may be that Ms. Moore should send a complaint to
DOJ under Title III [42 USC 2000b et seq.].

Title 28 forbids religious discrimination in jury selection in federal
trials, but does not address state trials.  18 USC 243 makes race
discrimination in jury selection a federal crime but does not address
other forms of discrimination.  18 USC 245 does protect against
discrimination in participation in juries, but only where the challenged
action is by force or threat of force.

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Paul Finkelman
Sent: Thursday, April 24, 2008 2:00 PM
To: religionlaw@lists.ucla.edu
Subject: Re: Atheists on Jury Duty in Alabma

ONe other thought, is this a civil rights violation based on religion?  
 I am not in the office and don't have easy access to the 1964 act but I
would bet this is a violation of the '64 act, and if jury duty is tied
to voting, does it violate the '65 voting rights act as well?

Paul Finkelman

Paul Finkelman
President William McKinley Distinguished Professor of Law
 and Public Policy
Albany Law School
80 New Scotland Avenue
Albany, New York   12208-3494

518-445-3386 
[EMAIL PROTECTED]
 [EMAIL PROTECTED] 04/24/08 4:15 PM 


  Well, it's clearly unconstitutional, as you say.  Torcaso v.
Watkins (US 1961) says government can't require affirmation of belief
in God to be a notary public.  Jury member should be no different. 
And we have provided alternate forms of oath for religious objectors
since the 18th century.  Everyone gets to swear or affirm; the option
to affirm was written for Quakers, but it should be available for you
too. 

  But it might be very hard to set this up as a case a court could
decide.  Do you sue somebody for an injunction to make sure it doesn't
happen again?  Well, what are the odds you will be called again?  What
are the odds the next judge and the next pair of lawyers would react
the same way?  This seems like a pretty idiosyncratic event.  So you
might not be able to get an injunction.

  It might even be that Alabama law provides that jurors can affirm
instead of swear, and that this judge didn't know that or just ignored
it.  Or didn't think it applied to you.

  Do you sue for damages for not being on the jury?  What damages? 
Your time was given back to you.  Were you humiliated?  Suffer
emotional distress?  It has to be significant, not just a momentary
upset.  Maybe you could you sue for $1 in nominal damages as a way of
presenting the issue.  But the judge and the prosecutor are absolutely
immune from any suit for damages.  That leaves only the defense
lawyer, and he will claim that he should be immune too.  He's not even
a government actor.

  So there's a good chance that the court will never reach the merits
of your claim.

  If you use your own name, you have to be prepared for a terrific
amount of public abuse and hate mail; you will make yourself
notorious.  The court might let you sue as Jane Doe, and that usually
provides substantial protection, but people will try to figure out who
you are, and they may succeed.

  Quoting CAROL MOORE [EMAIL PROTECTED]:



 I have been rejected as a juror, just this week, after having been
selected
 and seated because, when I approached the Circuit Court Judge about
my
 inability to say the oath with so help me god at the end of it,
he asked
 the prosecutor and defense attorney to vote on it (and this is
after opening
 arguments, mind you).  I stated my willingness to serve and to talk
an
 alternative oath.  The defense attorney refused, saying he could
not have a
 juror who did not believe in god (the case was drunk  disorderly,
resisting
 arrest).  I was removed (which, if one is actually looking for way
to duck
 jury duty, this one was easy).  My question to you all, besides
being an
 obvious violation the US Constitution, is this worth pursuing?
 Carol Moore, list reader

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A guideline for list members

2008-04-24 Thread Volokh, Eugene
Here's a general guideline:  The purpose of the list is to provide a
forum for law professors to discuss questions having to do with the law
of government and religion.  For historical reasons, non-academics and
even nonlawyers may participate on this list (though that's not the norm
for many other lawprof lists with which I'm acquainted).  But the goal
should generally be to foster a scholarly discussion of relatively
technical questions of the law of government and religion.
 
Questions that go far beyond the law of government and religion --
e.g., when juries should vote their conscience independently of their
instructions, or whether abortion should be constitutionally protected,
or the like -- are thus not suitable for the list.  Likewise for
questions or assertions that are cast at too high a level of generality
to contribute to a valuable discussion (e.g., Is the separation of
church and state good or bad?).  A good rule of thumb is that if a
question doesn't refer to any Religion Clauses caselaw, or any related
statute, or any established Religion Clauses doctrine, or any specific
proposal for development of some sort of Religion Clauses doctrine, it's
not suitable for this list.
 
The one exception relates to items that provide useful or
interesting factual information, such as the story that started this
thread.
 
If you're not sure whether the material is on-topic, please err on
the side of exclusion, or, if you prefer, e-mail me first.
 
I'm sorry to have to get into this, but my view is that these kinds
of topical limits are important for the list to be useful to its
intended target audience, which is something I try hard to maintain.
Please accommodate me on this.
 
The list custodian




From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of JOHN LOFTON
Sent: Thursday, April 24, 2008 1:46 PM
To: religionlaw@lists.ucla.edu
Subject: Re: JOHN LOFTON / Question, Please -- Jurors


OK, so tell me, please, when my question is OK to ask. Thank
you. JL


John Lofton, Editor, TheAmericanView.com
Recovering Republican

Accursed is that peace of which revolt from God is the bond,
and blessed are those contentions by which it is necessary to maintain
the kingdom of Christ. -- John Calvin.


