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You can reach the person managing the list at sanskrit-ow...@cs.utah.edu When replying, please edit your Subject line so it is more specific than "Re: Contents of sanskrit digest..." Today's Topics: 1. Re: Bahu shabda stri linga (Vimala Sarma) 2. Re: Learning Sanskrit by a fresh approach - Lesson 8 (S. L. Abhyankar) 3. Re: Bahu shabda stri linga (Vasuvaj .) 4. Re: Fwd: Announcement of gItA anvaya sandhi vigraha group (S. L. Abhyankar) ---------------------------------------------------------------------- Message: 1 Date: Tue, 1 Jun 2010 16:39:47 +1000 From: "Vimala Sarma" <vsa...@bigpond.com> Subject: Re: [Sanskrit] Bahu shabda stri linga To: "'Sanskrit Mailing List'" <sanskrit@cs.utah.edu> Message-ID: <!&!AAAAAAAAAAAYAAAAAAAAAHu8naAcsvtKqHz0eaeir8nCgAAAEAAAAHY+dlK5WMdKnwL4mo/2acibaaaaa...@bigpond.com> Content-Type: text/plain; charset="us-ascii" Anupam - Ji I think it is declined like dhenu (cow) 1st - bahuH, bahU, bahavaH 2nd - bahum, bahU, bahUH 3rd - bahvA, bahubhyAm, bahubhiH 4th -bahvai, bahubhyAm, bahubhyaH 5th - bahvAH, bahubhyAm, bahubhyaH 6th - bahvAH, bahvoH, bahUnAm 7th - bahvAm, bahvoH, bahuSu Sam. - baho bahU, bahavaH Regards Vimala -----Original Message----- From: sanskrit-boun...@cs.utah.edu [mailto:sanskrit-boun...@cs.utah.edu] On Behalf Of anupam srivatsav Sent: Saturday, 29 May 2010 7:08 PM To: Sanskrit Mailing List Subject: [Sanskrit] Bahu shabda stri linga Dear members, Namaste. Can anyone decline the shabda 'bahu' in stri lingam? With regards, Anupam. _______________________________________________ To UNSUBSCRIBE or customize your subscription or topics of interest, visit http://mailman.cs.utah.edu/mailman/options/sanskrit and follow instructions. ------------------------------ Message: 2 Date: Tue, 1 Jun 2010 09:48:14 -0400 From: "S. L. Abhyankar" <sl.abhyan...@gmail.com> Subject: Re: [Sanskrit] Learning Sanskrit by a fresh approach - Lesson 8 To: sanskrit@cs.utah.edu Message-ID: <aanlktimg_1ybmddkoz1kbartmdf3i8w6bcs6pq_4o...@mail.gmail.com> Content-Type: text/plain; charset="utf-8" I found some corrections myself also. Corrected as follows Learning Sanskrit by a fresh approach - Lesson 8 > > Here is an interesting ????????? very onomatopoetically composed. Also it > displays the flight of imagination of the poet. He leaves it to the reader > to draw the moral. > > ???????????????? ???????? ?????????? ? > ??????????????? ???????? ????????? ? > ????? ???????? ?????? ???????? ? > ?? ???? ???? ?????? ?? ??????? ? > > Let us start with our new style of study - phrase by phrase, word by word. > > ???????????????? = ??????: ???????? > > ??????: = Night > ???????? = will pass > > > ???????? ?????????? > > ???????? = will be or will become > ?????????? = good morning > > > ??????????????? = ???????? ???????? > > ???????? = one who has splendour; sun ??? + ??? > ??? = splendour > ??? A Suffix which helps to make a derived noun, meaning "having". Here > ??? + ??? becomes a derived noun, with meaning "having splendour" One > commonplace example is the word ?????? > ???????? = will rise > > ???????? ????????? > > ???????? = will smile > > ????????? > > ???? = ???? ????? ??? ?????? > > ??? = mud > ???? = in mud > > ? = ????? = is born; grows > > ? is a sufffix, which is used to render a meaning "born of" or "born at" or > "is born" > > ?????? = that which grows in mud = lotus > ????? = glory > > ????????? = ??????? ?????, ????? ???????? ???? glory of lotus > > > ????? ???????? ?????? ???????? > > ????? = thus > > ???????? = thinking; ???????? is masculine, seventh case singular of ?????? > ?? a present active participle, derived from the causative of the verb ?? > + ??? > > ?????? > > ?????: = ???? ??:, ?????? ???????? ???? > ???? = into the treasure, into the bosom > ??: = gone This is masculine