"In that Day"
Fourth Sunday of Easter
Jubilate
Commemoration of Cyril and Methodius, Missionaries to the Slavs
May 11, 2014
John 16: 16–23

In that day you will ask nothing of Me.

Today is Mother’s Day. On this day we show extra gratitude for the
person who gives so much love and does so much for us. I think maybe
the best gift that can be given to your mom is for her to be able to
say to the family, “Today you will ask nothing of me.” All kidding
aside, what a blessing that each day children ask their mother of many
things. While it can be wearing on a mom for her family to need her
for so many things, what a blessing God gives in the vocation of
motherhood. Moms know how to care for a family like no one else.

Moms derive great joy from loving and serving their family. In the
Gospel reading Jesus speaks of the joy that overcomes the travail of
giving birth: “When a woman is giving birth, she has sorrow because
her hour has come, but when she has delivered the baby, she no longer
remembers the anguish, for joy that a human being has been born into
the world.” In the same way, the travails of taking care of her family
give way to the joys of loving and caring for her family.

It’s nice, though, for them to not be so needy. It’s nice when
everything doesn’t fall on you. It’s nice when the rest of the family
members learn that they too have a vocation from God to love and serve
the rest of the family. It would be really nice if a mom even now and
then would be able to say, “Today you will ask nothing of me.” The
fact is, moms get weary. Moms need love and need someone to care for
them. Moms need time where it all doesn’t fall on them.

With Jesus it’s different. With Jesus there is no need for Him to rest
and recuperate. He doesn’t get weary or over-taxed. When He says, “So
also you have sorrow now, but I will see you again and your hearts
will rejoice, and no one will take your joy from you. In that day you
will ask nothing of Me,” He isn’t saying, “Thankfully, there will come
a time when I won’t have to put up with your incessant neediness and
questions. In that day you will ask nothing of Me.”

What Jesus is saying is that He has come to accomplish what we all
need. You can see by the disciples’ confusion that they didn’t even
understand their own need. Aren't we so often like them? Jesus said,

“A little while, and you will see me no longer; and again a little
while, and you will see me.” So some of his disciples said to one
another, “What is this that he says to us, ‘A little while, and you
will not see me, and again a little while, and you will see me’; and,
‘because I am going to the Father’?” So they were saying, “What does
he mean by ‘a little while’? We do not know what he is talking about.”

They knew who Jesus was. They believed in Him. But they didn’t really
understand. They were still stuck. They wouldn’t see the true glory
and the true need for His suffering and death and His resurrection
until after He had suffered, died, and rose. Until then, it was not
understanding. It was not seeing that Jesus knew all along what they
needed and was going to do what was needed for them.

When Jesus speaks in this way there is always a tension. There is the
tension of, “This is what I have come to do, but until I do it, you
won’t quite get it.” And there is the tension of, “Once I do it—once I
go to that cross and suffer there alone; once I am placed in that
grave; once I leave that grave in the dust—then everything still won’t
be perfect. You will still be living in this sin-filled world. You
will be huddled up in fear. You will eventually see that the mission
of the Church, the making disciples of all nations, will not be up to
you but the Holy Spirit and therefore you will still have many
questions and you will still not understand many things and you will
wish that I were still around.”

We live in that tension. We live in that realm here on earth where we
know who Jesus is, we know what He has done, we know we are about the
business of making disciples of all nations, and yet there’s so much
we don’t understand. So many questions we have. So many sins we still
struggle with. So much guilt that keeps piling up there in the back of
what is supposed to be a spiritual, godly life. When, exactly, Jesus,
is that day when we will ask nothing of You?

When will it be that we will come to the fullness of understanding?
When we won’t go through the struggle and the sorrow anymore? Jesus
says in the Gospel reading, “Truly, truly, I say to you, you will weep
and lament, but the world will rejoice. You will be sorrowful, but
your sorrow will turn into joy.” So when, exactly, will that be?

It’s easy enough to go straight beyond this life as we know it and say
that it will be in heaven. And certainly it is true that in heaven
there will be no more questions. Where we will understand perfectly
and the joy we experience will be perfect. Where we will see
everything as it is meant to be seen.

So, that’s great and all. And, yes, we should look forward to it. And
it’s the ultimate existence.

But Jesus didn’t pay for all of your sins just to say, “Okay, now hang
out here until I call you Home to eternal life.” We don’t just have
all these questions and inability to comprehend as a step along the
way to all those questions being erased in a flash when we enter the
Pearly Gates.

He did pay for your sins to ultimately deliver you from eternal death
and secure for you a place in heaven. But while you wait for Him to
call you Home to heaven, He sets you in that tension. He gives you all
His blessings even as you don’t realize them in all their glory. He
gives you new understanding—a new heart, a new mind—even as you still
live in this fallen world and still do not comprehend His will in the
fullness of His glory. He gives you freedom from your sins so that you
may be freed up to be a servant of others. He takes away your guilt so
that you may know that you whether you live or die you belong to the
Lord.

As you await that day He gives you this day. Each and every day you
ask Him even as you already know. As you pray in the Lord’s Prayer for
daily bread and for forgiveness of your trespasses, He has already
given you all things in giving His body to you for food and His blood
for you to drink; He has already forgiven you of all of your sins. As
you daily live in your Baptism, daily repenting, He has already raised
you up to new life that extends outward in love toward others.

This is the tension you live in which is resolved in being united with
Him. You do not see Him and yet you are united with Him in Baptism and
partake of Him in His Holy Supper. You still sin, you still do not
fully understand, you still have questions, you still struggle, you
still have sorrow, and yet are fully forgiven, fully transformed,
fully free, and have full joy in His love and salvation.

The tension is a struggle in itself and yet it’s not a bad thing.
Rather, it is one more gift of your Lord to draw you to Him so that in
that day you will ask nothing of Him. In this tension you do not know
as you ought and yet you continue to learn and grow. In this life you
have full and free forgiveness and salvation even as you continue to
receive more and more forgiveness, grace, and mercy from your Lord. As
you live each day you see that your Lord continues to bless you
abundantly and that the more you give, the more you love, the more you
serve, the more you are strengthened by your Lord who has given you
His all.

In that day you will ask nothing of Him. In that day you will see that
there is nothing greater than to ask of Him, because He delights in
nothing more than being requested of and giving of everything He has.
As you await that day rejoice in this day, in each day, in an eternity
of forgiveness, of grace, of mercy. Of His love, for you. On this day
and forever. Amen.

SDG

--
Pastor Paul L. Willweber
Prince of Peace Lutheran Church [LCMS]
6801 Easton Ct., San Diego, California 92120
619.583.1436
princeofpeacesd.net
three-taverns.net

It is the spirit and genius of Lutheranism to be liberal in everything
except where the marks of the Church are concerned.
[Henry Hamann, On Being a Christian]
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