-Original Message-
From: Volokh, Eugene [EMAIL PROTECTED]
To: Law  Religion issues for Law Academics
religionlaw@lists.ucla.edu
Sent: Thu, 24 Apr 2008 3:44 pm
Subject: RE: JOHN LOFTON / Question, Please -- Jurors


What's lacking in any concrete sense is any link between the
question and the law of government and religion -- or, more
specifically, the link between the question and the exclusion of
atheists from jury service, and whether or not that is or should be
permissible (especially given Torcaso v. Watkins).
 
Eugene




From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED]
mailto:[EMAIL PROTECTED] ] On Behalf Of JOHN LOFTON
Sent: Thursday, April 24, 2008 1:42 PM
To: religionlaw@lists.ucla.edu
Subject: Re: JOHN LOFTON / Question, Please --
Jurors


The question is hardly abstract; jurors face it every
day. JL


John Lofton, Editor, TheAmericanView.com
Recovering Republican

Accursed is that peace of which revolt from God is the
bond, and blessed are those contentions by which it is necessary to
maintain the kingdom of Christ. -- John Calvin.


-Original Message-
From: Volokh, Eugene [EMAIL PROTECTED]
To: Law  Religion issues for Law Academics
religionlaw@lists.ucla.edu
Sent: Thu, 24 Apr 2008 3:39 pm
Subject: RE: JOHN LOFTON / Question, Please --
Jurors


Folks:  Please let's focus on technical legal
discussions of the questions of the law of government and religion.  If
someone wants to tie these questions to Torcaso v. Watkins, or for that
matter to other legal principles, that's great.  But discussions at this
level of abstraction, with no tie to concrete legal matters, is not
helpful on the list.
 
The list custodian




From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED]
mailto:[EMAIL PROTECTED] ] On Behalf Of JOHN LOFTON
Sent: Thursday, April 24, 2008 1:37 PM
To: religionlaw@lists.ucla.edu
Subject: JOHN LOFTON / Question, Please --
Jurors


Are they to 

Re: JOHN LOFTON / Question, Please -- Jurors....

2008-04-24 Thread David Waddilove
Without having read the entire opinion it looks like the facts in the O'Hair
case were not exactly identical.  The case was basically a
facial establishment clause challenge to a provision of the Texas
Constitution that provided:

No religious test shall ever be required as a qualification to any office,
or public trust, in this State; nor shall anyone be excluded from holding
office on account of his religious sentiments, provided he acknowledge the
existence of a Supreme Being.

But the case did include all sorts of facts and allegations including some
related to jury service.  O'Hair was seeking various injunctions including
one preventing the selection of any more juries until this provision was
invalidated because it supposedly excluded atheists from juries.  She
maintained that she personally had been exluded from jury service because of
it.  The opinion thus involves the exact issue, but in a very different
context.

*O'Hair v. White*, 675 F.2d 680 (5th Cir. 1982) (en banc).

David Waddilove
Adjunct Professor
William H. Bowen School of Law
University of Arkansas at Little Rock
PO Box 2060
Little Rock, AR 72223




On Thu, Apr 24, 2008 at 3:49 PM, Marc Stern [EMAIL PROTECTED] wrote:

  I don't have the citation in front of me,but on pretty much identical
 facts in a case involving Madeline Murray O'Hair a decade or more ago,the
 Fifth Circuit dismissed a challenge to a dismissal from jury service on the
 grounds that it was either moot or did not present a justiciable
  controversy because there was no certainty that the matter would ever arise
 again.And judges  enjoy an absolute immunity from damages.
 marc Stern

  --
 *From:* [EMAIL PROTECTED] [mailto:
 [EMAIL PROTECTED] *On Behalf Of *Volokh, Eugene
 *Sent:* Thursday, April 24, 2008 4:39 PM
 *To:* Law  Religion issues for Law Academics
 *Subject:* RE: JOHN LOFTON / Question, Please -- Jurors

   Folks:  Please let's focus on technical legal discussions of the
 questions of the law of government and religion.  If someone wants to tie
 these questions to Torcaso v. Watkins, or for that matter to other legal
 principles, that's great.  But discussions at this level of abstraction,
 with no tie to concrete legal matters, is not helpful on the list.

 The list custodian

  --
 *From:* [EMAIL PROTECTED] [mailto:
 [EMAIL PROTECTED] *On Behalf Of *JOHN LOFTON
 *Sent:* Thursday, April 24, 2008 1:37 PM
 *To:* religionlaw@lists.ucla.edu
 *Subject:* JOHN LOFTON / Question, Please -- Jurors

  Are they to be judges only of the facts or also the law? And if not
 the law, sez who? What is a juror to do if he believes law is unjust --
 un-Godly, un-Constitutional?

 John Lofton, Editor, TheAmericanView.com
 Recovering Republican

 Accursed is that peace of which revolt from God is the bond, and blessed
 are those contentions by which it is necessary to maintain the kingdom of
 Christ. -- John Calvin.
  --
 Plan your next roadtrip with 
 MapQuest.comhttp://www.mapquest.com/?ncid=mpqmap000304:
 America's #1 Mapping Site.


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