first case singular of the past passive > participle of root verb ??? > ?????? = having gone into the treasure > > ???????? > > ???????: = ???? ???? ???? ??, ????????? ???? One who has two wings > > ???? = two > ???? = wings (?), tentacles (?), pitch as of double-pitched noise (?). If > ??? is to mean "wing", term ??????? can mean any bird. But it is mostly > used for a honeybee. Then what is meaning of ???, that it applies mostly > to honeybee ? > > This phrase ????? ???????? ?????? ???????? merits special attention. Three > words ???????? ?????? ???????? are all in seventh case ??????. This style > of composition makes the phrase, a sub-clause. The meaning in seventh case > of each word is not to be taken. As a phrase, the meaning becomes, "(as) the > honeybee had gone into the bosom and was thinking.." or "(as) the honeybee, > which had gone into the bosom, was thinking.." > > ?? ???? ???? ?????? ?? ??????? > > ?? ???? ???? = interjection, mostly to express sadness > > ?????? = ??????? Second case singular of ????? meaning "lotus" > > ?? ??????? = ??: ??????? > > ??: = elephant > > > ??????? = uprooted, This is declension in past tense, third person, > singular of root verb ??? + ?? meaning "to uproot" > > > The overall meaning becomes - > > As the honeybee, which had gone into the bosom (of a lotus), was > thinking... > > "..night will pass and good morning will dawn, > sun will rise and glory of (this) lotus will smile.." > > Oh God ! an elephant uprooted the lotus !! > > Moral ? > > Never think that things will work out the way you would like. The honeybee > possibly thought that it will have all the time of passing of night until > sunrise and opening of the petals of the lotus, all that time, to enjoy the > nectar at the bosom of the lotus to its heart's content. But alas, an > elephant came along and uprooted the lotus itself !! > > Man proposes, God disposes !! > > Never do over-indulgence; always take risk-factors also into account. > > I had another idea also in mind, in taking up this ?????????. In these > four lines we have ????????, ????????, ????????, ????????, ????????, ???, > ??????? > all verb-forms - either declensions or participles. Even the suffix ? in ???? > has a derivation from a verb. > > Of these ????????, ????????, ????????, ???????? are all declensions in > future tense, third person, singular of different root verbs ???, ??, ??? + > ???, ??? > > ???????? is masculine, seventh case singular of ???????? a present active > participle, derived from the causative of the verb ?? + ??? > > ??? is masculine, seventh case, singular of past passive participle ?? of > root verb ??? > > ??????? is declension in past tense, third person, singular of root verb ??? > + ?? > > Verbs in Sanskrit become a subject of interesting, but very comprehensive > study. It is possibly no exaggeration to say that Sanskrit owes much of its > charm for how one can play around with verbs ! Prominently, > > 1. A root verb is called as ???? > 2. Verbs in Sanskrit are of ten classes called as ?? > 3. Some verbs may belong to more than one ??-s > 4. The patterns of declension are of two types, called as ????????? and > ????????? > 5. When a ???? has declension of both patterns ????????? and ????????? it > is called as ?????? > 6. Declensions of verbs are influenced by tense or mood, person and number > 7. There are ten tenses and moods - > > the tenses are seven > > Present Tense ???????? ??? > Three types of Past Tense ???? ???? ??? ???? > Three types of Future Tense ???????? ???? ???? ???? > > and the moods are three > > Imperative Mood ???? ???? > Mood typically indicated by "should" in English ???? ???? > Mood of benevolent wishes and blessings as indicated by "May God bless you" > in English ????? ???? > > 8. There are three persons - first person (I, we) second person (you), > third person (he-she-it, they) > 9. Numbers are three - singular, dual, plural > > In the dictionary, one will usually find a verb identified as follows - > > > ????:??:???? ????. ??. ??. ??.?. ??. ??. ??.1???1?.????????2??1?.???????3? > ?? + ???1?.??????-?? ??????4???1?.????????5?? + ??? (???????)1?.???????? > ???????6??? + ??1?.???????-???????? > > In the above table > ?. = ????????? > ?. = ?????? > ????. ??. ??. ??. = ???????? ?????-????????? ??????? > ?. ??. ??. ??. = ??????-???????????? ??????????? ???????? > > There are many adjectival and adverbial derivatives obtained from verbs. > 1. Past passive participles such as ?? > 2. Present active participles such as ???????? > 3. Adjectives obtained from verbs ????????? ?????? by using suffixes ? > ???? ???? > 4. Infinitive obtained by using suffix ???? > 5. Adverbial derivatives obtained by using suffix ???? e.g. ????? means > "upon going" > > In Sanskrit, words are formed > 1. by declension of nouns, pronouns and adjectives influenced by gender, > case and number > 2. by declension of verbal roots influenced by tense or mood. voice, > causative, person and number > 3. by declension of adjectival derivatives obtained from verbs > And there are of course the > 4. indeclinables - among them adverbs, conjunctions and interjections > 5. adverbial derivatives obtained from verbs, which also are indeclinables. > > For doing word-by-word study we can use five structures to present a study > of words of these five types. > > For example we can see a presentation of words in this ????????? in the > following manner. > > ????:??????? ????:???????:?????????????:?????????????:??????:?????????? > ????????????.????????.night > > > ????:??????? ????:???????:??:????????????? ???????:???: ?? ????: ???????: > ?????????????:?????????????????????1?.????????????????:?????:??.will go, > will pass > > ????:??????? ????:????????:?????????????In this manner, thus > > ????:??????? ????:???????:???????:??:????????????? ???????:???: ?? ????: > ???????????????:?????????????: ?????????. ?. ??. ??. ?????????? + ???1?.??? > = Yes???????????????.????????.when thinking > > In the table for ???????? please note ?. ?. ??. ??. = ?????? > ???????????????? ??????????? ???????? > > Wow! We already have structures for four of the five types of words in > Sanskrit ! > And what a study ! > Do not these structures give a very satisfactory and confidant feeling that > "well, the ????????? is really thoroughly understood !" ? > > As an exercise, you can compile a study of all the other words ! > > ???????? | > > *-o-O-o-* > > > Very honestly and very earnestly, I seek comments on this lesson to make it > error-free, so that, the structures in particular can be carried forward in > forthcoming lessons. I have a doubt on the meaning of the word ??? also. > Please > help !! > > ???????? ,?????????????????? ???????? | ???????? ?????? ????????? ? > -------------- next part -------------- An HTML attachment was scrubbed... URL: http://mailman.cs.utah.edu/pipermail/sanskrit/attachments/20100601/d8a94f8a/attachment-0001.html ------------------------------ Message: 3 Date: Tue, 1 Jun 2010 14:26:32 +0000 From: "Vasuvaj ." <vasu...@hotmail.com> Subject: Re: [Sanskrit] Bahu shabda stri linga To: <sanskrit@cs.utah.edu> Message-ID: <snt115-w16d653665ad6f8fa5f0bcda3...@phx.gbl> Content-Type: text/plain; charset="iso-8859-1" Vikalpena anyaroopam api asti. Like 'nadii' , 'bahvii' can also be declined Atah: bahavah baalikaah gacchanti - shuddha roopam asti bahvyah baalikaah gacchanti - shuddha roopam asti > From: vsa...@bigpond.com > To: sanskrit@cs.utah.edu > Date: Tue, 1 Jun 2010 16:39:47 +1000 > Subject: Re: [Sanskrit] Bahu shabda stri linga > > Anupam - Ji > I think it is declined like dhenu (cow) > > 1st - bahuH, bahU, bahavaH > 2nd - bahum, bahU, bahUH > 3rd - bahvA, bahubhyAm, bahubhiH > 4th -bahvai, bahubhyAm, bahubhyaH > 5th - bahvAH, bahubhyAm, bahubhyaH > 6th - bahvAH, bahvoH, bahUnAm > 7th - bahvAm, bahvoH, bahuSu > Sam. - baho bahU, bahavaH > > Regards > Vimala > > > -----Original Message----- > From: sanskrit-boun...@cs.utah.edu [mailto:sanskrit-boun...@cs.utah.edu] On > Behalf Of anupam srivatsav > Sent: Saturday, 29 May 2010 7:08 PM > To: Sanskrit Mailing List > Subject: [Sanskrit] Bahu shabda stri linga > > Dear members, > Namaste. > > Can anyone decline the shabda 'bahu' in stri lingam? > > With regards, > Anupam. > _______________________________________________ > To UNSUBSCRIBE or customize your subscription or topics of interest, visit > http://mailman.cs.utah.edu/mailman/options/sanskrit > and follow instructions. > _______________________________________________ > To UNSUBSCRIBE or customize your subscription or topics of interest, visit > http://mailman.cs.utah.edu/mailman/options/sanskrit > and follow instructions. _________________________________________________________________ Hotmail is redefining busy with tools for the New Busy. Get more from your inbox. http://www.windowslive.com/campaign/thenewbusy?ocid=PID28326::T:WLMTAGL:ON:WL:en-US:WM_HMP:042010_2 -------------- next part -------------- An HTML attachment was scrubbed... URL: http://mailman.cs.utah.edu/pipermail/sanskrit/attachments/20100601/ab7a463f/attachment-0001.html ------------------------------ Message: 4 Date: Tue, 1 Jun 2010 10:43:57 -0400 From: "S. L. Abhyankar" <sl.abhyan...@gmail.com> Subject: Re: [Sanskrit] Fwd: Announcement of gItA anvaya sandhi vigraha group To: sanskrit@cs.utah.edu Message-ID: <aanlktimruna6-ssqd7xmylyiqfde6ypbltqui6phl...@mail.gmail.com> Content-Type: text/plain; charset="utf-8" Dear Mr. Ramakrishna Upadrasta, I am excited to learn of the group for study of ????. I had started off on a ?????? study of ???? in ?????. Specimen below is just on the phrase ?? ???????????????? | Then I thought it better to first do ????? of all ??????? | I did that for all the eighteen chapters, 700 verses. I have conserved all that effort at another of my blogs < http://slezall.blogspot.com> I hope, you will like the posts of ?????s in particular. ?????? ???? ?????? - ????????? ?<http://slezall.blogspot.com/2010/02/blog-post.html> ||?? ???????????????? || ?? ?????? ???? ?????? ????????, ???????????? ?????? ???. ???? ?????? ?????? ???, ??????? ?????? ???????? ???? ?????. ?????? ?????? ?????????, ?? ??? --> ????????? ? ?? ???????????????? ? ?? = ???? ?????? ????. ???? ?? ???? ????? (??? ? ??????) ???. ?? ???? ????? ???? ???, "???? ?????? ????", ???? ??????? ?? ??????????? ??? ????. ?????? "?? ????????????????" ??? ??????? ????? ???. ?? ???? ?????????, ?????? ?????? ????, ?????? ?????? ??????? ????. ???????????????? = (?) ???? ??????? ??????? ??? ???? ????, ??????? + ????? + ???? ? (?) ????? ??? ??? ????? ???????????? ?? ??????? ???? ??????. ?????? ?????? "???????? ??????" ???. ???????? ?????? ?? ??????? ?????? ???????? ????. ????? (? ?) ??????? ? ????? ? = ???????????? ??? ?????? ??????? (?) ???????? = ??????? ???? "???"-??????????? ????????? ????????? ?????? ??????? ?????. "????" ???? ??????????? ?????? "???" ?? ??????? ????? ??????? ??? ?????? ???? ????. (?) ???? = ???????, ????, ?????????????? ??? ???? ???? ??????? ???????. ??????? ??????? ???? ??? "????" ????. ?????? ???? ????????? ???????? "????" ?? ????? ????? ????. ???????? ?????? ???? ????????, ???????? ????????? ??? ??????. ?????? ????? ???????? ??????? ?????? "????" ?? ????? ?????? ?????, ?? ????? ???. ?????????? ????? ???? ? ??????? "????????" ???????. (?) ?????? = "?????" ???? "???"-??????????? ????????? ????????? ?????? ??????? ?????. "??" ???? ????????? ?????? "???" ?? ??????? ????? "?????" ??? ?????? ???? ????. ?? ?????? ?? ???? ?????? ???? ??? ?? ??? ??????? ??? ?????? ???. ?????? ???????????? ?? ??????? ???? "???????? ??????" ??? ?????? ?? ??????? ?????? ???????? ???? ??? ?????? ??????? ????. (?) ?? ???? ??????? ??????????? ???????-??????? ????????? ?? ???? ???? ???? !! (?) ?? = ????. ???? ??? ???????? ???? ??????, ????????? ??????? ????????? ???? ??????, ????????? ????????? ?????????? ????? ???? ????. ??? ???????? ????????? ????????????????? ????? ?????. ????????? ?????? ??????????? ??????? ???? ???? ? ?? ?????? "??????" ????. ??????? ???? ????. ????? ??????????????????? ????????????? ??????????? ????????? ?????? ????. ?? ?????? ????? "??????"? ??????. (?) ?? = ????. "?????" ????? "???" ???? ?????????? ???? ?????? ???. ???? ??? ??? ??, ???? ?????? ???????? ?????? ?????????? ????????? ??????. ??????? ??? ?????? "????" ??? ?????? ?????, ??? ?????? ??? ?????? ???? ??? ???? ???. ?????? ???? ?????, ?? ????? ??????, ?? ??????. (?) ?? = ???, ???. ?????? ?????? ?????? ????????. ?? ?????? ???, ????????????? ??????? ??? ?? ??????. (?) ??? ??? ??? = ?? ?????? ??????? ?????? ????? ?? ?????? ?????? ????. ?????? ??????? "??? ?????" ??? ???? ?????? ?????. ?? ??? ?? ?????????? ???? "???? ?????" ????? ????. ???? ?????? ?????? ???????????. ?????? ???? ??????? ??? ??? ??? ?? ?????? ??????? ????? ?????????? ??? ?????????? ??? ????????? ???? ?????. ?? ??? ?????????? ??????? ????. ?????? ??????? ????? ????? ?? ???? ?????? ?????? ????? ???? ?????. ???????? ??????? ?????? ????? ??????? ??????? ?????????? ?????? ??? ????? ?????? ???? ????? ?????. (?) ???????????? ?? ???? ??? ????? ?? "????", ????? ???????????????? ???? ??????? ??????? ?????? "???????????? ????". (??) ???????????? ??? ???????????? ???? ???????, ???? ?? ??????????, ????????? ?????? ??????? ?????, ???? ????????????? ???????. (??) ???? = ?? ???? ??????? ????????? (? ?.) ???????? ?????? ?????????? ????????? ????????? ??????????? ?????? ??????? ?????. ???? ???????. (??) "????????????????" ?? ?????? ???????? ????. ?????? ?????? "???????????? ????". ?????? "????????????????" ???? ??????? ???? ???????????????? ???????, ???? ?????????? "????????????????" ??? ?????? ???. ??? ??? ??????????? ???. ???? ??????? ??? ?????? ???, ??? ??????????? ??? ?????? ?? ?????? ?????? ???. ?????? ??????, ???????? ??????????? ????? "?????????????????? ?????????" ?? ?? ?????? ???? ????? ?????. "???????" ?? ???? ??????????? ???. ?????? ?????? ???????? ???????????? ?????? ????. ?????? "????????????????" ?? ???? ??????????? ???. ??? "????" "????" ??????, ??? ???? ??? ?????? ???, ??? ?????? ?????? ??????????? ??? ??? ?????? ????? ??? ????. ?????? ?? ????? ????? ??? ?????? ?????? ?????? ??????????? ?????? ??? ????. ???. (??) "?????????????????? ?????????" ??? ?????? ???? ???????? ???????? ???????? ????????? ?????????? ????? ???? ????? ???. "?????????????????? ?????????" ???? ?????? ???? ????????? ????. ??????, ???????? ??????, ???? ??????. ??????? ???? ?????? ??????? ??????????? ????? ?? ?????? ?????. ???????? ????. (??) ??? ?? ???? ?? ???????? ???? ?????. ???????????? ??????????? ?? ??????? ???. ????????? ?????? ??????????? ??????? ??????????? ???????? ?????? ????, ?? ???. ????????????? ??? ??????????? ?????? ?? ?? ?? ??????? ?????? ?????? ? ?? ??. ?????? ???????? ??????????? ???? ?? ?????? ???? ! -o-O-o- ???????? , ?????????????????? ???????? | ???????? ?????? ????????? ? > > ---------- Forwarded message ---------- > From: Ramakrishna Upadrasta <uramakris...@gmail.com> > To: Sanskrit Mailing List <sanskrit@cs.utah.edu> > Date: Mon, 31 May 2010 17:55:38 +0200 > Subject: [Sanskrit] Fwd: Announcement of gItA anvaya sandhi vigraha group > namaste saMskRita-priyaaH, > > OM shrii gurubho namaH > > You may be interested in joining the 'gItA anvaya sandhi vigraha' > google group whose link is at the end of this mail. Briefly, joining > this group would send you one mail per day, with some number of gItA > verses, along with their sandhi vigraha. It assumes that you have a > reasonable understanding of the gItA and can understand devanaagari. > (Running a similar group which does the same in ITRANS is also in > consideration, provided there is a request). > > Here is the group description from the group page: > > ======================================================== > > > Welcome to gItA anvaya sandhi vigraha newsgroup. This newsgroup is > devoted to studying some number of gItA verses everyday, along with > their sandhi vigraha. It is based on the theme of Samskrita Bharati, a > great organization, which has published books with the theme of > teaching Sanskrit using Gita and teaching Gita using Sanskrit > concepts. > > By subscribing to this mailing list, you will receive some number of > gItA verses along with the padachheda of the verses and the > sandhi-vigraha. The honor code to join the newsgroup is that the > reader would read the messages posted on that day itself. > Some sample verses are the following: > > > ???????? ????????? ???????????????? . > ?????? ??????????? ???????? ??? ????????????? .. ?.?? > > ????????? ????\-?????? ????\-???\-????????? . > ??????? ????\-???????? ???????? ???? ???????? ?????? .. ?.?? > > ????\-?????? ????????? ????\-???????? ??????? > ????\-???\-????????? ???? ???????? ???????? ?????? . > > > ?????????????????? ???????? ??????????? . > ???????? ?????????? ?? ? ?????? ?????? .. ??.?? > > ???-????-???? ???-???? ???-????? ????-??????? . > ???????? ????-?????? ?? ?? ???? ??? ?????? .. ??.?? > > ?? ??????! ?? ???-????-????, ???-????, > ????-??????? ????-?????? ???????? ???-????? (?????), > ?? ???? ??? . > > > ????? ??????? ???? ?????? ??????? ??? . > ??????? ?????????????????????????????????? .. ?.?? > > ? ???? ??????? ???? ? ????? ??????? ??? . > ????? ??? ?????? ????? ?? ????? ??????-???????? .. ?.?? > > ???? ???? ? ??????? ??? ????? ? ??????? . ??????-???????? ?? > ????? ??? ????? ????? ?????? . > > > ?????? ???????? ??????????????????????? . > ?????? ????????????? ??????????? ??????? .. ??.?? > > ?????? ????-????? ??? ?????? ?????-????-????? . > ?????? ????????? ???? ?????? ?????? ??????? .. ??.?? > > ???? ??? ?????? ????-?????, ?????? ?????-????-?????, ?????? > ????????? (?????), ?????? (?) ?????? ??????? . > > ??????????????????????? ????????????? . > ???????? ???? ??????? ????? ??? ? ??????? .. ??.? > > ??????-????? ???-????? ????????? ??????? ??????? . > ???????? ???? ??????? ?? ??? ??? ?? ??????? .. ??.? > > ???????? ???? ??????? (????? ??) ????????? ??????-????? > ???-????? ??????? ??????? . ?? ??? ???, ?? ??????? (??? ??????). > > > The text which we would be using is written by Shri Sunder Hattangadi. > The document we would be using is available at the following link at > Sanskrit Docs location: > > http://sanskritdocuments.org/doc_giitaa/gitAanvayasandhivigraha.itx > http://sanskritdocuments.org/all_pdf/gitAanvayasandhivigraha.pdf > > > Many sincere namaskaarams to Shri Sunder-ji for the original, and the > people at Sanskrit docs for putting this (as well as lot of documents) > online. > > May your study be successful! > > ======================================================== > > > The link to the group is at the following location: > http://groups.google.com/group/gita-anvaya-sandhi-vigraha > > praNAmaH > Ramakrishna > > -------------- next part -------------- An HTML attachment was scrubbed... URL: http://mailman.cs.utah.edu/pipermail/sanskrit/attachments/20100601/aca08c2f/attachment.html ------------------------------ _______________________________________________ To UNSUBSCRIBE or customize your subscription and email delivery, visit http://mailman.cs.utah.edu/mailman/options/sanskrit and follow instructions. End of sanskrit Digest, Vol 62, Issue 2 ***************************************